But she excelled in other things. She learned to read and write English as no girl had ever learned in the Mission. She led the girls in singing, and into song she carried her sense of equity. She was an artist, and the fire of her flowed toward creation. Had she from birth enjoyed a more favourable environment, she would have made literature or music.
Instead, she was El-Soo, daughter of Klakee-Nah, a chief, and she lived in the Holy Cross Mission where were no artists, but only pure-souled Sisters who were interested in cleanliness and righteousness and the welfare of the spirit in the land of immortality that lay beyond the skies.
The years passed. She was eight years old when she entered the Mission; she was sixteen, and the Sisters were corresponding with their superiors in the Order concerning the sending of El-Soo to the United States to complete her education, when a man of her own tribe arrived at Holy Cross and had talk with her. El-Soo was somewhat appalled by him. He was dirty. He was a Caliban-like creature, primitively ugly, with a mop of hair that had never been combed. He looked at her disapprovingly and refused to sit down.
“Thy brother is dead,” he said shortly.
El-Soo was not particularly shocked. She remembered little of her brother. “Thy father is an old man, and alone,” the messenger went on. “His house is large and empty, and he would hear thy voice and look upon thee.”
Him she remembered—Klakee-Nah, the headman of the village, the friend of the missionaries and the traders, a large man thewed like a giant, with kindly eyes and masterful ways, and striding with a consciousness of crude royalty in his carriage.
“Tell him that I will come,” was El-Soo’s answer.
Much to the despair of the Sisters, the brand plucked from the burning went back to the burning. All pleading with El-Soo was vain. There was much argument, expostulation, and weeping. Sister Alberta even revealed to her the project of sending her to the United States. El-Soo stared wide-eyed into the golden vista thus opened up to her, and shook her head. In her eyes persisted another vista. It was the mighty curve of the Yukon at Tana-naw Station. With the St. George Mission on one side, and the trading post on the other, and midway between the Indian village and a certain large log house where lived an old man tended upon by slaves.
All dwellers on the Yukon bank for twice a thousand miles knew the large log house, the old man and the tending slaves; and well did the Sisters know the house, its unending revelry, its feasting and its fun. So there was weeping at Holy Cross when El-Soo departed.
There was a great cleaning up in the large house when El-Soo arrived. Klakee-Nah, himself masterful, protested at this masterful conduct of his young daughter; but in the end, dreaming barbarically of magnificence, he went forth and borrowed a thousand dollars from old Porportuk, than whom there was no richer Indian on the Yukon. Also, Klakee-Nah ran up a heavy bill at the trading post. El-Soo recreated the large house. She invested it with new splendour, while Klakee-Nah maintained its ancient traditions of hospitality and revelry.
All this was unusual for a Yukon Indian, but Klakee-Nah was an unusual Indian. Not alone did he like to render inordinate hospitality, but, what of being a chief and of acquiring much money, he was able to do it. In the primitive trading days he had been a power over his people, and he had dealt profitably with the white trading companies. Later on, with Porportuk, he had made a gold-strike on the Koyokuk River. Klakee-Nah was by training and nature an aristocrat. Porportuk was bourgeois, and Porportuk bought him out of the goldmine. Porportuk was content to plod and accumulate. Klakee-Nah went back to his large house and proceeded to spend. Porportuk was known as the richest Indian in Alaska. Klakee-Nah was known as the whitest. Porportuk was a moneylender and a usurer. Klakee-Nah was an anachronism—a medieval ruin, a fighter and a feaster, happy with wine and song.
El-Soo adapted herself to the large house and its ways as readily as she had adapted herself to Holy Cross Mission and its ways. She did not try to reform her father and direct his footsteps toward God. It is true, she reproved him when he drank overmuch and profoundly, but that was for the sake of his health and the direction of his footsteps on solid earth.
The latchstring to the large house was always out. What with the coming and the going, it was never still. The rafters of the great living-room shook with the roar of wassail and of song. At table sat men from all the world and chiefs from distant tribes—Englishmen and Colonials, lean Yankee traders and rotund officials of the great companies, cowboys from the Western ranges, sailors from the sea, hunters and dog-mushers of a score of nationalities.
El-Soo drew breath in a cosmopolitan atmosphere. She could speak English as well as she could her native tongue, and she sang English songs and ballads. The passing Indian ceremonials she knew, and the perishing traditions. The tribal dress of the daughter of a chief she knew how to wear upon occasion. But for the most part she dressed as white women dress. Not for nothing was her needlework at the Mission and her innate artistry. She carried her clothes like a white woman, and she made clothes that could be so carried.
In her way she was as unusual as
