I am aware, reader, and you need not remind me, that it is a dreadful thing for a parson to be warlike; I am aware that he should be a man of peace. I have some faint outline of an idea of what a clergyman’s mission is amongst mankind, and I remember distinctly whose servant he is, whose message he delivers, whose example he should follow; yet, with all this, if you are a parson-hater, you need not expect me to go along with you every step of your dismal, downward-tending, unchristian road; you need not expect me to join in your deep anathemas, at once so narrow and so sweeping, in your poisonous rancour, so intense and so absurd, against “the cloth;” to lift up my eyes and hands with a Supplehough, or to inflate my lungs with a Barraclough, in horror and denunciation of the diabolical rector of Briarfield.
He was not diabolical at all. The evil simply was—he had missed his vocation. He should have been a soldier, and circumstances had made him a priest. For the rest, he was a conscientious, hardheaded, hard-handed, brave, stern, implacable, faithful little man; a man almost without sympathy, ungentle, prejudiced, and rigid, but a man true to principle, honourable, sagacious, and sincere. It seems to me, reader, that you cannot always cut out men to fit their profession, and that you ought not to curse them because their profession sometimes hangs on them ungracefully. Nor will I curse Helstone, clerical Cossack as he was. Yet he was cursed, and by many of his own parishioners, as by others he was adored—which is the frequent fate of men who show partiality in friendship and bitterness in enmity, who are equally attached to principles and adherent to prejudices.
Helstone and Moore being both in excellent spirits, and united for the present in one cause, you would expect that, as they rode side by side, they would converse amicably. Oh no! These two men, of hard, bilious natures both, rarely came into contact but they chafed each other’s moods. Their frequent bone of contention was the war. Helstone was a high Tory (there were Tories in those days), and Moore was a bitter Whig—a Whig, at least, as far as opposition to the war-party was concerned, that being the question which affected his own interest; and only on that question did he profess any British politics at all. He liked to infuriate Helstone by declaring his belief in the invincibility of Bonaparte, by taunting England and Europe with the impotence of their efforts to withstand him, and by coolly advancing the opinion that it was as well to yield to him soon as late, since he must in the end crush every antagonist, and reign supreme.
Helstone could not bear these sentiments. It was only on the consideration of Moore being a sort of outcast and alien, and having but half measure of British blood to temper the foreign gall which corroded his veins, that he brought himself to listen to them without indulging the wish he felt to cane the speaker. Another thing, too, somewhat allayed his disgust—namely, a fellow-feeling for the dogged tone with which these opinions were asserted, and a respect for the consistency of Moore’s crabbed contumacy.
As the party turned into the Stilbro’ road, they met what little wind there was; the rain dashed in their faces. Moore had been fretting his companion previously, and now, braced up by the raw breeze, and perhaps irritated by the sharp drizzle, he began to goad him.
“Does your Peninsular news please you still?” he asked.
“What do you mean?” was the surly demand of the rector.
“I mean, have you still faith in that Baal of a Lord Wellington?”
“And what do you mean now?”
“Do you still believe that this wooden-faced and pebble-hearted idol of England has power to send fire down from heaven to consume the French holocaust you want to offer up?”
“I believe Wellington will flog Bonaparte’s marshals into the sea the day it pleases him to lift his arm.”
“But, my dear sir, you can’t be serious in what you say. Bonaparte’s marshals are great men, who act under the guidance of an omnipotent master-spirit. Your Wellington is the most humdrum of commonplace martinets, whose slow, mechanical movements are further cramped by an ignorant home government.”
“Wellington is the soul of England. Wellington is the right champion of a good cause, the fit representative of a powerful, a resolute, a sensible, and an honest nation.”
“Your good cause, as far as I understand it, is simply the restoration of that filthy, feeble Ferdinand to a throne which he disgraced. Your fit representative of an honest people is a dull-witted drover, acting for a duller-witted farmer; and against these are arrayed victorious supremacy and invincible genius.”
“Against legitimacy is arrayed usurpation; against modest, single-minded, righteous, and brave resistance to encroachment is arrayed boastful, double-tongued, selfish, and treacherous ambition to possess. God defend the right!”
“God often defends the powerful.”
“What! I suppose the handful of Israelites standing dryshod on the Asiatic side of the Red Sea was more powerful than the host of the Egyptians drawn up on the African side? Were they more numerous? Were they better appointed? Were they more mighty, in a word—eh? Don’t speak, or you’ll tell a lie, Moore; you know you will. They were a poor, overwrought band of bondsmen. Tyrants had oppressed them through four hundred years;
