of the estate; that I can alienate nothing without his permission, and that, in reality, I am merely the depositary of a fortune which I have not yet accepted.”

The prior stared at me in astonishment, as if dazed by an unexpected blow. Then he smiled with a crafty expression, and said:

“Very good! It appears that I have been mistaken, and that I must apply to M. Hubert de Mauprat. I will do so; for I make no doubt that he will be very grateful to me for saving his family from a scandal which may have very good results for one of his relatives in the next world, but which, for a certainty, will have very bad ones for another relation in the present world.”

“I understand, sir,” I replied. “This is a threat. I will answer in the same strain: If M. Jean de Mauprat ventures to importune my uncle and cousin, it is with me that he will have to deal; and it will not be before the courts that I shall summon him to answer for certain outrages which I have by no means forgotten. Tell him that I shall grant no pardon to the Trappist penitent unless he remains faithful to the role he has adopted. If M. Jean de Mauprat is without resources, and he asks my help, I may, out of the income I receive, furnish him with the means of living humbly and decently, according to the spirit of the vows he has taken; but if ecclesiastical ambition has taken possession of his mind, and he thinks, by stupid, childish threats, to intimidate my uncle to such an extent that he will be able to extort from him the wherewithal to satisfy his new tastes, let him undeceive himself⁠—tell him so from me. The old man’s peace of mind and his daughter’s future have only myself as guardian, and I shall manage to guard them, though it be at the risk of my life and my honour.”

“And yet honour and life are of some importance at your age,” replied the abbé, visibly irritated, but feigning a suaver manner than ever. “Who knows into what folly religious fervour may lead the Trappist? For, between ourselves be it said, my child⁠—you see, I am a man of moderation⁠—I knew the world in my youth, and I do not approve of these violent resolves, which are more often dictated by pride than piety. For instance, I have consented to temper the austerity of our rules; my friars look well-fed, and they wear shirts. Rest assured, my good sir, I am far from approving of your uncle’s design, and I shall do all that is possible to hinder it. Yet, if he still persists, how will my efforts profit you? He has obtained his superior’s permission, and may, after all, yield to his fatal inspiration. You may be seriously compromised by an affair of this kind; for, although reports say that you are a worthy young gentleman, though you have abjured the errors of the past, and though, perhaps, your soul has always hated iniquity, you have certainly been involved in many misdeeds which human laws condemn and punish. Who can tell into what involuntary revelations Brother Nepomucene may find himself drawn if he sets in motion the machinery of criminal proceedings? Can he set it in motion against himself without at the same time setting it in motion against you? Believe me, I wish for peace⁠—I am a kindly man.”

“Yes, a very kindly man, father,” I answered, in a tone of irony. “I see that perfectly. But do not let this matter cause you needless anxiety; for there is one very clear argument which must reassure both of us. If a veritable religious impulse urges Brother John the Trappist to make a public reparation, it will be easy to make him understand that he ought to hesitate before he drags another than himself into the abyss; the spirit of Christ forbids him to do this. But, if the truth is, as I presume, that M. Jean de Mauprat has not the least wish to hand himself over to justice, his threats are but little calculated to terrify me, and I shall take steps to prevent them from making more stir than is desirable.”

“So that is the only answer I am to give him?” asked the prior, darting a vindictive glance at me.

“Yes, sir,” I replied; “unless he would prefer to come here and receive the answer from my own mouth. I came with a determination to conquer the disgust which his presence arouses in me; and I am astonished that, after expressing so much eagerness to see me, he should remain in the background when I arrive.”

“Sir,” answered the prior, with ridiculous majesty, “my duty is to see that the peace of our Lord reigns in this holy place. I must, therefore, set myself against any interview which might lead to violent explanations⁠ ⁠…”

“You are much too easily frightened, sir,” I replied. “There is nothing to arouse passion in this matter. However, as it was not I who called for these explanations, and as I came here out of pure compliance, I most willingly refrain from pushing them further, and I thank you for having been good enough to act as intermediary.”

With that, I made a profound bow and retired.

XX

I gave an account of this interview to the abbé, who was waiting for me at Patience’s. He was entirely of my own opinion; he thought, like myself, that the prior, so far from endeavouring to turn the Trappist from his pretended designs, was trying with all his power to frighten me, in the hope that I should be brought to make considerable sacrifices of money. In his eyes it was clear that this old man, faithful to the monkish spirit, wished to put into the hands of a clerical Mauprat the fruit of the labours and thrift of a lay Mauprat.

“That is

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