“I am waiting for Melchior,” replied the old man.
“Please, no. I would rather you did not stay.”
“Why?”
The old man raised his head and looked fiercely at her.
She did not reply.
He resumed.
“You are afraid. You do not want me to meet him?”
“Yes, yes; it would only make things worse. You would make each other angry, and I don’t want that. Please, please go!”
The old man sighed, rose, and said:
“Well … I’ll go.”
He went to her and brushed her forehead with his stiff beard. He asked if she wanted anything, put out the lamp, and went stumbling against the chairs in the darkness of the room. But he had no sooner reached the staircase than he thought of his son returning drunk, and he stopped at each step, imagining a thousand dangers that might arise if Melchior were allowed to return alone. …
In the bed by his mother’s side the child was stirring again. An unknown sorrow had arisen from the depths of his being. He stiffened himself against her. He twisted his body, clenched his fists, and knitted his brows. His suffering increased steadily, quietly, certain of its strength. He knew not what it was, nor whence it came. It appeared immense—infinite, and he began to cry lamentably. His mother caressed him with her gentle hands. Already his suffering was less acute. But he went on weeping, for he felt it still near, still inside himself. A man who suffers can lessen his anguish by knowing whence it comes. By thought he can locate it in a certain portion of his body which can be cured, or, if necessary, torn away. He fixes the bounds of it, and separates it from himself. A child has no such illusive resource. His first encounter with suffering is more tragic and more true. Like his own being, it seems infinite. He feels that it is seated in his bosom, housed in his heart, and is mistress of his flesh. And it is so. It will not leave his body until it has eaten it away.
His mother hugs him to her, murmuring: “It is done—it is done! Don’t cry, my little Jesus, my little goldfish. …” But his intermittent outcry continues. It is as though this wretched, unformed, and unconscious mass had a presentiment of a whole life of sorrow awaiting, him, and nothing can appease him. …
The bells of St. Martin rang out in the night. Their voices are solemn and slow. In the damp air they come like footsteps on moss. The child became silent in the middle of a sob. The marvelous music, like a flood of milk, surged sweetly through him. The night was lit up; the air was moist and tender. His sorrow disappeared, his heart began to laugh, and he slid into his dreams with a sigh of abandonment.
The three bells went on softly ringing in the morrow’s festival. Louisa also dreamed, as she listened to them, of her own past misery and of what would become in the future of the dear little child sleeping by her side. She had been for hours lying in her bed, weary and suffering. Her hands and her body were burning; the heavy eiderdown crushed her; she felt crushed and oppressed by the darkness; but she dared not move. She looked at the child, and the night did not prevent her reading his features, that looked so old. Sleep overcame her; fevered images passed through her brain. She thought she heard Melchior open the door, and her heart leaped. Occasionally the murmuring of the stream rose more loudly through the silence, like the roaring of some beast. The window once or twice gave a sound under the beating of the rain. The bells rang out more slowly, and then died down, and Louisa slept by the side of her child.
All this time Jean Michel was waiting outside the house, dripping with rain, his beard wet with the mist. He was waiting for the return of his wretched son: for his mind, never ceasing, had insisted on telling him all sorts of tragedies brought about by drunkenness; and although he did not believe them, he could not hate slept a wink if he had gone away without having seen his son return. The sound of the bells made him melancholy, for he remembered all his shattered hopes. He thought of what he was doing at such an hour in the street, and for very shame he wept.
The vast tide of the days moves slowly. Day and night come up and go down with unfailing regularity, like the ebb and low of an infinite ocean. Weeks and months go by, and then begin again, and the succession of days is like one day.
The day is immense, inscrutable, marking the even beat of light and darkness, and the beat of the life of the torpid creature dreaming in the depths of his cradle—his imperious needs, sorrowful or glad—so regular that the night and the day which bring them seem by them to be brought about.
The pendulum of life moves heavily, and in its slow beat the whole creature seems to be absorbed. The rest is no more than dreams, snatches of dreams, formless and swarming, and dust of atoms dancing aimlessly, a dizzy whirl passing, and bringing laughter or horror. Outcry, moving shadows, grinning shapes, sorrows, terrors, laughter, dreams, dreams. … All is a dream, both day and night. … And in such chaos the light of friendly eyes that smile upon him, the flood of joy that surges through his body from his mother’s body, from her breasts filled with milk—the force that is in him, the immense, unconscious force gathering in him, the turbulent ocean roaring in the narrow prison of the child’s body. For eyes that could see into it there would be revealed whole worlds half buried in the darkness, nebulae taking shape, a universe in the making. His being is limitless. He is all that there is. …
Months pass. … Islands of memory begin to rise above the river
