A Voice from the South

the women of the white race can with calm assurance enter upon the work they feel by nature appointed to do, while their men give loyal support and appreciative countenance to their efforts, recognizing in most avenues of usefulness the propriety and the need of woman’s distinctive cooperation, the colored woman too often finds herself hampered and shamed by a less liberal sentiment and a more conservative attitude on the part of those for whose opinion she cares most. That this is not universally true I am glad to admit. There are to be found both intensely conservative white men and exceedingly liberal colored men. But as far as my experience goes the average man of our race is less frequently ready to admit the actual need among the sturdier forces of the world for woman’s help or influence. That great social and economic questions await her interference, that she could throw any light on problems of national import, that her intermeddling could improve the management of school systems, or elevate the tone of public institutions, or humanize and sanctify the far reaching influence of prisons and reformatories and improve the treatment of lunatics and imbeciles⁠—that she has a word worth hearing on mooted questions in political economy, that she could contribute a suggestion on the relations of labor and capital, or offer a thought on honest money and honorable trade, I fear the majority of “Americans of the colored variety” are not yet prepared to concede. It may be that they do not yet see these questions in their right perspective, being absorbed in the immediate needs of their own political complications. A good deal depends on where we put the emphasis in this world; and our men are not perhaps to blame if they see everything colored by the light of those agitations in the midst of which they live and move and have their being. The part they have had to play in American history during the last twenty-five or thirty years has tended rather to exaggerate the importance of mere political advantage, as well as to set a fictitious valuation on those able to secure such advantage. It is the astute politician, the manager who can gain preferment for himself and his favorites, the demagogue known to stand in with the powers at the White House and consulted on the bestowal of government plums, whom we set in high places and denominate great. It is they who receive the hosannas of the multitude and are regarded as leaders of the people. The thinker and the doer, the man who solves the problem by enriching his country with an invention worth thousands or by a thought inestimable and precious is given neither bread nor a stone. He is too often left to die in obscurity and neglect even if spared in his life the bitterness of fanatical jealousies and detraction.

And yet politics, and surely American politics, is hardly a school for great minds. Sharpening rather than deepening, it develops the faculty of taking advantage of present emergencies rather than the insight to distinguish between the true and the false, the lasting and the ephemeral advantage. Highly cultivated selfishness rather than consecrated benevolence is its passport to success. Its votaries are never seers. At best they are but manipulators⁠—often only jugglers. It is conducive neither to profound statesmanship nor to the higher type of manhood. Altruism is its mauvais succes and naturally enough it is indifferent to any factor which cannot be worked into its own immediate aims and purposes. As woman’s influence as a political element is as yet nil in most of the commonwealths of our republic, it is not surprising that with those who place the emphasis on mere political capital she may yet seem almost a nonentity so far as it concerns the solution of great national or even racial perplexities.

There are those, however, who value the calm elevation of the thoughtful spectator who stands aloof from the heated scramble; and, above the turmoil and din of corruption and selfishness, can listen to the teachings of eternal truth and righteousness. There are even those who feel that the black man’s unjust and unlawful exclusion temporarily from participation in the elective franchise in certain states is after all but a lesson “in the desert” fitted to develop in him insight and discrimination against the day of his own appointed time. One needs occasionally to stand aside from the hum and rush of human interests and passions to hear the voices of God. And it not unfrequently happens that the All-loving gives a great push to certain souls to thrust them out, as it were, from the distracting current for awhile to promote their discipline and growth, or to enrich them by communion and reflection. And similarly it may be woman’s privilege from her peculiar coigne of vantage as a quiet observer, to whisper just the needed suggestion or the almost forgotten truth. The colored woman, then, should not be ignored because her bark is resting in the silent waters of the sheltered cove. She is watching the movements of the contestants none the less and is all the better qualified, perhaps, to weigh and judge and advise because not herself in the excitement of the race. Her voice, too, has always been heard in clear, unfaltering tones, ringing the changes on those deeper interests which make for permanent good. She is always sound and orthodox on questions affecting the well-being of her race. You do not find the colored woman selling her birthright for a mess of pottage. Nay, even after reason has retired from the contest, she has been known to cling blindly with the instinct of a turtle dove to those principles and policies which to her mind promise hope and safety for children yet unborn. It is notorious that ignorant black women in the South have actually left their husbands’ homes and repudiated their support for what was understood by