to try artfully to keep his hearer on tenterhooks at the thrilling moments. He would stop, pretend to choke, and noisily blow his nose; and his heart would leap when the child asked, in a voice choking with impatience: “And then, grandfather?”

There came a day, when Jean-Christophe was a little older, when he perceived his grandfather’s method; and then he wickedly set himself to assume an air of indifference to the rest of the story, and that hurt the poor old man. But for the moment Jean-Christophe is altogether held by the power of the storyteller. His blood leaped at the dramatic passages. He did not know what it was all about, neither where nor when these deeds were done, or whether his grandfather knew Arminius, or whether Regulus were not⁠—God knows why!⁠—someone whom he had seen at church last Sunday. But his heart and the old man’s heart swelled with joy and pride in the tale of heroic deeds, as though they themselves had done them; for the old man and the child were both children.

Jean-Christophe was less happy when his grandfather interpolated in the pathetic passages one of those abstruse discourses so dear to him. There were moral thoughts generally traceable to some idea, honest enough, but a little trite, such as “Gentleness is better than violence,” or “Honor is the dearest thing in life,” or “It is better to be good than to be wicked”⁠—only they were much more involved. Jean-Christophe’s grandfather had no fear of the criticism of his youthful audience, and abandoned himself to his habitual emphatic manner; he was not afraid of repeating the same phrases, or of not finishing them, or even, if he lost himself in his discourse, of saying anything that came into his head, to stop up the gaps in his thoughts; and he used to punctuate his words, in order to give them greater force, with inappropriate gestures. The boy used to listen with profound respect, and he thought his grandfather very eloquent, but a little tiresome.

Both of them loved to return again and again to the fabulous legend of the Corsican conqueror who had taken Europe. Jean-Christophe’s grandfather had known him. He had almost fought against him. But he was a man to admit the greatness of his adversaries: he had said so twenty times. He would have given one of his arms for such a man to have been born on this side of the Rhine. Fate had decreed otherwise; he admired him, and had fought against him⁠—that is, he had been on the point of fighting against him. But when Napoleon had been no farther than ten leagues away, and they had marched out to meet him, a sudden panic had dispersed the little band in a forest, and every man had fled, crying, “We are betrayed!” In vain, as the old man used to tell, in vain did he endeavor to rally the fugitives; he threw himself in front of them, threatening them and weeping: he had been swept away in the flood of them, and on the morrow had found himself at an extraordinary distance from the field of battle⁠—For so he called the place of the rout. But Jean-Christophe used impatiently to bring him back to the exploits of the hero, and he was delighted by his marvelous progress through the world. He saw him followed by innumerable men, giving vent to great cries of love, and at a wave of his hand hurling themselves in swarms upon flying enemies⁠—they were always in flight. It was a fairytale. The old man added a little to it to fill out the story; he conquered Spain, and almost conquered England, which he could not abide.

Old Krafft used to intersperse his enthusiastic narratives with indignant apostrophes addressed to his hero. The patriot awoke in him, more perhaps when he told of the Emperor’s defeats than of the Battle of Jena. He would stop to shake his fist at the river, and spit contemptuously, and mouth noble insults⁠—he did not stoop to less than that. He would call him “rascal,” “wild beast,” “immoral.” And if such words were intended to restore to the boy’s mind a sense of justice, it must be confessed that they failed in their object; for childish logic leaped to this conclusion: “If a great man like that had no morality, morality is not a great thing, and what matters most is to be a great man.” But the old man was far from suspecting the thoughts which were running along by his side.

They would both be silent, pondering each after his own fashion, these admirable stories⁠—except when the old man used to meet one of his noble patrons taking a walk. Then he would stop, and bow very low, and breathe lavishly the formulae of obsequious politeness. The child used to blush for it without knowing why. But his grandfather at heart had a vast respect for established power and persons who had “arrived”; and possibly his great love for the heroes of whom he told was only because he saw in them persons who had arrived at a point higher than the others.

When it was very hot, old Krafft used to sit under a tree, and was not long in dozing off. Then Jean-Christophe used to sit near him on a heap of loose stones or a milestone, or some high seat, uncomfortable and peculiar; and he used to wag his little legs, and hum to himself, and dream. Or sometimes he used to lie on his back and watch the clouds go by; they looked like oxen, and giants, and hats, and old ladies, and immense landscapes. He used to talk to them in a low voice, or be absorbed in a little cloud which a great one was on the point of devouring. He was afraid of those which were very black, almost blue, and of those which went very fast. It seemed to him that they played an

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