Arrived at my lodgings, it may be supposed that I lost not a moment in taking the quantity prescribed. I was necessarily ignorant of the whole art and mystery of opium-taking, and what I took I took under every disadvantage. But I took it—and in an hour—oh, heavens! what a revulsion! what an upheaving, from its lowest depths, of inner spirit! what an apocalypse of the world within me! That my pains had vanished was now a trifle in my eyes: this negative effect was swallowed up in the immensity of those positive effects which had opened before me—in the abyss of divine enjoyment thus suddenly revealed. Here was a panacea, a φαρμακον for all human woes; here was the secret of happiness, about which philosophers had disputed for so many ages, at once discovered: happiness might now be bought for a penny, and carried in the waistcoat pocket; portable ecstacies might be had corked up in a pint bottle, and peace of mind could be sent down in gallons by the mail-coach. But if I talk in this way the reader will think I am laughing, and I can assure him that nobody will laugh long who deals much with opium: its pleasures even are of a grave and solemn complexion, and in his happiest state the opium-eater cannot present himself in the character of L’Allegro: even then he speaks and thinks as becomes Il Penseroso. Nevertheless, I have a very reprehensible way of jesting at times in the midst of my own misery; and unless when I am checked by some more powerful feelings, I am afraid I shall be guilty of this indecent practice even in these annals of suffering or enjoyment. The reader must allow a little to my infirm nature in this respect; and with a few indulgences of that sort I shall endeavour to be as grave, if not drowsy, as fits a theme like opium, so anti-mercurial as it really is, and so drowsy as it is falsely reputed.
And first, one word with respect to its bodily effects; for upon all that has been hitherto written on the subject of opium, whether by travellers in Turkey (who may plead their privilege of lying as an old immemorial right), or by professors of medicine, writing ex cathedrâ, I have but one emphatic criticism to pronounce—Lies! lies! lies! I remember once, in passing a bookstall, to have caught these words from a page of some satiric author: “By this time I became convinced that the London newspapers spoke truth at least twice a week, viz., on Tuesday and Saturday, and might safely be depended upon for ⸻ the list of bankrupts.” In like manner, I do by no means deny that some truths have been delivered to the world in regard to opium. Thus it has been repeatedly affirmed by the learned that opium is a dusky brown in colour; and this, take notice, I grant. Secondly, that it is rather dear, which also I grant, for in my time East Indian opium has been three guineas a pound, and Turkey eight. And thirdly, that if you eat a good deal of it, most probably you must—do what is particularly disagreeable to any man of regular habits, viz., die.12 These weighty propositions are, all and singular, true: I cannot gainsay them, and truth ever was, and will be, commendable. But in these three theorems I believe we have exhausted the stock of knowledge as yet accumulated by men on the subject of opium.
And therefore, worthy doctors, as there seems to be room for further discoveries, stand aside, and allow me to come forward and lecture on this matter.
First, then, it is not so much affirmed as taken for granted, by all who ever mention opium, formally or incidentally, that it does or can produce intoxication. Now, reader, assure yourself, meo perieulo, that no quantity of opium ever did or could intoxicate. As to the tincture of opium (commonly called laudanum) that might certainly intoxicate if a man could bear to take enough of it; but why? Because it contains so much proof spirit, and not because it contains so much opium. But crude opium, I affirm peremptorily, is incapable of producing any state of body at all resembling that which is produced by alcohol, and not in degree only incapable, but even in kind: it is not in the quantity of its effects merely, but in the quality, that it differs altogether. The pleasure given by wine is always mounting and tending to a crisis, after which it declines; that from opium, when once generated, is stationary for eight or ten hours: the first, to borrow a technical distinction from medicine, is a case of acute—the second, the chronic pleasure; the one is a flame, the other a steady and equable glow. But the main distinction lies in this, that whereas wine disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony. Wine robs a man of his self-possession; opium greatly invigorates it. Wine unsettles and clouds the judgement, and gives a preternatural brightness and a vivid exaltation to the contempts and the admirations, the loves and the hatreds of the drinker; opium, on the contrary, communicates serenity and equipoise to all the faculties, active or passive, and with respect to the temper and moral feelings in general it gives simply that sort of vital warmth which is approved by the
