I go to the landlady and complain about the other lodgers. She declares that she has heard nothing, but, for the rest, is very polite, and promises to turn out anyone who dares to disturb me, for she is anxious to keep me in her hotel, which is not prospering very well.
Without attaching much credit to the word of a woman, I still believe she means to treat me well in her own interests. None the less the noises continue, and I come to the conclusion that these ladies—stupid people!—want to make me believe that there are “rapping spirits” in the house. At the same time my companions in the restaurant alter their behaviour towards me, and a concealed hostility shows itself in their envious looks and innuendoes. Weary of the struggle, I bid farewell to the hotel and restaurant, and depart, plundered to my last shirt, leaving behind my books and other things. On February 21, 1896, I entered the Hôtel Orfila.
V
Purgatory
Hôtel Orfila has a monastic appearance, and is a boarding establishment for Catholic students. It is superintended by a quiet, amiable Abbé, and peace, order, and morality prevail here. What especially comforts me after so many annoyances is, that women are not admitted here. The house is old, the rooms are low, the passages dark, and the wooden staircases wind and twist hither and thither as if in a labyrinth. There is an air of mysteriousness about the whole building, which for a long time has attracted me. My room looks out on a cul-de-sac, so that standing in the middle of it, one sees nothing but a moss-grown wall with two small round windows in it. But when I sit at my table close to the window, I have an uncommonly pleasant lookout. Under me there is a circular wall overgrown with ivy surrounding a courtyard, where young girls walk under plane trees and acacias. In the centre there stands a charming Gothic chapel. Somewhat farther on one sees high walls with numerous little barred windows, which remind one of a convent. Still farther away are old, half-hidden houses crowned by a forest of chimneys, and in the extreme distance one sees the tower of Notre-Dame des Champs surmounted by a cross and weathercock. In my room there hangs a faded likeness of St. Vincent de Paul, and a picture of St. Peter looks down on my bed. St. Peter, the opener of the gates of heaven. What an ironical situation for me, who some years ago threw ridicule on the Apostle in a fantastic drama!
Quite contented with my room, I sleep well the first night. I edify myself by reading the book of Job, and arrive at an ever clearer conviction that the Eternal has handed me over to Satan to be tried. This thought comforts me again, and suffering seems to me a mark of confidence on the part of the Almighty.
Now things begin to happen which cannot be explained without the cooperation of the unknown powers. From this point I use the entries in my journal, which have gradually become very numerous, giving them in a condensed form.
For a long while my chemical studies have lain in abeyance. In order to revive my interest, and to make a decisive stroke, I resume the study of the problem of making gold. The starting-point of the investigation consists in the question: Why does sulphate of iron in a solution of choloro-aurate of sodium precipitate gold? The answer is, because iron and sulphur are essential constituents of gold. The proof is that all natural compounds of sulphur and iron contain more or less gold. So I begin to experiment with solutions of sulphate of iron.
One morning I awoke with the idea of making a trip into the country, though it is quite against my tastes and my habits. When I, more by accident than design, reach the station of Montparnasse, I take the train for Meudon. I go into the village itself, which I visit for the first time, traverse the main street, and turn to the right into a narrow alley confined by walls on both sides. Twenty steps before me I see half-buried in the ground the figure of a Roman knight in grey iron armour. It looks very well modelled, but, as I approach, I see that it is only rough metal-smelting.
But I hold my illusion fast, since it pleases me. The knight looks towards the wall, and following the direction of his gaze I notice something written on the mortar with a piece of coal. It looks like the letters F and S interlaced, which are the initials of my wife’s name. She loves me still! The next moment I see, as by a flash, that it is the chemical symbol for ferrum (iron) and sulphur, and the secret of gold lies revealed before my gaze. I search the ground and find two leaden seals fastened together by a string. One displays the initials V. P., the other, a king’s crown. Without committing myself to a further interpretation of this adventure, I return to Paris with the lively impression of having experienced something bordering on the marvellous.
In my fireplace I burn coals which, because of their round and regular shape, are called “monks’ heads.” One day when the fire is nearly extinguished I take out a mass of coal of fantastic shape. It resembles a cock’s head with a splendid comb joined to what looks like a human trunk with twisted limbs. It might have been a demon from some medieval witches’ sabbath.
The second day I take out again a fine group of two gnomes or drunken dwarfs, who embrace each other while their clothes flutter in the wind. It is a masterpiece of primitive culture.
The third day it is a Madonna
