So the days passed. Christophe regained his strength. Braun’s heavy but kindly attentions, the tranquillity of the household, the restful regularity of such a domestic life, the extremely nourishing German food, restored him to his old robustness. His physical health was repaired: but his moral machinery was still out of gear. His new vigor only served to accentuate the disorder of his mind, which could not recover its balance, like a badly ballasted ship which will turn turtle on the smallest shock.
He was profoundly lonely. He could have no intellectual intimacy with Braun. His relations with Anna were reduced, with a few exceptions, to saying good morning and good night. His dealings with his pupils were rather hostile than otherwise: for he hardly hid from them his opinion that the best thing for them to do was to give up music altogether. He knew nobody. It was not only his fault, though he had hidden himself away since his loss. People held aloof from him.
He was living in an old town, full of intelligence and vitality, but also full of patrician pride, self-contained, and self-satisfied. There was a bourgeois aristocracy with a taste for work and the higher culture, but narrow and pietistic, who were calmly convinced of their own superiority and the superiority of their city, and quite content to live in family isolation. There were enormous families with vast ramifications. Each family had its day for a general gathering of the clan. They were hardly at all open to the outside world. All these great houses, with fortunes generations old, felt no need of showing their wealth. They knew each other, and that was enough: the opinion of others was a thing of no consequence. There were millionaires dressed like humble shopkeepers, talking their raucous dialect with its pungent expressions, going conscientiously to their offices, every day of their lives, even at an age when the most industrious of men will grant themselves the right to rest. Their wives prided themselves on their domestic skill. No dowry was given to the daughters. Rich men let their sons in their turn go through the same hard apprenticeship that they themselves had served. They practised strict economy in their daily lives. But they made a noble use of their fortune in collecting works of art, picture galleries, and in social work: they were forever giving enormous sums, nearly always anonymously, to found charities and to enrich the museums. They were a mixture of greatness and absurdity, both of another age. This little world, for which the rest of the world seemed not to exist—(although its members knew it thoroughly through their business, and their distant relationships, and the long and extended voyages which they forced their sons to take,)—this little world, for which fame and celebrity in another land only were esteemed from the moment when they were welcomed and recognized by itself—practised the severest discipline upon itself. Every member of it kept a watch upon himself and upon the rest. The result of all this was a collective conscience which masked all individual differences (more marked than elsewhere among the robust personalities of the place) under the veil of religious and moral uniformity. Everybody practised it, everybody believed in it. Not a single soul doubted it or would admit of doubt. It were impossible to know what took place in the depths of souls which were the more hermetically sealed against prying eyes inasmuch as they knew that they were surrounded by a narrow scrutiny, and that every man took upon himself the right to examine into the conscience of other men. It was said that even those who had left the country and thought themselves emancipated—as soon as they set foot in it again were dominated by the traditions, the habits, the atmosphere of the town: even the most skeptical were at once forced to practise and to believe. Not to believe would have seemed to them an offense against Nature. Not to believe was the mark of an inferior caste, a sign of bad breeding. It was never admitted that a man of their world could possibly be absolved of his religious duties. If a man did not practise their religion, he was at once unclassed, and all doors were closed to him.
Even the weight of such discipline was apparently not enough for them. The men of this little world were not closely bound enough within their caste. Within the great Verein they had formed a number of smaller Verein by way of binding their fetters fast. There were several hundred of them: and they were increasing every year. There were Verein for everything: for philanthropy, charitable work, commercial work, work that was both charitable and commercial, for the arts, for the sciences, for singing, music, spiritual exercises, physical exercises, merely to provide excuses for meeting and taking their amusement collectively: there were
