“But—but—it seems so against nature!” she said. “None of the creatures we know do that. Do other animals—in your country?”
“We are not animals!” I replied with some sharpness. “At least we are something more—something higher. This is a far nobler and more beautiful relation, as I have explained before. Your view seems to us rather—shall I say, practical? Prosaic? Merely a means to an end! With us—oh, my dear girl—cannot you see? Cannot you feel? It is the last, sweetest, highest consummation of mutual love.”
She was impressed visibly. She trembled in my arms, as I held her close, kissing her hungrily. But there rose in her eyes that look I knew so well, that remote clear look as if she had gone far away even though I held her beautiful body so close, and was now on some snowy mountain regarding me from a distance.
“I feel it quite clearly,” she said to me. “It gives me a deep sympathy with what you feel, no doubt more strongly still. But what I feel, even what you feel, dearest, does not convince me that it is right. Until I am sure of that, of course I cannot do as you wish.”
Ellador, at times like this, always reminded me of Epictetus. “I will put you in prison!” said his master. “My body, you mean,” replied Epictetus calmly. “I will cut your head off,” said his master. “Have I said that my head could not be cut off?” A difficult person, Epictetus.
What is this miracle by which a woman, even in your arms, may withdraw herself, utterly disappear till what you hold is as inaccessible as the face of a cliff?
“Be patient with me, dear,” she urged sweetly. “I know it is hard for you. And I begin to see—a little—how Terry was so driven to crime.”
“Oh, come, that’s a pretty hard word for it. After all, Alima was his wife, you know,” I urged, feeling at the moment a sudden burst of sympathy for poor Terry. For a man of his temperament—and habits—it must have been an unbearable situation.
But Ellador, for all her wide intellectual grasp, and the broad sympathy in which their religion trained them, could not make allowance for such—to her—sacrilegious brutality.
It was the more difficult to explain to her, because we three, in our constant talks and lectures about the rest of the world, had naturally avoided the seamy side; not so much from a desire to deceive, but from wishing to put the best foot foremost for our civilization, in the face of the beauty and comfort of theirs. Also, we really thought some things were right, or at least unavoidable, which we could readily see would be repugnant to them, and therefore did not discuss. Again there was much of our world’s life which we, being used to it, had not noticed as anything worth describing. And still further, there was about these women a colossal innocence upon which many of the things we did say had made no impression whatever.
I am thus explicit about it because it shows how unexpectedly strong was the impression made upon Ellador when she at last entered our civilization.
She urged me to be patient, and I was patient. You see, I loved her so much that even the restrictions she so firmly established left me much happiness. We were lovers, and there is surely delight enough in that.
Do not imagine that these young women utterly refused “the Great New Hope,” as they called it, that of dual parentage. For that they had agreed to marry us, though the marrying part of it was a concession to our prejudices rather than theirs. To them the process was the holy thing—and they meant to keep it holy.
But so far only Celis, her blue eyes swimming in happy tears, her heart lifted with that tide of race-motherhood which was their supreme passion, could with ineffable joy and pride announce that she was to be a mother. “The New Motherhood” they called it, and the whole country knew. There was no pleasure, no service, no honor in all the land that Celis might not have had. Almost like the breathless reverence with which, two thousand years ago, that dwindling band of women had watched the miracle of virgin birth, was the deep awe and warm expectancy with which they greeted this new miracle of union.
All mothers in that land were holy. To them, for long ages, the approach to motherhood has been by the most intense and exquisite love and longing, by the Supreme Desire, the overmastering demand for a child. Every thought they held in connection with the processes of maternity was open to the day, simple yet sacred. Every woman of them placed motherhood not only higher than other duties, but so far higher that there were no other duties, one might almost say. All their wide mutual love, all the subtle interplay of mutual friendship and service, the urge of progressive thought and invention, the deepest religious emotion, every feeling and every act was related to this great central Power, to the River of Life pouring through them, which made them the bearers of the very Spirit of God.
Of all this I learned more and more—from their books, from talk, especially from Ellador. She was at first, for a brief moment, envious of her friend—a thought she put away from her at once and forever.
“It is better,” she said to me. “It is much better that it has not come to me yet—to us, that is. For if I am to go with you to your country, we may have ‘adventures by sea and land,’ as you say [and as in truth we did], and it might not be at all safe for a baby. So we won’t try again, dear, till it is safe—will we?”
This was a hard saying for a very loving husband.
“Unless,” she went on, “if one is coming, you will
