“It is Tarzan of the Apes,” repeated Obebe, “and he is in trouble. Perhaps it is our chance to capture him.”
He called his warriors about him, and presently half a hundred brawny young bucks started at a jog trot down the trail that paralleled the river. For miles they followed the slowly moving tree which carried Esteban Miranda until at last at a bend in the river the tree was caught in the outer circle of a slow-moving eddy, which carried it beneath the overhanging limbs of trees growing close to the river’s edge.
Cramped and chilled and hungry as he was, Esteban was glad of the opportunity to desert his craft and gain the shore. And so, laboriously, he drew himself up among the branches of the tree that momentarily offered him a haven of retreat from the river, and crawling to its stem lowered himself to the ground beneath, unconscious of the fact that in the grasses around him squatted half a hundred cannibal warriors.
Leaning against the bole of the tree the Spaniard rested for a moment. He felt for the diamonds and found that they were safe.
“I am a lucky devil, after all,” he said aloud, and almost simultaneously the fifty blacks arose about him and leaped upon him. So sudden was the attack, so overwhelming the force, that the Spaniard had no opportunity to defend himself against them, with the result that he was down and securely bound almost before he could realize what was happening to him.
“Ah, Tarzan of the Apes, I have you at last,” gloated Obebe, the cannibal, but Esteban did not understand a word the man said, and so he could make no reply. He talked to Obebe in English, but that language the latter did not understand.
Of only one thing was Esteban certain; that he was a prisoner and that he was being taken back toward the interior. When they reached Obebe’s village there was great rejoicing on the part of the women and the children and the warriors who had remained behind. But the witch doctor shook his head and made wry faces and dire prophecies.
“You have seized the river devil,” he said. “We shall catch no more fish, and presently a great sickness will fall upon Obebe’s people and they will all die like flies.” But Obebe only laughed at the witch doctor for, being an old man and a great king, he had accumulated much wisdom and, with the acquisition of wisdom man is more inclined to be skeptical in matters of religion.
“You may laugh now, Obebe,” said the witch doctor, “but later you will not laugh. Wait and see.”
“When, with my own hands, I kill Tarzan of the Apes, then indeed shall I laugh,” replied the chief, “and when I and my warriors have eaten his heart and his flesh, then, indeed, shall we no longer fear any of your devils.”
“Wait,” cried the witch doctor angrily, “and you shall see.”
They took the Spaniard, securely bound, and threw him into a filthy hut, through the doorway of which he could see the women of the village preparing cooking fires and pots for the feast of the coming night. A cold sweat stood out upon the brow of Esteban Miranda as he watched these gruesome preparations, the significance of which he could not misinterpret, when coupled with the gestures and the glances that were directed toward the hut where he lay, by the inhabitants of the village.
The afternoon was almost spent and the Spaniard felt that he could count the hours of life remaining to him upon possibly two fingers of one hand, when there came from the direction of the river a series of piercing screams which shattered the quiet of the jungle, and brought the inhabitants of the village to startled attention, and an instant later sent them in a mad rush in the direction of the fear-laden shrieks. But they were too late and reached the river only just in time to see a woman dragged beneath the surface by a huge crocodile.
“Ah, Obebe, what did I tell you?” demanded the witch doctor, exultantly. “Already has the devil god commenced his revenge upon your people.”
The ignorant villagers, steeped in superstition, looked fearfully from their witch doctor to their chief. Obebe scowled. “He is Tarzan of the Apes,” he insisted.
“He is the river devil who has taken the shape of Tarzan of the Apes,” insisted the witch doctor.
“We shall see,” replied Obebe. “If he is the river devil he can escape our bonds. If he is Tarzan of the Apes he cannot. If he is the river devil he will not die a natural death, like men die, but will live on forever. If he is Tarzan of the Apes some day he will die. We will keep him, then, and see, and that will prove whether or not he is Tarzan of the Apes or the river devil.”
“How?” asked the witch doctor.
“It is very simple,” replied Obebe. “If some morning we find that he has escaped we will know that he is the river devil, and because we have not harmed him but have fed him well while he has been here in our village, he will befriend us and no harm will come of it. But if he does not escape we will know that he is Tarzan of the Apes, provided he dies a natural death. And so, if he does not escape, we shall keep him until he dies and then we shall know that he was, indeed, Tarzan of the Apes.”
“But suppose he does not die?” asked the witch doctor, scratching his woolly head.
“Then,” exclaimed Obebe triumphantly, “we will know that you are right, and that he was, indeed, the river devil.”
Obebe went and ordered women to take food to the Spaniard while the witch doctor stood, where Obebe had
