Olivier’s first aim had been the declaration of his independence. He returned in the morning, casting about for the proper attitude and quite prepared to fling some insolent remark at his sister if she had said anything to him. He stole into the flat on tiptoe so as not to waken her. But when he saw her standing there, waiting for him, pale, red-eyed from weeping, when he saw that, instead of making any effort to reproach him, she only set about silently cooking his breakfast, before he left for school, and that she had nothing to say to him, but was overwhelmed, so that she was, in herself, a living reproach, he could hold out no longer: he flung himself down before her, buried his face in her lap, and they both wept. He was ashamed of himself, sick at the thought of what he had done: he felt degraded. He tried to speak, but she would not let him and laid her hand on his lips: and he kissed her hand. They said no more: they understood each other. Olivier vowed that he would never again do anything to hurt Antoinette, and that he would be in all things what she wanted him to be. But though she tried bravely she could not so easily forget so sharp a wound: she recovered from it slowly. There was a certain awkwardness between them. Her love for him was just the same: but in her brother’s soul she had seen something that was foreign to herself, and she was fearful of it.
She was the more overwhelmed by the glimpse she had had into Olivier’s inmost heart, in that, about the same time, she had to put up with the unwelcome attentions of certain men. When she came home in the evening at nightfall, and especially when she had to go out after dinner to take or fetch her copying, she suffered agonies from her fear of being accosted, and followed (as sometimes happened) and forced to listen to insulting advances. She took her brother with her whenever she could under pretext of making him take a walk: but he only consented grudgingly and she dared not insist: she did not like to interrupt his work. She was so provincial and so pure that she could not get used to such ways. Paris at night was to her like a dark forest in which she felt that she was being tracked by dreadful, savage beasts: and she was afraid to leave the house. But she had to go out. She would put off going out as long as possible: she was always fearful. And when she thought that her Olivier would be—was perhaps—like one of those men who pursued her, she could hardly hold out her hand to him when she came in. He could not think what he had done to change her so, and she was angry with herself.
She was not very pretty, but she had charm, and attracted attention though she did nothing to do so. She was always very simply dressed, almost always in black: she was not very tall, graceful, frail-looking; she rarely spoke: she tripped quietly through the crowded streets, avoiding attention, which, however, she attracted in spite of herself by the sweetness of the expression of her tired eyes and her pure young lips. Sometimes she saw that she had attracted notice: and though it put her to confusion she was pleased all the same. Who can say what gentle and chaste pleasure in itself there may be in so innocent a creature at feeling herself in sympathy with others? All that she felt was shown in a slight awkwardness in her movements, a timid, sidelong glance: and it was sweet to see and very touching. And her uneasiness added to her attraction. She excited interest, and, as she was a poor girl, with none to protect her, men did not hesitate to tell her so.
Sometimes she used to go to the house of some rich Jews, the Nathans, who took an interest in her because they had met her at the house of some friends of theirs where she gave lessons: and, in spite of her shyness, she had not been able to avoid accepting invitations to their parties. M. Alfred Nathan was a well-known professor in Paris, a distinguished scientist, and at the same time he was very fond of society, with that strange mixture of learning and frivolity which is so common among the Jews. Madame Nathan was a mixture in equal proportions of real kindliness and excessive worldliness. They were both generous, with loud-voiced, sincere, but intermittent sympathy for Antoinette.—Generally speaking Antoinette had found more kindness among the Jews than among the members of her own sect. They have many faults: but they have one great quality—perhaps the greatest of all: they are alive, and human: nothing human is foreign to them and they are interested in every living being. Even when they lack real, warm sympathy they feel a perpetual curiosity which makes them seek out men and ideas that are of worth, however different from themselves they may be. Not that, generally speaking, they do anything much to help them, for they are interested in too many things at once and much more a prey to the vanities of the world than other people, while they pretend to be immune from them. But at least they do something: and that is saying a great deal in the present apathetic condition of society. They are an active balm in society, the very leaven of life.—Antoinette who, among the Catholics, had been brought sharp up against a wall of icy indifference, was keenly alive to the worth of
