As for Matthew Maule’s posterity, it was supposed now to be extinct. For a very long period after the witchcraft delusion, however, the Maules had continued to inhabit the town where their progenitor had suffered so unjust a death. To all appearance, they were a quiet, honest, well-meaning race of people, cherishing no malice against individuals or the public for the wrong which had been done them; or if, at their own fireside, they transmitted from father to child any hostile recollection of the wizard’s fate and their lost patrimony, it was never acted upon, nor openly expressed. Nor would it have been singular had they ceased to remember that the House of the Seven Gables was resting its heavy framework on a foundation that was rightfully their own. There is something so massive, stable, and almost irresistibly imposing in the exterior presentment of established rank and great possessions, that their very existence seems to give them a right to exist; at least, so excellent a counterfeit of right, that few poor and humble men have moral force enough to question it, even in their secret minds. Such is the case now, after so many ancient prejudices have been overthrown; and it was far more so in ante-Revolutionary days, when the aristocracy could venture to be proud, and the low were content to be abased. Thus the Maules, at all events, kept their resentments within their own breasts. They were generally poverty-stricken; always plebeian and obscure; working with unsuccessful diligence at handicrafts; laboring on the wharves, or following the sea, as sailors before the mast; living here and there about the town, in hired tenements, and coming finally to the almshouse as the natural home of their old age. At last, after creeping, as it were, for such a length of time along the utmost verge of the opaque puddle of obscurity, they had taken that downright plunge which, sooner or later, is the destiny of all families, whether princely or plebeian. For thirty years past, neither town-record, nor gravestone, nor the directory, nor the knowledge or memory of man, bore any trace of Matthew Maule’s descendants. His blood might possibly exist elsewhere; here, where its lowly current could be traced so far back, it had ceased to keep an onward course.
So long as any of the race were to be found, they had been marked out from other men—not strikingly, nor as with a sharp line, but with an effect that was felt rather than spoken of—by an hereditary character of reserve. Their companions, or those who endeavored to become such, grew conscious of a circle round about the Maules, within the sanctity or the spell of which, in spite of an exterior of sufficient frankness and good-fellowship, it was impossible for any man to step. It was this indefinable peculiarity, perhaps, that, by insulating them from human aid, kept them always so unfortunate in life. It certainly operated to prolong in their case, and to confirm to them as their only inheritance, those feelings of repugnance and superstitious terror with which the people of the town, even after awakening from their frenzy, continued to regard the memory of the reputed witches. The mantle, or rather the ragged cloak, of old Matthew Maule had fallen upon his children. They were half believed to inherit mysterious attributes; the family eye was said to possess strange power. Among other good-for-nothing properties and privileges, one was especially assigned them—that of exercising an influence over people’s dreams. The Pyncheons, if all stories were true, haughtily as they bore themselves in the noonday streets of their native town, were no better than bond-servants to these plebeian Maules, on entering the topsy-turvy commonwealth of sleep. Modern psychology, it may be, will endeavor to reduce these alleged necromancies within a system, instead of rejecting them as altogether fabulous.
A descriptive paragraph or two, treating of the seven-gabled mansion in its more recent aspect, will bring this preliminary chapter to a close. The street in which it upreared its venerable peaks has long ceased to be a fashionable quarter of the town; so that, though the old edifice was surrounded by habitations of modern date, they were mostly small, built entirely of wood, and typical of the most plodding uniformity of common life. Doubtless, however, the whole story of human existence may be latent in each of them, but with no picturesqueness, externally, that can attract the imagination or sympathy to seek it there. But as for the old structure of our story, its white-oak frame, and its boards, shingles, and crumbling plaster, and even the huge, clustered chimney in the midst, seemed to constitute only the least and meanest part of its reality. So much of mankind’s varied experience had passed there—so much had been suffered, and something, too, enjoyed—that the very timbers were oozy, as with the moisture of a heart. It was itself like a great human heart, with a life of its own, and full of rich and sombre reminiscences.
The deep projection of the second story gave the house such a meditative look, that you could not pass it without the idea that it had secrets to keep, and an eventful history to moralize upon. In front, just on the edge of the unpaved sidewalk, grew the Pyncheon Elm, which, in reference to such trees as one usually meets with, might well be termed gigantic. It had been planted by a great-grandson of the first Pyncheon, and, though now fourscore years of age, or perhaps nearer a hundred, was still in its strong and broad maturity, throwing its shadow from side to side of the street, overtopping the seven gables, and sweeping the whole black roof with its pendant foliage. It gave beauty to the old edifice, and seemed to make it a part of nature. The street having been widened about forty years ago, the front gable was now precisely on a line with it. On either side
