Jean-Christophe

of striving: and she thought it would be very sweet to be able to lean on the arm of a friend, and share his sorrows with him, and be able to close her eyes for a little, while he watched over her. She knew that it was a dream: but she had not had the courage to renounce her dream altogether. In her heart she knew quite well that a dowerless girl had nothing to hope for in the world in which she lived. The old French middle-classes are known throughout the world for the spirit of sordid interest in which they conduct their marriages. The Jews are far less grasping with money. Among the Jews it is no uncommon thing for a rich young man to choose a poor girl, or a young woman of fortune to set herself passionately to win a man of intellect. But in the French middle-classes, Catholic and provincial in their outlook, almost always money woos money. And to what end? Poor wretches, they have none but dull commonplace desires: they can do nothing but eat, yawn, sleep⁠—save. Antoinette knew them. She had observed their ways from her childhood on. She had seen them with the eyes of wealth and the eyes of poverty. She had no illusions left about them, nor about the treatment she had to expect from them. And so the attentions of this man who had asked her to marry him came as an unhoped for treasure in her life. At first she did not think of him as a lover, but gradually she was filled with gratitude and tenderness towards him. She would have accepted his proposal if it had not meant following him to the colonies and consequently leaving her brother. She refused: and though her lover understood the magnanimity of her reason for doing so, he could not forgive her: love is so selfish, that the lover will not hear of being sacrificed even to those virtues which are dearest to him in the beloved. He gave up seeing her: when he went away he never wrote: she had no news of him at all until, five or six months later, she received a printed intimation, addressed in his hand, that he had married another woman.

Antoinette felt it deeply. She was brokenhearted, and she offered up her suffering to God: she tried to persuade herself that she was justly punished for having for one moment lost sight of her one duty, to devote herself to her brother: and she grew more and more wrapped up in it.

She withdrew from the world altogether. She even dropped going to the Nathans’, for they were a little cold towards her after she refused the marriage which they had arranged for her: they too refused to see any justification for her. Madame Nathan had decided that the marriage should take place, and her vanity was hurt at its missing fire through Antoinette’s fault. She thought her scruples certainly quite praiseworthy, but exaggerated and sentimental: and thereafter she lost interest in the silly little goose. It was necessary for her always to be helping people, with or without their consent, and she quickly found another protégée to absorb, for the time being, all the interest and devotion which she had to expend.

Olivier knew nothing of his sister’s sad little romance. He was a sentimental, irresponsible boy, living in his dreams and fancies. It was impossible to depend on him in spite of his intelligence and charm and his very real tenderheartedness. Often he would fling away the results of months of work by his irresponsibility, or in a fit of discouragement, or by some boyish freak, or some fancied love affair, in which he would waste all his time and energy. He would fall in love with a pretty face, that he had seen once, with coquettish little girls, whom perhaps he once met out somewhere, though they never paid any attention to him. He would be infatuated with something he had read, a poet, or a musician: he would steep himself in their works for months together, to the exclusion of everything else and the detriment of his studies. He had to be watched always, though great care had to be taken that he did not know it, for he was easily wounded. There was always a danger of a seizure. He had the feverish excitement, the want of balance, the uneasy trepidation, that are often found in those who have a consumptive tendency. The doctor had not concealed the danger from Antoinette. The sickly plant, transplanted from the provinces to Paris, needed fresh air and light. Antoinette could not provide them. They had not enough money to be able to go away from Paris during the holidays. All the rest of their year every day in the week was full, and on Sundays they were so tired that they never wanted to go out, except to a concert.

There were Sundays in the summer when Antoinette would make an effort and drag Olivier off to the woods outside Paris, near Chaville or Saint-Cloud. But the woods were full of noisy couples, singing music-hall songs, and littering the place with greasy bits of paper: they did not find the divine solitude which purifies and gives rest. And in the evening when they turned homewards they had to suffer the roar and clatter of the trains, the dirty, crowded, low, narrow, dark carriages of the suburban lines, the coarseness of certain things they saw, the noisy, singing, shouting, smelly people, and the reek of tobacco smoke. Neither Antoinette nor Olivier could understand the people, and they would return home disgusted and demoralized. Olivier would beg Antoinette not to go for Sunday walks again; and for some time Antoinette would not have the heart to go again. And then she would insist, though it was even more disagreeable to her than to Olivier: but she thought it necessary for her brother’s health. She would