The bells in the church tower rang out. From one church to another called answering voices. … Christophe lost all consciousness of the passage of time. When he raised his head, the bells were silent and the sun had disappeared. Christophe was comforted by his tears: they had washed away the stains from his mind. Within himself he heard a little stream of music well forth and he saw the little crescent moon glide into the evening sky. He was called to himself by the sound of footsteps entering the house. He went up to his room, locked the door, and let the fountain of music gush forth. Braun summoned him to dinner, knocked at the door, and tried to open it: Christophe made no reply. Anxiously Braun looked through the keyhole and was reassured when he saw Christophe lying half over the table surrounded with paper which he was blackening with ink.
A few hours later, worn out, Christophe went downstairs and found the doctor reading, impatiently waiting for him in the drawing-room. He embraced the little man, asked him to forgive him for his strange conduct since his arrival, and, without waiting to be asked, he began to tell Braun about the dramatic events of the past weeks. It was the only time he ever talked to him about it: he was never sure that Braun had understood him, for he talked disconnectedly, and it was very late, and, in spite of his eager interest, Braun was nearly dead with sleep. At last—(the clock struck two)—Christophe saw it and they said good night.
From that time on Christophe’s existence was reconstituted. He did not maintain his condition of transitory excitement: he came back to his sorrow, but it was normal sorrow which did not interfere with his life. He could not help returning to life! Though he had just lost his dearest friend in the world, though his grief had undermined him and Death had been his most intimate companion, there was in him such an abundant, such a tyrannical force of life, that it burst forth even in his elegies, shining forth from his eyes, his lips, his gestures. But a gnawing canker had crept into the heart of his force. Christophe had fits of despair, transports rather. He would be quite calm, trying to read, or walking: suddenly he would see Olivier’s smile, his tired, gentle face. … It would tug at his heart. … He would falter, lay his hand on his breast, and moan. One day he was at the piano playing a passage from Beethoven with his old zest. … Suddenly he stopped, flung himself on the ground, buried his face in the cushions of a chair, and cried:
“My boy. …”
Worst of all was the sensation of having “already lived” that was constantly with him. He was continually coming across familiar gestures, familiar words, the perpetual recurrence of the same experiences. He knew everything, had foreseen everything. One face would remind him of a face he had known and the lips would say—(as he was quite sure they would)—exactly the same things as he had heard from the original: beings similar to each other would pass through similar phases, knock up against the same obstacles, suffer from them in exactly the same way. If it is true that “nothing so much brings weariness of life as the new beginning of love,” how much more then the new beginning of everything! It was elusive and delusive.—Christophe tried not to think of it, since it was necessary to do so, if he were to live, and since he wished to live. It is the saddest hypocrisy, such rejection of self-knowledge, in shame or piety, it is the invincible imperative need of living hiding away from itself! Knowing that no consolation is possible, a man invents consolations. Being convinced that life has no reason, he forges reasons for living. He persuades himself that he must live, even when no one outside himself is concerned. If need be he will go so far as to pretend that the dead man encourages him to live. And he knows that he is putting into the dead man’s mouth the words that he wishes him to say. O misery! …
Christophe set out on the road once more: his step seemed to have regained its old assurance: the gates of his heart were closed upon his sorrow: he never spoke of it to others: he avoided being left alone with it himself: outwardly he seemed calm.
“Real sorrows,” says Balzac, “are apparently at peace in the deep bed that they have made for themselves, where they seem to sleep, though all the while they never cease to fret and eat away the soul.”
Anyone knowing Christophe and watching him closely, seeing him coming and going, talking, composing, even laughing—(he could laugh now!)—would have felt that for all his vigor and the radiance of life in his eyes, something had been destroyed in him, in the inmost depths of his life.
As soon as he had regained his hold on life he had to look about him for a means of living. There could be no question of his leaving the town. Switzerland was the safest shelter for him: and where else could he have found more devoted hospitality?—But his pride could not suffer the idea of his being any further a burden upon his friend. In spite of Braun’s protestations, and his refusal to accept any payment, he could not rest until he had found enough pupils to permit of his paying his hosts for his board and lodging. It was not an easy matter. The story of his revolutionary escapade had been widely circulated: and the worthy families of the place were reluctant to admit a man who was regarded as dangerous, or at any rate extraordinary, and, in consequence, not quite “respectable,” to their midst. However, his fame as a
