It is largely our women in the South today who keep the black men solid in the Republican party. The latter as they increase in intelligence and power of discrimination would be more apt to divide on local issues at any rate. They begin to see that the Grand Old Party regards the Negro’s cause as an outgrown issue, and on Southern soil at least finds a too intimate acquaintanceship with him a somewhat unsavory recommendation. Then, too, their political wits have been sharpened to appreciate the fact that it is good policy to cultivate one’s neighbors and not depend too much on a distant friend to fight one’s home battles. But the black woman can never forget—however lukewarm the party may today appear—that it was a Republican president who struck the manacles from her own wrists and gave the possibilities of manhood to her helpless little ones; and to her mind a Democratic Negro is a traitor and a timeserver. Talk as much as you like of venality and manipulation in the South, there are not many men, I can tell you, who would dare face a wife quivering in every fiber with the consciousness that her husband is a coward who could be paid to desert her deepest and dearest interests.
Not unfelt, then, if unproclaimed has been the work and influence of the colored women of America. Our list of chieftains in the service, though not long, is not inferior in strength and excellence, I dare believe, to any similar list which this country can produce.
Among the pioneers, Frances Watkins Harper could sing with prophetic exaltation in the darkest days, when as yet there was not a rift in the clouds overhanging her people:
“Yes, Ethiopia shall stretch
Her bleeding hands abroad;
Her cry of agony shall reach the burning throne of God.
Redeemed from dust and freed from chains
Her sons shall lift their eyes,
From cloud-capt hills and verdant plains
Shall shouts of triumph rise.”
Among preachers of righteousness, an unanswerable silencer of cavilers and objectors, was Sojourner Truth, that unique and rugged genius who seemed carved out without hand or chisel from the solid mountain mass; and in pleasing contrast, Amanda Smith, sweetest of natural singers and pleaders in dulcet tones for the things of God and of His Christ.
Sarah Woodson Early and Martha Briggs, planting and watering in the school room, and giving off from their matchless and irresistible personality an impetus and inspiration which can never die so long as there lives and breathes a remote descendant of their disciples and friends.
Charlotte Fortin Grimke, the gentle spirit whose verses and life link her so beautifully with America’s great Quaker poet and loving reformer.
Hallie Quinn Brown, charming reader, earnest, effective lecturer and devoted worker of unflagging zeal and unquestioned power.
Fannie Jackson Coppin, the teacher and organizer, preeminent among women of whatever country or race in constructive and executive force.
These women represent all shades of belief and as many departments of activity; but they have one thing in common—their sympathy with the oppressed race in America and the consecration of their several talents in whatever line to the work of its deliverance and development.
Fifty years ago woman’s activity according to orthodox definitions was on a pretty clearly cut “sphere,” including primarily the kitchen and the nursery, and rescued from the barrenness of prison bars by the womanly mania for adorning every discoverable bit of china or canvass with forlorn looking cranes balanced idiotically on one foot. The woman of today finds herself in the presence of responsibilities which ramify through the profoundest and most varied interests of her country and race. Not one of the issues of this plodding, toiling, sinning, repenting, falling, aspiring humanity can afford to shut her out, or can deny the reality of her influence. No plan for renovating society, no scheme for purifying politics, no reform in church or in state, no moral, social, or economic question, no movement upward or downward in the human plane is lost on her. A man once said when told his house was afire: “Go tell my wife; I never meddle with household affairs.” But no woman can possibly put herself or her sex outside any of the interests that affect humanity. All departments in the new era are to be hers, in the sense that her interests are in all and through all; and it is incumbent on her to keep intelligently and sympathetically en rapport with all the great movements of her time, that she may know on which side to throw the weight of her influence. She stands now at the gateway of this new era of American civilization. In her hands must be moulded the strength, the wit, the statesmanship, the morality, all the psychic force, the social and economic intercourse of that era. To be alive at such an epoch is a privilege, to be a woman then is sublime.
In this last decade of our century, changes of such moment are in progress, such new and alluring vistas are opening out before us, such original and radical suggestions for the adjustment of labor and capital, of government and the governed, of the family, the church and the state, that to be a possible factor though an infinitesimal in such a movement is pregnant with hope and weighty with responsibility. To be a woman in such an age carries with it a privilege and an opportunity never implied before. But to be a woman of the Negro race in America, and to be able to grasp the deep significance of the possibilities of the crisis, is to have a heritage, it seems to me, unique in the ages. In the first place, the race is young and full of the elasticity and hopefulness of youth. All its achievements are before it. It does not look on the masterly triumphs of nineteenth
