“Then there undoubtedly will be a row,” said Socrates dryly.
“And we are no longer likely to find the place dull,” concluded Pythagoras in a flute-like voice.
And the three men pulling their plumed hats well over their eyes, turned off without hesitation in the wake of their leader. They had by tacit understanding unsheathed their swords and were carrying them under the folds of their mantles. They walked in single file, for the street was very narrow, the gabled roofs almost meeting overhead at their apex, their firm footsteps made no sound on the thick carpet of snow. The street was quite deserted and the confused tumult in the Dam Straat only came now as a faint and distant echo.
Thus walking with rapid strides the three men soon found themselves once more close to the cathedral: it loomed out of the fog on their left and the cries and the laughter on ahead sounded once more clear and shrill.
The words “for the love of Christ!” could be easily distinguished; uttered pleadingly at intervals and by a woman’s voice they sounded ominous, more especially as they were invariably followed by cries of “Spaniards! Spies! Papists!” and a renewal of loud and ribald laughter.
The leader of the little party had paused once more, his long legs evidently carried him away faster than he intended: now he turned to his friends and pointed with his hand and sword on ahead.
“Now, wise Pythagoras,” he said, “wilt thou not have enjoyment and to spare this night? Thou didst shower curses on this fog-ridden country, and call it insufferably dull. Lo! what a pleasing picture doth present itself to our gaze.”
Whether the picture was pleasing or not depended entirely from the point of view of spectator or participant. Certes it was animated and moving and picturesque; and as three pairs of eyes beneath three broad-brimmed hats took in its several details, three muffled figures uttered three simultaneous gurgles of anticipated pleasure.
In the fog that hung thickly in the narrow street it was at first difficult to distinguish exactly what was going on. Certain it is that a fairly dense crowd, which swelled visibly every moment as idlers joined in from many sides, had congregated at the corner of Dam Straat, there where a couple of resin torches fixed in iron brackets against a tall stuccoed wall, shed a flickering and elusive light on the forms and faces of a group of men in the forefront of the throng.
The faces thus exposed to view appeared flushed and heated—either with wine or ebullient temper—whilst the upraised arms, the clenched fists and brandished staves showed a rampant desire to do mischief.
There was a low postern gate in the wall just below the resin torches. The gate was open and in the darkness beyond vague, moving forms could be seen huddled together in what looked like a narrow, unlighted passage. It was from this huddled mass of humanity that the wails and calls for divine protection proceeded, whilst the laughter and the threats came from the crowd.
From beneath three broad-brimmed hats there once more came three distinct chuckles of delight and three muffled figures hugged naked swords more tightly under their cloaks.
II
The Fracas by the Postern Gate
Thus am I proved right in saying that but for the conglomeration of minor circumstances within the past half hour, the great events which subsequently linked the fate of a penniless foreign adventurer with that of a highly honourable and highly esteemed family of Haarlem never would or could have occurred.
For had the three philosophers adhered to their usual custom of retiring to the warmth and comfort of the Lame Cow, situate in the Kleine Hout Straat, as soon as the streets no longer presented an agreeable lolling place, they would never have known of the tumult that went on at this hour under the very shadow of the cathedral.
But seeing it all going on before them, what could they do but join in the fun?
The details of the picture which had the low postern gate for its central interest were gradually becoming more defined. Now the figure of a woman showed clearly under the flickering light of the resin torches, a woman with rough, dark hair that hung loosely round her face, and bare arms and legs, of which the flesh, blue with cold, gleamed weirdly against the dark oak panelling of the gate.
She was stooping forward, with arms outstretched and feet that vainly tried to keep a foothold of the ground which snow and frost had rendered slippery. The hands themselves were not visible, for one of them was lost in the shadows behind her and the other disappeared in the grip of six or eight rough hands.
Through the mist and in the darkness it was impossible to see whether the woman was young or old, handsome or ill-favoured, but her attitude was unmistakable. The men in the forefront of the crowd were trying to drag her away from the shelter of the gate to which she clung with desperate obstinacy.
Her repeated cries of “For the love of Christ!” only provoked loud and bibulous laughter. Obviously she was losing her hold of the ground, and was gradually being dragged out into the open.
“For the love of Christ, let me go, kind sirs!”
“Come out quietly then,” retorted one of the men in front, “let’s have a look at you.”
“We only want to see the colour of your eyes,” said another with mock gallantry.
“Are you Spanish spies or are you not, that’s all that we want to know,” added a third. “How many black-eyed wenches are there among ye? Papists we know you are.”
“Papists!
