After that she took no trouble to appear to advantage, and she showed herself as she was: much more German, and average German, than she seemed to be at first, more perhaps than she thought.—The Jews are quite erroneously reproached with not belonging to any nation and with forming from one end of Europe to the other a homogeneous people impervious to the influence of the different races with which they have pitched their tents. In reality there is no race which more easily takes on the impress of the country through which it passes: and if there are many characteristics in common between a French Jew and a German Jew, there are many more different characteristics derived from their new country, of which with incredible rapidity they assimilate the habits of mind: more the habits than the mind, indeed. But habit, which is a second nature to all men, is in most of them all the nature that they have, and the result is that the majority of the autochthonous citizens of any country have very little right to reproach the Jews with the lack of a profound and reasonable national feeling of which they themselves possess nothing at all.
The women, always more sensible to external influences, more easily adaptable to the conditions of life and to change with them—Jewish women throughout Europe assume the physical and moral customs, often exaggerating them, of the country in which they live—without losing the shadow and the strange fluid, solid, and haunting quality of their race.—This idea came to Christophe. At the Mannheims’ he met Judith’s aunts, cousins, and friends. Though there was little of the German in their eyes, ardent and too close together, their noses going down to their lips, their strong features, their red blood coursing under their coarse brown skins: though almost all of them seemed hardly at all fashioned to be German—they were all extraordinarily German: they had the same way of talking, of dressing—of overdressing.—Judith was much the best of them all: and comparison with them made all that was exceptional in her intelligence, all that she had made of herself, shine forth. But she had most of their faults just as much as they. She was much more free than they morally—almost absolutely free—but socially she was no more free: or at least her practical sense usurped the place of her freedom of mind. She believed in society, in class, in prejudice, because when all was told she found them to her advantage. It was idle for her to laugh at the German spirit: she followed it like any German. Her intelligence made her see the mediocrity of some artist of reputation: but she respected him none the less because of his reputation: and if she met him personally she would admire him: for her vanity was flattered. She had no love for the works of Brahms and she suspected him of being an artist of the second rank: but his fame impressed her: and as she had received five or six letters from him the result was that she thought him the greatest musician of the day. She had no doubt as to Christophe’s real worth, or as to the stupidity of Lieutenant Detlev von Fleischer: but she was more flattered by the homage the lieutenant deigned to pay to her millions than by Christophe’s friendship: for a dull officer is a man of another caste: it is more difficult for a German Jewess to enter that caste than for any other woman. Although she was not deceived by these feudal follies, and although she knew quite well that if she did marry Lieutenant Detlev von Fleischer she would be doing him a great honor, she set herself to the conquest: she stooped so low as to make eyes at the fool and to flatter his vanity. The proud Jewess, who had a thousand reasons for her pride—the clever, disdainful daughter of Mannheim the banker lowered herself, and acted like any of the little middle-class German women whom she despised.
That experience was short. Christophe lost his illusions about Judith as quickly as he had found them. It is only just to say that Judith did nothing to preserve them. As soon as a woman of that stamp has judged a man she is done with him: he ceases to exist for her: she will not see him again. And she no more hesitates to reveal her soul to him, with calm impudence, than to appear naked before her dog, her cat, or any other domestic animal. Christophe saw Judith’s egoism and coldness, and the mediocrity of her character. He had not had time to be absolutely caught. But he had been enough caught to make him suffer and to bring him to a sort of fever. He did not so much love Judith as what she might have been—what she ought to have been. Her fine eyes exercised a melancholy fascination over him: he could not forget them: although he knew now the drab soul that slumbered in their depths he went on seeing them as he wished to see them, as he had first seen them. It was one of those loveless hallucinations of love which take up so much of the hearts of artists when they are not entirely absorbed by their work. A passing face is enough to create it: they see in it all the beauty that is in it, unknown to its indifferent possessor. And they love it the more for its indifference. They love it as a beautiful thing that must die without any man having known its worth or that it even had life.
Perhaps he
