He was much surprised at the extraordinary number of concerts in Paris. Like most Germans, he thought that music held a subordinate place in France: and he expected that it would be served up in small delicate portions. By way of a beginning, he was given fifteen concerts in seven days. There was one for every evening in the week, and often two or three an evening at the same time in different quarters of the city. On Sundays there were four, all at the same time. Christophe marveled at this appetite for music. And he was no less amazed at the length of the programs. Till then he had thought that his fellow-countrymen had a monopoly of these orgies of sound which had more than once disgusted him in Germany. He saw now that the Parisians could have given them points in the matter of gluttony. They were given full measure: two symphonies, a concerto, one or two overtures, an act from an opera. And they came from all sources: German, Russian, Scandinavian, French—beer, champagne, orgeat, wine—they gulped down everything without winking. Christophe was amazed that these indolent Parisians should have had such capacious stomachs. They did not suffer for it at all. It was the cask of the Danaïdes. It held nothing.
It was not long before Christophe perceived that this mass of music amounted to very little really. He saw the same faces and heard the same pieces at every concert. Their copious programs moved in a circle. Practically nothing earlier than Beethoven. Practically nothing later than Wagner. And what gaps between them! It seemed as though music were reduced to five or six great German names, three or four French names, and, since the Franco-Russian alliance, half a dozen Muscovites. None of the old French Masters. None of the great Italians. None of the German giants of the seventeenth and eighteenth centuries. No contemporary German music, with the single exception of Richard Strauss, who was more acute than the rest, and came once a year to plant his new works on the Parisian public. No Belgian music. No Czech music. But, most surprising of all, practically no contemporary French music. And yet everybody was talking about it mysteriously as a thing that would revolutionize the world. Christophe was yearning for an opportunity of hearing it: he was very curious about it, and absolutely without prejudice: he was longing to hear new music, and to admire the works of genius. But he never succeeded in hearing any of it: for he did not count a few short pieces, quite cleverly written, but cold and brain-spun, to which he had not listened very attentively.
While he was waiting to form an opinion, Christophe tried to find out something about it from musical criticism.
That was not easy. It was like the Court of King Pétaud. Not only did the various papers lightly contradict each other: but they contradicted themselves in different articles—almost on different pages. To read them all was enough to drive a man crazy. Fortunately, the critics only read their own articles, and the public did not read any of them. But Christophe, who wanted to gain a clear idea about French musicians, labored hard to omit nothing: and he marveled at the agility of the critics, who darted about in a sea of contradictions like fish in water.
But amid all these divergent opinions one thing struck him: the pedantic manner of most of the critics. Who was it said that the French were amiable fantastics who believed in nothing? Those whom Christophe saw were more hag-ridden by the science of music—even when they knew nothing—than all the critics on the other side of the Rhine.
At that time the French musical critics had set about learning what music was. There were even a few who knew something about it: they were men of original thought, who had taken the trouble to think about their art, and to think for themselves. Naturally, they were not very well known: they were shelved in their little reviews: with only one or two exceptions, the newspapers were not for them. They were honest men—intelligent, interesting, sometimes driven by their isolation to paradox and the habit of thinking aloud, intolerance, and garrulity. The rest had hastily learned the rudiments of harmony:
