the oracle, desiring to be your friend and your ally apart from all guile and deceit.” Thus did Croesus announce to the Lacedaemonians through his messengers; and the Lacedaemonians, who themselves also had heard of the oracle given to Croesus, were pleased at the coming of the Lydians and exchanged oaths of friendship and alliance: for they were bound to Croesus also by some services rendered to them even before this time; since the Lacedaemonians had sent to Sardis and were buying gold there with purpose of using it for the image of Apollo which is now set up on Mount Thornax in the Lacedaemonian land; and Croesus, when they desired to buy it, gave it them as a gift. 70. For this reason therefore the Lacedaemonians accepted the alliance, and also because he chose them as his friends, preferring them to all the other Hellenes. And not only were they ready themselves when he made his offer, but they caused a mixing-bowl to be made of bronze, covered outside with figures round the rim and of such a size as to hold three hundred amphoras,90 and this they conveyed, desiring to give it as a gift in return to Croesus. This bowl never came to Sardis for reasons of which two accounts are given as follows:⁠—The Lacedaemonians say that when the bowl was on its way to Sardis and came opposite the land of Samos, the men of Samos having heard of it sailed out with ships of war and took it away; but the Samians themselves say that the Lacedaemonians who were conveying the bowl, finding that they were too late and hearing that Sardis had been taken and Croesus was a prisoner, sold the bowl in Samos, and certain private persons bought it and dedicated it as a votive offering in the temple of Hera; and probably those who had sold it would say when they returned to Sparta that it had been taken from them by the Samians.

71. Thus then it happened about the mixing-bowl: but meanwhile Croesus, mistaking the meaning of the oracle, was making a march into Cappadocia, expecting to overthrow Cyrus and the power of the Persians: and while Croesus was preparing to march against the Persians, one of the Lydians, who even before this time was thought to be a wise man but in consequence of this opinion got a very great name for wisdom among the Lydians, had advised Croesus as follows (the name of the man was Sandanis):⁠—“O king, thou art preparing to march against men who wear breeches of leather, and the rest of their clothing is of leather also; and they eat food not such as they desire but such as they can obtain, dwelling in a land which is rugged; and moreover they make no use of wine but drink water; and no figs have they for dessert, nor any other good thing. On the one hand, if thou shalt overcome them, what wilt thou take away from them, seeing they have nothing? and on the other hand, if thou shalt be overcome, consider how many good things thou wilt lose; for once having tasted our good things, they will cling to them fast and it will not be possible to drive them away. I for my own part feel gratitude to the gods that they do not put it into the minds of the Persians to march against the Lydians.” Thus he spoke not persuading Croesus: for it is true indeed that the Persians before they subdued the Lydians had no luxury nor any good thing.

72. Now the Cappadocians are called by the Hellenes Syrians;91 and these Syrians, before the Persians had rule, were subjects of the Medes, but at this time they were subjects of Cyrus. For the boundary between the Median empire and the Lydian was the river Halys; and this flows from the mountain-land of Armenia through the Kilikians, and afterwards, as it flows, it has the Matienians on the right hand and the Phrygians on the other side; then passing by these and flowing up towards the North Wind, it bounds on the one side the Cappadocian Syrians and on the left hand the Paphlagonians. Thus the river Halys cuts off from the rest almost all the lower parts of Asia by a line extending from the sea that is opposite Cyprus to the Euxine. And this tract is the neck of the whole peninsula, the distance of the journey being such that five days are spent on the way by a man without encumbrance.92

73. Now for the following reasons Croesus was marching into Cappadocia:⁠—first because he desired to acquire the land in addition to his own possessions, and then especially because he had confidence in the oracle and wished to take vengeance on Cyrus for Astyages. For Cyrus the son of Cambyses had conquered Astyages and was keeping him in captivity, who was brother by marriage to Croesus and king of the Medes: and he had become the brother by marriage of Croesus in this manner:⁠—A horde of the nomad Scythians at feud with the rest withdrew and sought refuge in the land of the Medes: and at this time the ruler of the Medes was Cyaxares the son of Phraortes, the son of Deioces, who at first dealt well with these Scythians, being suppliants for his protection; and esteeming them very highly he delivered boys to them to learn their speech and the art of shooting with the bow. Then time went by, and the Scythians used to go out continually to the chase and always brought back something; till once it happened that they took nothing, and when they returned with empty hands Cyaxares (being, as he showed on this occasion, not of an eminently good disposition93) dealt with them very harshly and used insult towards them. And they, when they had received

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