founders of a new social and literary movement,

busy writing, publishing, building foundations and networks

to employ future generations, while changing the society we knew,

we were oblivious and unprepared when in the mid-’80s

a devastating and unexplained phenomena struck, eventually called AIDS

like new homeowners watching a whirlwind tornado

destroy dreams of home, camaraderie, and friendship

Like the recent Black populous of Katrina and Haiti

through hurricanes and earthquakes

saw pillars, foundations, and platforms they’d built washed away

but in our generation it was young Black men who like babies

or children had just begun to articulate, voice thoughts, ideas and desires

that never in the world’s history been spoken,

dying as soon as, moments of, or seconds after

pressing pen to paper.

These were early days, AIDS in its infancy,

before the medical establishment invented drug cocktails

providing life support and badly needed medicine

without which men could and did die within weeks, months of, or

shortly after diagnosis.

At this time, as in the ’40s during World War II

when men enlisted, went abroad to become soldiers,

while women at home were drafted into the work force and professional realm,

took on untraditional roles as welders and electricians

like banks but instead lent limbs, additional hands, and

the occasional missing shoulder.

Because of my stature, writing, outlandish outfits, and flair for the

dramatic

I became a known and requested presence operating throughout the crisis

as an unofficially titled, “funeral diva,” called for

at memorials, readings, wakes and funerals to speak

give testimony and credence to men’s lives

even if they were not family members or close friends

like a job which requires at such sudden, rapid and rising death tolls

quick thinking

like wordsmiths who can articulate at mathematic speed,

capture within hair’s breath, bottle the essence,

execute like marksmen small and mundane details,

all the while like members of the clergy or great actors having the ability

to accurately portray and pay homage to the spirit of someone

who’d lived only for a short time on this planet.

Armed with only a few pre-requisite experiences:

As an adopted and only child, weathering my parents’ divorce

Later, a beloved grandmother, my shelter and protector

devoured by cancer

turned from a robust brown woman to a small gray thing

who could not recognize me

At the funeral, in tribute each of my cousins wore the feathered and veiled hats

of her favorite church collection.

At the memorial for Craig Harris poet, activist, and soldier

I was prepared.

Craig worked tirelessly on the frontlines of the AIDS epidemic at GMHC,

Gay Men’s Health Crisis,

But in off hours between battling KS and pneumonia

and trips to the hospital,

he drank champagne and smoked long Virginia Slim cigarettes,

famous for the slogan aimed at women and their transition from skirts to pants

announcing on billboards “You’ve come a long way, baby.”

A true rebel and pioneer Craig vowed in one of his poems about AIDS

Not to succumb gently, but defiantly, insisted, like a generational star

“I will go out like a fucking meteor.”

For his work at GMHC, Craig talked passionately about AIDS work

in Harlem at a time when illness and gayness was taboo.

To those who would oppose and refute him, he said humorously

“Honey, I’ve got a few bricks in my pocketbook which I’m not afraid

to throw.”

Later at a memorial and tribute to Black lesbian poet Pat Parker

who died of cancer

Craig asked in vigilance, way ahead of his time,

acknowledging women in a voice resounding over the auditorium

at the Gay and Lesbian Community Center on 13th Street, in a poem about

the massive casualties of AIDS and those left behind,

“Who will care for our caretakers?”

a question that still resonates today as I think of Black women poets

whose words like hands, shoulders, arms were used to uplift

whose eyes like stars in darkness provided vision

led us like runaways to freedom

whose poems, songs, and spirits were used to eulogize,

bury dead,

make sense of senseless tragedy.

They were teachers, nurses, soldiers, working long hours

mostly without vacation or pension plans, retirement or a leave of absence

like Harriet Tubman who provided years of service

to Union soldiers and received little pay, walked away empty

like soldiers returning now from Afghanistan and Iraq without services or beds

to sleep on.

Many died silent invisible deaths from cancer with no one to care.

These were the women Craig spoke of when he asked,

“Who will care for our caretakers?”

After a long ferocious battle with AIDS, like a gladiator

or Viking warrior made famous by Kirk Douglas, Craig did succumb.

At the memorial as tribute similar to when my grandmother died

I wore a large circular hat with swirling orange and blue circles

reminiscent of a ’40s, ’50s style movie star diva

Craig loved and emulated.

For Rory Buchannan, a poet and activist, who juggled many roles,

as a father to a teenage son while holding down a full-time job,

was also a member of Other Countries and GMAD, Gay Men of African Descent,

at the wake, I had no words to express my love and gratitude towards him

for hours we spent like musicians and secretaries at keyboards typing

my first poems, then his own and organizing them into respective chapbooks.

We sat in his living room one afternoon making up famous quotes for

our book covers, comparing ourselves humorously with stars of the time

like Audre Lorde.

Rory was spiritual and when first diagnosed with HIV, he believed herbs

could heal him.

In the kitchen, there was a crockpot with warm smells emanating

all day through the house.

Death’s swiftness caused in all of us, such accelerated

insight and poetic gems

lines from Rory’s poem still play over and over in my head

like an old 45

“I stopped looking for Mr. Right when I found out I was him.”

At his memorial, like bottles of fine wine broken open to celebrate

between friends, I read a poem of mine that he loved when

I rewrote the story of Rapunzel and portrayed her not

as a blond woman pining for Prince Charming

but as a liberated Black woman with dreadlocks.

“That castle,” I said, “was the love she and the wicked witch built,

and she did not need any rescuing.”

In closure, I imitated the way I’d seen my grandfather and grandmother

and church elders use bible quotes, but instead I used the refrain

of an old R&B classic and vowed like a younger sister gazing up

at a protective older brother in reverence I sang

imitating the voice of the great baritone of the late soul singer Barry White

“No matter how

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