“ ‘I have not done any harm to thy family, and do not wish to do any. Only do not kill me, and do not prevent my bringing the people over to the Ghazavát, and I will serve you with my whole army, as my father served your father! Let me live in your house, and I will help you with my advice, and you shall do as you like!’
“Umma Khan was slow of speech. He did not know how to reply and remained silent. Then I said that if this was so, let Hamzád come to Khunzákh, and the Khansha and the Khans would receive him with honor … but I was not allowed to finish—and here I first encountered Shamil, who was beside the Imam. He said to me:
“ ‘Thou has not been asked. … It was the Khan!’
“I was silent, and Hamzád led Umma Khan into his tent. Afterwards Hamzád called me and ordered me to go to Kunzákh with his envoys. I went. The envoys began persuading the Khansha to send her eldest son also to Hamzád. I saw there was treachery, and told her not to send him; but a woman has as much sense in her head as an egg has hair. She ordered her son to go. Abu Nutsal Khan did not wish to. Then she said, ‘I see thou are afraid!’ Like a bee she knew where to sting him most painfully. Abu Nutsal Khan flushed, and did not speak to her any more, but ordered his horse to be saddled. I went with him.
“Hamzád met us with even greater honor than he had shown Umma Khan. He himself rode out two rifle-shot lengths down the hill to meet us. A large party of horsemen with their banners followed him, and they too sang, shot, and caracoled.
“When we reached the camp, Hamzád led the Khan into his tent, and I remained with the horses. …
“I was some way down the hill when I heard shots fired in Hamzád’s tent. I ran there, and saw Umma Khan lying prone in a pool of blood, and Abu Nutsal was fighting the murids. One of his cheeks had been hacked off and hung down. He supported it with one hand and with the other stabbed with his dagger at all who came near him. I saw him strike down Hamzád’s brother and aim a blow at another man; but then the murids fired at him and he fell.”
Hadji Murád stopped, and his sunburnt face flushed a dark red, and his eyes became bloodshot.
“I was seized with fear and ran away.”
“Really? … I thought thou never wast afraid,” said Lóris-Mélikov.
“Never after that. … Since then I have always remembered that shame, and when I recalled it I feared nothing!”
XII
“But enough! It is time for me to pray,” said Hadji Murád, drawing from an inner breast-pocket of his Circassian coat Vorontsóv’s repeater watch and carefully pressing the spring. The repeater struck twelve and a quarter. Hadji Murád listened with his head on one side, repressing a childlike smile.
“Kunák Vorontsóv’s present,” he said, smiling.
“It is a good watch,” said Lóris-Mélikov. “Well then, go thou and pray, and I will wait.”
“Yakshí. Very well,” said Hadji Murád and went to his bedroom.
Left by himself, Lóris-Mélikov wrote down in his notebook the chief things Hadji Murád had related; and then lighting a cigarette, began to pace up and down the room. On reaching the door opposite the bedroom, he heard animated voices speaking rapidly in Tartar. He guessed that the speakers were Hadji Murád’s murids, and, opening the door, he went to them.
The room was impregnated with that special leathery acid smell peculiar to the mountaineers. On a burka spread out on the floor sat the one-eyed, red-haired Gamzálo, in a tattered greasy beshmét, plaiting a bridle. He was saying something excitedly, speaking in a hoarse voice; but when Lóris-Mélikov entered he immediately became silent, and continued his work without paying any attention to him.
In front of Gamzálo stood the merry Khan Mahomá, showing his white teeth, his black lashless eyes glittering, and saying something over and over again. The handsome Eldár, his sleeves turned up on his strong arms, was polishing the girths of a saddle suspended from a nail. Khanéfi, the principal worker and manager of the household, was not there; he was cooking their dinner in the kitchen.
“What were you disputing about?” asked Lóris-Mélikov, after greeting them.
“Why, he keeps on praising Shamil,” said Khan Mahomá, giving his hand to Lóris-Mélikov. “He says Shamil is a great man, learned, holy, and a dzhigít.”
“How is it that he has left him and still praises him?”
“He has left him and still praises him,” repeated Khan Mahomá, his teeth showing and his eyes glittering.
“And does he really consider him a saint?” asked Lóris-Mélikov.
“If he were not a saint the people would not listen to him,” said Gamzálo rapidly.
“Shamil is no saint, but Mansúr was!” replied Khan Mahomá. “He was a real saint. When he was Imam the people were quite different. He used to ride through the aouls, and the people used to come out and kiss the hem of his coat and confess their sins and vow to do no evil. Then all the people—so the old men say—lived like saints: not drinking, nor
