In that town it was impossible for anyone to flatter himself that the facts of his life were hidden. This was strangely true. No one ever looked at anybody in the streets: the doors and shutters of the houses were closed. But there were mirrors fastened in the corners of the windows: and as one passed the houses one could hear the faint creaking of the Venetian shutters being pushed open and shut again. Nobody took any notice of anybody else: everything and everybody were apparently ignored: but it was not long before one perceived that not a single word, not a single gesture had been unobserved: whatever one did, whatever one said, whatever one saw, whatever one ate was known at once: even what one thought was known, or, at least, everybody pretended to know. One was surrounded by a universal, mysterious watchfulness. Servants, tradespeople, relations, friends, people who were neither friends nor enemies, passing strangers, all by tacit agreement shared in this instinctive espionage, the scattered elements of which were gathered to a head no one knew how. Not only were one’s actions observed, but they probed into one’s inmost heart. In that town no man had the right to keep the secrets of his conscience, and everybody had the right to rummage amongst his intimate thoughts, and, if they were offensive to public opinion, to call him to account. The invisible despotism of the collective mind dominated the individual: all his life he remained like a child in a state of tutelage: he could call nothing his own: he belonged to the town.
It was enough for Anna to have stayed away from church two Sundays running to arouse suspicion. As a rule no one seemed to notice her presence at service: she lived outside the life of the place, and the town seemed to have forgotten her existence.—On the evening of the first Sunday when she had stayed away her absence was known to everybody and docketed in their memory. On the following Sunday not one of the pious people following the blessed words in their Bibles or on the minister’s lips seemed to be distracted from their solemn attention: not one of them had failed to notice as they entered, and to verify as they left, the fact that Anna’s place was empty. Next day Anna began to receive visits from women she had not seen for many months: they came on various pretexts, some fearing that she was ill, others assuming a new interest in her affairs, her husband, her house: some of them showed a singularly intimate knowledge of the doings of her household: not one of them—(with clumsy ingenuity)—made any allusion to her absence from church on two Sundays running. Anna said that she was unwell and declared that she was very busy. Her visitors listened attentively and applauded her: Anna knew that they did not believe a word she said. Their eyes wandered round the room, prying, taking notes, docketing. They did not for a moment drop their cold affability or their noisy affected chatter: but their eyes revealed the indiscreet curiosity which was devouring them. Two or three with exaggerated indifference inquired after M. Krafft.
A few days later—(during Christophe’s absence)—the minister came himself. He was a handsome, good-natured creature, splendidly healthy, affable, with that imperturbable tranquillity which comes to a man from the consciousness of being in sole possession of the truth, the whole truth. He inquired anxiously after the health of the members of his flock, politely and absently listened to the excuses she gave him, which he had not asked for, accepted a cup of tea, made a mild joke or two, expressed his opinion on the subject of drink that the wine referred to in the Bible was not alcoholic liquor, produced several quotations, told a story, and, as he was leaving, made a dark allusion to the danger of bad company, to certain excursions in the country, to the spirit of impiety, to the impurity of dancing, and the filthy lusts of the flesh. He seemed to be addressing his remarks to the age in general and not to Anna. He stopped for a moment, coughed, got up, bade Anna give his respectful compliments to M. Braun, made a joke in Latin, bowed, and took his leave.—Anna was left frozen by his allusion. Was it an allusion? How could he have known about her excursion with Christophe? They had not met a soul of their acquaintance that day. But was not everything known in the town? The musician with the remarkable face and the young woman in black who had danced at the inn had attracted much attention: their descriptions had been spread abroad; and, as the story was bandied from mouth to mouth, it had reached the town where the watchful malice of the gossips had not failed to recognize Anna. No doubt it amounted as yet to no more than a suspicion, but it was singularly attractive, and it was augmented by information supplied by Anna’s maid. Public curiosity had been a-tip-toe, waiting for them to compromise each other, spying on them with a thousand invisible eyes. The silent crafty people of the town were creeping close upon them, like a cat lying in wait for a mouse.
In spite of the danger Anna would in all probability not have given in: perhaps her consciousness of such cowardly hostility would have driven her to some desperate act of provocation if she had not herself been possessed by the Pharisaic spirit of the society which was so antagonistic to her. Her education had subjugated her nature. It was in vain that she condemned the tyranny and meanness of public opinion: she respected it: she subscribed to its decrees even when they were directed against herself: if they had come into conflict with her conscience, she would have sacrificed her conscience. She despised the
