The Iliad

evil on mankind, which prayers
Do afterwards redress. Whoe’er receives
Jove’s daughters reverently when they approach,
Him willingly they aid, and to his suit
They listen. Whosoever puts them by
With obstinate denial, they appeal
To Jove, the son of Saturn, and entreat
That he will cause Misfortune to attend
The offender’s way in life, that he in turn
May suffer evil and be punished thus.
Wherefore, Achilles! do thou also yield
The honor due Jove’s daughters, freely given
By other valiant men. If Atreus’ son
Brought thee no gifts, nor promised others still,
But kept his anger, I would never ask
That thou shouldst lay aside thy wrath and come
To help the Argives in their bitter need.
But he bestows large gifts, and adds a pledge
Of others yet in store, and he hath sent
The best men of the army, who to thee
Are dearest, to entreat thee. Spurn thou not
These, nor their embassy, although at first
Thine anger was not causeless. We have heard
The praise of heroes of the elder time,
Inflamed to vehement anger, yet appeased
By gifts, and yielding to persuasive words.
One instance I remember: long ago
It happened, and I will relate it here
Among my friends. Around the city-walls
Of Calydon did the Curetes strive
In battle with the Aetolians; they destroyed
Each other fearfully. The Aetolians fought
To save the pleasant town of Calydon,
And the Curetes warred to lay it waste.
Diana of the golden throne had caused
The war, displeased with Oeneus, who withheld
From her the first-fruits of his fertile field:
While hecatombs were burnt in sacrifice
To feast the other gods, to her alone⁠—
Daughter of Jove⁠—no offering was brought;
For either he forgot, or thought the rite
Of little moment; but he greatly erred.
And now the child of Jove, the archer-queen,
Incensed, sent forth against him from the wood
A white-tusked wild boar, which upon his lands
Entered, and ravaged them, and brought to earth
Many tall trees: tree after tree they fell,
With roots uptorn, and all the blossoms on,
That promised fruit. Him Meleager, son
Of Oeneus, slew, with many hunters called
From neighboring cities, bringing many hounds.
A few could not subdue him: he had made
Many already mount the funeral pile.
Diana kindled round the boar a strife
For the beast’s head and bristly hide⁠—a war
’Twixt the Curetes and the Aetolian band
Of braves. The war, while Meleager fought,
Went not with the Curetes, nor could they,
Though many, keep the field. But wrath at last
Seized Meleager⁠—wrath, which rages oft
Even in prudent minds. Incensed against
Althaea, his own mother, he remained
At home with Cleopatra, his young wife,
The beauteous, whom a delicate-footed dame
Marpessa, daughter of Evenus, bore
To Idas, bravest in his time among
The sons of men⁠—so brave that once he drew
A bow against Apollo for the sake
Of his neat-footed bride. The honored pair
Within the palace used to call their child
Alcyone; for when the archer-god,
Apollo, from her husband bore away
The mother, Cleopatra sadly wailed,
As wails the halcyon. So beside his spouse
Dwelt Meleager, brooding ever o’er
The violent anger which his mother’s curse
Had kindled. Grieving for a brother’s death,
She supplicated heaven, and often struck
Her hands against the teeming earth, and called⁠—
Kneeling, her bosom all bedewed with tears⁠—
On Pluto and the cruel Proserpine,
To put her son to death. From Erebus
The pitiless Erinnys, wandering
In darkness, heard the prayer. Then straightway rose
A sound of fearful tumult at the gates:
The towers were battered, and the elder chiefs
Of the Aetolians hastened to entreat
The aid of Meleager, and they sent
Priests of the gods, a chosen band, to pray
That he would come to their defence. Large gifts
They promised. Where the soil of Calydon
Was best, they bade him choose a fruitful field
Of fifty acres, half for vines, and half,
Cleared of the trees, for tillage. Earnestly
Did aged Oeneus, famed for horsemanship,
Beseech him; to the chamber of his son,
High-roofed, he climbed, and at the threshold shook
The massive doors with knocking as he sued.
His sisters and his reverend mother joined
Their supplications: he resisted still.
And much his friends, the dearest and most prized,
Besought him, but they vainly strove to swerve
His steadfast mind, till his own chamber felt
The assault, and the Curetes climbed the walls
To fire the populous city. Then the nymph,
His graceful wife, entreated him with tears,
And spake of all the horrors which o’ertake
A captured city⁠—all the men cut off
By massacre, the houses given to flames,
The children and deep-bosomed women dragged
Into captivity. Her sorrowful words
He heard; his spirit was disturbed; he went
To gird his glittering armor on, and thus
He saved the Aetolians from a fearful doom,
Obeying his own impulse. The reward
Of rare and costly gifts they gave him not,
Though thus he rescued them. Be not thy thought
Like his, my friend; let no invisible power
Persuade thee thus to act. Far worse it were
To wait, and when our fleet is all on fire
Offer thy aid. Accept the gifts at once:
Then will the Greeks, as if thou wert a god,
Hold thee in honor. If without the gifts
Thou enter later on the field of fight,
Thou wilt not have like honor with the host,
Although thou turn the assault of battle back.”

Then did Achilles, swift of foot, reply:⁠—
“O ancient Phoenix, father, loved of Jove,
Such honor need I not; for the decree
Of Jove, I deem, already honors me,
And will detain me by my beakèd ships
While breath is in my lungs, and I have power
To move these knees. Yet one thing I would say⁠—
And bear it thou in mind⁠—vex not my soul
With weeping and lamenting for the sake
Of Agamemnon; it becomes thee not⁠—
Thou who art loved by me⁠—to yield thy love
To him, unless thou wouldst incur my hate.
And thou shouldst be the enemy of him
Who wrongs me. Reign thou equally with me,
And share my honors. These will carry back
My answer. Thou remain, and, softly couched,
Sleep here: with early morn will we consult
Whether to leave this region or remain.”

He spake, and, nodding to Patroclus, gave
A signal to prepare an ample couch
For Phoenix, while the other chiefs prepared
To leave the tent. Then Ajax Telamon,
The godlike chief, addressed his comrades thus:⁠—

“Son of Laertes, nobly born, and skilled
In sage devices, let us now depart,
Since, as it seems, the end for which we came
Cannot be compassed thus, and we must bear
With speed the unwelcome answer to the Greeks,
Who sit expecting us; while in his breast
The implacable Achilles bears a fierce
And haughty heart, nor doth he