And this is the dwarfing, warping, distorting influence which operates upon each and every colored man in the United States. He is forced to take his outlook on all things, not from the viewpoint of a citizen, or a man, or even a human being, but from the viewpoint of a colored man. It is wonderful to me that the race has progressed so broadly as it has, since most of its thought and all of its activity must run through the narrow neck of this one funnel.
And it is this, too, which makes the colored people of this country, in reality, a mystery to the whites. It is a difficult thing for a white man to learn what a colored man really thinks; because, generally, with the latter an additional and different light must be brought to bear on what he thinks; and his thoughts are often influenced by considerations so delicate and subtle that it would be impossible for him to confess or explain them to one of the opposite race. This gives to every colored man, in proportion to his intellectuality, a sort of dual personality; there is one phase of him which is disclosed only in the freemasonry of his own race. I have often watched with interest and sometimes with amazement even ignorant colored men under cover of broad grins and minstrel antics maintain this dualism in the presence of white men.
I believe it to be a fact that the colored people of this country know and understand the white people better than the white people know and understand them.
I now think that this change which came into my life was at first more subjective than objective. I do not think my friends at school changed so much toward me as I did toward them. I grew reserved, I might say suspicious. I grew constantly more and more afraid of laying myself open to some injury to my feelings or my pride. I frequently saw or fancied some slight where, I am sure, none was intended. On the other hand, my friends and teachers were, if anything different, more considerate of me; but I can remember that it was against this very attitude in particular that my sensitiveness revolted. “Red” was the only one who did not so wound me; up to this day I recall with a swelling heart his clumsy efforts to make me understand that nothing could change his love for me.
I am sure that at this time the majority of my white schoolmates did not understand or appreciate any differences between me and themselves; but there were a few who had evidently received instructions at home on the matter, and more than once they displayed their knowledge in word and action. As the years passed, I noticed that the most innocent and ignorant among the others grew in wisdom.
I myself would not have so clearly understood this difference had it not been for the presence of the other colored children at school; I had learned what their status was, and now I learned that theirs was mine. I had had no particular like or dislike for these black and brown boys and girls; in fact, with the exception of “Shiny,” they had occupied very little of my thought; but I do know that when the blow fell, I had a very strong aversion to being classed with them. So I became something of a solitary. “Red” and I remained inseparable, and there was between “Shiny” and me a sort of sympathetic bond, but my intercourse with the others was never entirely free from a feeling of constraint. I must add, however, that this feeling was confined almost entirely to my intercourse with boys and girls of about my own age; I did not experience it with my seniors. And when I grew to manhood, I found myself freer with elderly white people than with those near my own age.
I was now about eleven years old, but these emotions and impressions which I have just described could not have been stronger or more distinct at an older age. There were two immediate results of my forced loneliness: I began to find company in books, and greater pleasure in music. I made the former discovery through a big, gilt-bound, illustrated copy of the Bible, which used to lie in splendid neglect on the center table in our little parlor. On top of the Bible lay a photograph album. I had often looked at the pictures in the album, and one day, after taking the larger book down and opening it on the floor, I was overjoyed to find that it contained what seemed to be an inexhaustible supply of pictures. I looked at these pictures many times; in fact, so often that I knew the story of each one without having to read the subject, and then, somehow, I picked up the thread of history on which are strung the trials and tribulations of the Hebrew children; this I followed with feverish interest and excitement. For a long time King David, with Samson a close second, stood at the head of my list of heroes; he was not displaced until I came to know Robert the Bruce. I read a good portion of the Old Testament, all that part treating of wars and rumors of wars, and then started in on the New. I became interested in the life of Christ, but became impatient and disappointed when I found that, notwithstanding the great power he possessed, he did not make use of it when, in my judgment, he most needed to do so. And so my first general impression of the Bible was what my later impression has been of a number of modern books, that the authors put their best work in the first part, and grew either exhausted or careless toward the end.
After reading the Bible, or those parts which held my attention,
