disturbed imagination, or the real object of this fearful persecution. She reminded him, that if, even in Spain, where the abominations of Antichrist prevailed, and the triumph of the mother of witchcrafts and spiritual seduction was complete, the fearful offer he alluded to had been made and rejected with such unmitigated abhorrence, the renunciation of one who had embraced the pure doctrines of the gospel should be expressed with a tenfold energy of feeling and holy defiance. “You,” said the heroic woman, “you first taught me that the doctrines of salvation are to be found alone in the holy scriptures⁠—I believed you, and wedded you in that belief. We are united less in the body than in the soul, for in the body neither of us may probably sojourn much longer. You pointed out to me, not the legends of fabulous saints, but the lives of the primitive apostles and martyrs of the true church. There I read no tales of ‘voluntary humility,’ of self-inflicted⁠—fruitless sufferings, but I read that the people of God were ‘destitute, afflicted, tormented.’ And shall we dare to murmur at following the examples of those you have pointed out to me as ensamples of suffering? They bore the spoiling of their goods⁠—they wandered about in sheep skins and goat skins⁠—they resisted unto blood, striving against sin.⁠—And shall we lament the lot that has fallen to us, when our hearts have so often burned within us, as we read the holy records together? Alas! what avails feeling till it is brought to the test of fact? How we deceived ourselves, in believing that we indeed participated in the feelings of those holy men, while we were so far removed from the test by which they were proved! We read of imprisonments, of tortures, and of flames!⁠—We closed the book, and partook of a comfortable meal, and retired to a peaceful bed, triumphing in the thought, while saturated with all the world’s good, that if their trials had been ours, we could have sustained those trials as they did. Now, our hour has come⁠—it is an hour sharp and terrible!”

“It is!” murmured the shuddering husband.

“But shall we therefore shrink?” replied his wife. “Your ancestors, who were the first in Germany that embraced the reformed religion, have bled and blazed for it, as you have often told me⁠—can there be a stronger attestation to it?”

“I believe there can,” said Walberg, whose eyes rolled fearfully⁠—“that of starving for it!⁠—Oh Ines,” he exclaimed, as he grasped her hands convulsively, “I have felt⁠—I still feel, that a death at the stake would be mercy compared to the lingering tortures of protracted famine⁠—to the death that we die daily⁠—and yet do not die! What is this I hold?” he exclaimed, grasping unconsciously the hand he held in his.

“It is my hand, my love,” answered the trembling wife.

“Yours!⁠—no⁠—impossible!⁠—Your fingers were soft and cool, but these are dry⁠—is this a human hand?”

“It is mine,” said the weeping wife.

“Then you must have been famishing,” said Walberg, awakening as if from a dream.

“We have all been so latterly,” answered Ines, satisfied to restore her husband’s sanity, even at the expense of this horrible confession⁠—“We have all been so⁠—but I have suffered the least. When a family is famishing, the children think of their meals⁠—but the mother thinks only of her children. I have lived on as little as⁠—I could⁠—I had indeed no appetite.”

“Hush,” said Walberg, interrupting her⁠—“what sound was that?⁠—was it not like a dying groan?”

“No⁠—it is the children who moan in their sleep.”

“What do they moan for?”

“Hunger I believe,” said Ines, involuntarily yielding to the dreadful conviction of habitual misery.

“And I sit and hear this,” said Walberg, starting up⁠—“I sit to hear their young sleep broken by dreams of hunger, while for a word’s speaking I could pile this floor with mountains of gold, and all for the risk of⁠—”

“Of what?”⁠—said Ines, clinging to him⁠—“of what?⁠—Oh! think of that!⁠—what shall a man give in exchange for his soul?⁠—Oh! let us starve, die, rot before your eyes, rather than you should seal your perdition by that horrible⁠—”

“Hear me, woman!” said Walberg, turning on her eyes almost as fierce and lustrous as those of Melmoth, and whose light, indeed, seemed borrowed from his; “Hear me!⁠—My soul is lost! They who die in the agonies of famine know no God, and want none⁠—if I remain here to famish among my children, I shall as surely blaspheme the Author of my being, as I shall renounce him under the fearful conditions proposed to me!⁠—Listen to me, Ines, and tremble not. To see my children die of famine will be to me instant suicide and impenitent despair! But if I close with this fearful offer, I may yet repent⁠—I may yet escape!⁠—There is hope on one side⁠—on the other there is none⁠—none⁠—none! Your hands cling round me, but their touch is cold!⁠—You are wasted to a shadow with want! Show me the means of procuring another meal, and I will spit at the tempter, and spurn him!⁠—But where is that to be found?⁠—Let me go, then, to meet him!⁠—You will pray for me, Ines⁠—will you not?⁠—and the children?⁠—No, let them not pray for me!⁠—in my despair I forgot to pray myself, and their prayers would now be a reproach to me.⁠—Ines!⁠—Ines!⁠—What? am I talking to a corse?” He was indeed, for the wretched wife had sunk at his feet senseless. “Thank God!” he again emphatically exclaimed, as he beheld her lie to all appearance lifeless before him. “Thank God a word then has killed her⁠—it was a gentler death than famine! It would have been kind to have strangled her with these hands! Now for the children!” he exclaimed, while horrid thoughts chased each other over his reeling and unseated mind, and he imagined he heard the roar of a sea in its full strength thundering in his ears, and saw ten thousand waves dashing at his feet, and every wave of blood. “Now for the children!”⁠—and he felt about

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