But as he lay there, the past night began to reconstruct itself in his brain. He hadn’t been sick at all, was his thought; he had merely been drunk, and it was time for him to get up and go to work. Work suggested his mine, and he remembered that he had refused ten thousand dollars for it. He sat up abruptly and squeezed open his eyes. He saw himself in a boat, floating on the swollen brown flood of the Yukon. The spruce-covered shores and islands were unfamiliar. He was stunned for a time. He couldn’t make it out. He could remember the last night’s orgy, but there was no connection between that and his present situation.
He closed his eyes and held his aching head in his hands. What had happened? Slowly the dreadful thought arose in his mind. He fought against it, strove to drive it away, but it persisted: he had killed somebody. That alone could explain why he was in an open boat drifting down the Yukon. The law of Red Cow that he had so long administered had now been administered to him. He had killed someone and been set adrift. But whom? He racked his aching brain for the answer, but all that came was a vague memory of bodies falling upon him and of striking out at them. Who were they? Maybe he had killed more than one. He reached to his belt. The knife was missing from its sheath. He had done it with that undoubtedly. But there must have been some reason for the killing. He opened his eyes and in a panic began to search about the boat. There was no grub, not an ounce of grub. He sat down with a groan. He had killed without provocation. The extreme rigour of the law had been visited upon him.
For half an hour he remained motionless, holding his aching head and trying to think. Then he cooled his stomach with a drink of water from overside and felt better. He stood up, and alone on the wide-stretching Yukon, with naught but the primeval wilderness to hear, he cursed strong drink. After that he tied up to a huge floating pine that was deeper sunk in the current than the boat and that consequently drifted faster. He washed his face and hands, sat down in the stern-sheets, and did some more thinking. It was late in June. It was two thousand miles to Bering Sea. The boat was averaging five miles an hour. There was no darkness in such high latitudes at that time of the year, and he could run the river every hour of the twenty-four. This would mean, daily, a hundred and twenty miles. Strike out the twenty for accidents, and there remained a hundred miles a day. In twenty days he would reach Bering Sea. And this would involve no expenditure of energy; the river did the work. He could lie down in the bottom of the boat and husband his strength.
For two days he ate nothing. Then, drifting into the Yukon Flats, he went ashore on the low-lying islands and gathered the eggs of wild geese and ducks. He had no matches, and ate the eggs raw. They were strong, but they kept him going. When he crossed the Arctic Circle, he found the Hudson Bay Company’s post. The brigade had not yet arrived from the Mackenzie, and the post was completely out of grub. He was offered wild-duck eggs, but he informed them that he had a bushel of the same on the boat. He was also offered a drink of whisky, which he refused with an exhibition of violent repugnance. He got matches, however, and after that he cooked his eggs. Toward the mouth of the river headwinds delayed him, and he was twenty-four days on the egg diet. Unfortunately, while asleep he had drifted by both the missions of St. Paul and Holy Cross. And he could sincerely say, as he afterward did, that talk about missions on the Yukon was all humbug. There weren’t any missions, and he was the man to know.
Once on Bering Sea he exchanged the egg diet for seal diet, and he never could make up his mind which he liked least. In the fall of the year he was rescued by a United States revenue cutter, and the following winter he made quite a hit in San Francisco as a temperance lecturer. In this field he found his vocation. “Avoid the bottle” is his slogan and battle-cry. He manages subtly to convey the impression that in his own life a great disaster was wrought by the bottle. He has even mentioned the loss of a fortune that was caused by that hell-bait of the devil, but behind that incident his listeners feel the loom of some terrible and unguessed evil for which the bottle is responsible. He has made a success in his vocation, and has grown grey and respected in the crusade against strong drink. But on the Yukon the passing of Marcus O’Brien remains tradition. It is a mystery that ranks at par with the disappearance of Sir John Franklin.
El-Soo had been a Mission girl. Her mother had died when she was very small, and Sister Alberta had plucked El-Soo as a brand from the burning, one summer day, and carried her away to Holy Cross Mission and dedicated her to God. El-Soo was a full-blooded Indian, yet she exceeded all the half-breed and quarter-breed girls. Never had the good sisters dealt with a girl so adaptable and at the same time so spirited.
El-Soo was quick, and
