In the evening the priest called, and found the family much more composed. The certainty of evil had given them a kind of courage. Suspense is the only evil against which it is impossible to set up a defence—and, like young mariners in an untried sea, they almost felt ready to welcome the storm, as a relief from the deadly and loathsome sickness of anxiety. The honest resentment, and encouraging manner of the priest, were a cordial to their ears and hearts. He declared his belief, that nothing but the foulest means that might be resorted to by interested and bigoted monks, could have extorted such a will from the dying man—his readiness to attest, in every court in Spain, the intentions of the testator (till within a few hours of his death) to have bequeathed his whole fortune to his family—intentions which he had repeatedly expressed to him and others, and to whose effect he had seen a former will of no long date—and, finally, gave his strenuous advice to Walberg to bring the matter to legal arbitration, in aid of which he promised his personal exertions, his influence with the ablest advocates in Seville, and everything—but money.
The family that night went to bed with spirits exalted by hope, and slept in peace. One circumstance alone marked a change in their feelings and habits. As they were retiring, the old man laid his tremulous hand on the shoulder of Walberg, and said mildly, “My son, shall we pray before we retire?”
“Not tonight, father,” said Walberg, who perhaps feared the mention of their heretical worship might alienate the friendly priest, or who felt the agitation of his heart too great for the solemn exercise; “Not tonight, I am—too happy!”
The priest was as good as his word—the ablest advocates in Seville undertook the cause of Walberg. Proofs of undue influence, of imposition, and of terror being exercised on the mind of the testator, were ingeniously made out by the diligence and spiritual authority of the priest, and skilfully arranged and ably pleaded by the advocates. Walberg’s spirits rose with every hour. The family, at the time of Guzman’s death, were in possession of a considerable sum of money, but this was soon expended, together with another sum which the frugality of Ines had enabled her to save, and which she now cheerfully produced in aid of her husband’s exigencies, and in confidence of eventual success. When all was gone, other resources still remained—the spacious house was disposed of, the servants dismissed, the furniture sold (as usual) for about a fourth of its value, and, in their new and humble abode in the suburbs of Seville, Ines and her daughters contentedly resumed those domestic duties which they had been in the habit of performing in their quiet home in Germany. Amid these changes, the grandfather and grandmother experienced none but mere change of place, of which they hardly appeared conscious. The assiduous attention of Ines to their comforts was increased, not diminished, by the necessity of being herself the sole ministrant to them; and smiling she pleaded want of appetite, or trifling indisposition, as an excuse for her own and her children’s meal, while theirs was composed of everything that could tempt the tasteless palate of age, or that she remembered was acceptable to theirs.
The cause had now come to a hearing, and for the two first days the advocates of Walberg carried all before them. On the third the ecclesiastical advocates made a firm and vigorous stand. Walberg returned much dispirited;—his wife saw it, and therefore assumed no airs of cheerfulness, which only increase the irritation of misfortune, but she was equable, and steadily and tranquilly occupied in domestic business the whole evening in his sight. As they were separating for the night, by a singular contingency, the old man again reminded his son of the forgotten hour of family prayer. “Not tonight, father,” said Walberg impatiently; “not tonight; I am—too unhappy!”
“Thus,” said the old man, lifting up his withered hands, and speaking with an energy he had not showed for years—“thus, O my God! prosperity and adversity alike furnish us with excuses for neglecting thee!”
As he tottered from the room, Walberg declined his head on the bosom of his wife, who sat beside him, and shed a few bitter tears. And Ines whispered to herself, “The sacrifice of God is a troubled spirit—a broken heart he will not despise.”
The cause had been carried on with a spirit and expedition that had no precedent in the courts of Spain, and the fourth day was fixed on for a final hearing and termination of the cause. The day dawned, and at the dawn of day Walberg arose, and walked for some hours before the gates of the hall of justice; and when they were opened, he entered, and sat down mechanically on a seat in the vacant hall, with the same look of profound attention, and anxious interest, that he would have assumed had the court been seated, and the cause about to be decided. After a few moment’s pause, he sighed, started, and appearing to awake from a dream, quitted his seat, and walked up and down the empty passages till the court was prepared to sit.
The court met early that day, and the cause was powerfully advocated. Walberg sat on one seat, without ever changing his place, till all was over; and it was then late in the evening, and he had taken no refreshment the entire day, and he had never changed his place, and he had never changed the close and corrupted atmosphere of the crowded court for a moment. Quid multis morer? The chance of a heretic stranger, against the interests of
