Of the whole bunch Christophe was only in sympathy with Mannheim: he was certainly the most lively of the five: he was amused by everything that he said and everything that was said to him: stuttering, stammering, blundering, sniggering, talking nonsense, he was incapable of following an argument, or of knowing exactly what he thought himself: but he was quite kindly, bearing no malice, having not a spark of ambition. In truth, he was not very frank: he was always playing a part: but quite innocently, and he never did anybody any harm.
He espoused all sorts of strange Utopias—most often generous. He was too subtle and too skeptical to keep his head even in his enthusiasms, and he never compromised himself by applying his theories. But he had to have some hobby: it was a game to him, and he was always changing from one to another. For the time being his craze was for kindness. It was not enough for him to be kind naturally: he wished to be thought kind: he professed kindness, and acted it. Out of reaction against the hard, dry activity of his kinsfolk, and against German austerity, militarism, and Philistinism, he was a Tolstoyan, a Nirvanian, an evangelist, a Buddhist—he was not quite sure what—an apostle of a new morality that was soft, boneless, indulgent, placid, easy-living, effusively forgiving every sin, especially the sins of the flesh, a morality which did not conceal its predilection for those sins and much less readily forgave the virtues—a morality which was only a compact of pleasure, a libertine association of mutual accommodations, which amused itself by donning the halo of sanctity. There was in it a spice of hypocrisy which was a little offensive to delicate palates, and would have even been frankly nauseating if it had taken itself seriously. But it made no pretensions towards that: it merely amused itself. His blackguardly Christianity was only meant to serve until some other hobby came along to take its place—no matter what: brute force, imperialism, “laughing lions.”—Mannheim was always playing a part, playing with his whole heart: he was trying on all the feelings that he did not possess before becoming a good Jew like the rest and with all the spirit of his race. He was very sympathetic, and extremely irritating. For some time Christophe was one of his hobbies. Mannheim swore by him. He blew his trumpet everywhere. He dinned his praises into the ears of his family. According to him Christophe was a genius, an extraordinary man, who made strange music and talked about it in an astonishing fashion, a witty man—and a handsome: fine lips, magnificent teeth. He added that Christophe admired him.—One evening he took him home to dinner. Christophe found himself talking to his new friend’s father, Lothair Mannheim, the banker, and Franz’s sister, Judith.
It was the first time that he had been in a Jew’s house. Although there were many Jews in the little town, and although they played an important part in its life by reason of their wealth, cohesion, and intelligence, they lived a little apart. There were always rooted prejudices in the minds of the people and a secret hostility that was credulous and injurious against them. Christophe’s family shared these prejudices. His grandfather did not love Jews: but the irony of fate had decreed that his two best pupils should be of the race—(one had become a composer, the other a famous virtuoso): for there had been moments when he was fain to embrace these two good musicians: and then he would remember sadly that they had crucified the Lord: and he did not know how to reconcile his two incompatible currents of feeling. But in the end he did embrace them. He was inclined to think that the Lord would forgive them because of their love for music.—Christophe’s father, Melchior, who pretended to be broad-minded, had had fewer scruples about taking money from the Jews: and he even thought it good to do so: but he ridiculed them, and despised them.—As for his mother, she was not sure that she was not committing a sin when she went to cook for them. Those whom she had had to do with were disdainful enough with her: but she had no grudge against them, she bore nobody any ill-will: she was filled with pity for these unhappy people whom God had damned: sometimes she would be filled with compassion when she saw the daughter of one of them go by or heard the merry laughter of their children.
“So pretty she is! … Such pretty children! … How dreadful! …” she would think.
She dared not say anything to Christophe, when he told her that he was going to dine with the Mannheims: but her heart sank. She thought that it was unnecessary to believe everything bad that was said about the Jews—(people speak ill of everybody)—and that there are honest people everywhere, but that it was better and more proper to keep themselves to themselves, the Jews on their side, the Christians on theirs.
Christophe shared none of these prejudices. In his perpetual reaction against his surroundings he was
