All day and every day the Jeannins were out and about in Paris, looking for work. Madame Jeannin, true to the prejudices of her class, would not hear of their engaging in any other profession than those which are called “liberal”—no doubt because they leave their devotees free to starve. She would even have gone so far as to forbid her daughter to take a post as a family governess. Only the official professions, in the service of the State, were not degrading in her eyes. They had to discover a means of letting Olivier finish his education so that he might become a teacher. As for Antoinette, Madame Jeannin’s idea was that she should go to a school to teach, or to the Conservatoire to win the prize for piano playing. But the schools at which she applied already had teachers enough, who were much better qualified than her daughter with her poor little elementary certificate: and, as for music, she had to recognize that Antoinette’s talent was quite ordinary compared with that of so many others who did not get on at all. They came face to face with the terrible struggle for life, and the blind waste of talent, great and small, for which Paris can find no use.
The two children lost heart and exaggerated their uselessness: they believed that they were mediocre, and did their best to convince themselves and their mother that it was so. Olivier, who had had no difficulty in shining at his provincial school, was crushed by his various rebuffs: he seemed to have lost possession of all his gifts. At the school for which he won a scholarship, the results of his first examinations were so disastrous that his scholarship was taken away from him. He thought himself utterly stupid. At the same time he had a horror of Paris, and its swarming inhabitants, and the disgusting immorality of his schoolfellows, and their shameful conversation, and the bestiality of a few of them who did not spare him from their abominable proposals. He was not even strong enough to show his contempt for them. He felt degraded by the mere thought of their degradation. With his mother and sister, he took refuge in the heartfelt prayers which they used to say every evening after the day of deceptions and private humiliations, which to their innocence seemed to be a taint, of which they dared not tell each other. But, in contact with the latent spirit of atheism which is in the air of Paris, Olivier’s faith was beginning to crumble away, without his knowledge, like whitewash trickling down a wall under the beating of the rain. He went on believing: but all about him God was dying.
His mother and sister pursued their futile quest. Madame Jeannin turned once more to the Poyets, who were anxious to be quit of them, and offered them work. Madame Jeannin was to go as reader to an old lady who was spending the winter in the South of France. A post was found for Antoinette as governess in a family in the West, who lived all the year round in the country. The terms were not bad, but Madame Jeannin refused. It was not so much for herself that she objected to a menial position, but she was determined that Antoinette should not be reduced to it, and unwilling to part with her. However unhappy they might be, just because they were unhappy, they wished to be together.—Madame Poyet took it very badly. She said that people who had no means of living had no business to be proud. Madame Jeannin could not refrain from crying out upon her heartlessness. Madame Poyet spoke bitterly of the bankruptcy and of the money that Madame Jeannin owed her. They parted, and the breach between them was final. All relationship between them was broken off. Madame Jeannin had only one desire left: to pay back the money she had borrowed. But she was unable to do that.
They resumed their vain search for work. Madame Jeannin went to see the deputy and the senator of her department, men whom Monsieur Jeannin had often helped. Everywhere she was brought face to face with ingratitude and selfishness. The deputy did not even answer her letters, and when she called on him he sent down word that he was out. The senator commiserated her ponderously on her unhappy position, which he attributed to “the wretched Jeannin,” whose suicide he stigmatized harshly. Madame Jeannin defended her husband. The senator said that of course he knew that the banker had acted, not from dishonesty, but from stupidity, and that he was a fool, a poor gull, who knew nothing, and would go his own way without asking anybody’s advice or taking a warning from anyone. If he had only ruined himself, there would have been nothing to say: that would have been his own affair. But—not to mention the ruin that he had brought on others—that he should have reduced his wife and children to poverty and deserted them and left them to get out of it as best they could … it was Madame Jeannin’s own business if she chose to forgive him, if she were a saint, but for his part, he, the senator, not being a saint—(s, a, i, n, t)—but, he flattered himself, just a plain man—(s, a, i, n)—a plain, sensible, reasonable human being—he could find no reason for forgiveness: a man who, in such circumstances, could kill himself, was a wretch. The only extenuating circumstance he could find in Jeannin’s case was that he was not responsible for his actions.
