and night shake hands that never unlock. Let us struggle through it, ‘hateful and hating one another;’ and when it has passed, let us curse and part.”

As I uttered these words, sir, I felt that terrible “confidence of hostility” which the worst beings are driven to in the worst of circumstances, and I question whether there is a more horrible situation than that in which we cling to each other’s hate, instead of each other’s love⁠—in which, at every step of our progress, we hold a dagger to our companion’s breast, and say, “If you falter for a moment, this is in your heart. I hate⁠—I fear, but I must bear with you.”

It was singular to me, though it would not be so to those who investigate human nature, that, in proportion as my situation inspired me with a ferocity quite unsuited to our comparative situations, and which must have been the result of the madness of despair and famine, my companion’s respect for me appeared to increase. After a long pause, he asked, might he continue his story? I could not speak, for, after the slightest exertion, the sickness of deadly hunger returned on me, and I could only signify, by a feeble motion of my hand, that he might go on.

“They were conducted here,” he continued; “I had suggested the plan, and the Superior consented to it. He would not be present, but his dumb nod was enough. I was the conductor of their (intended) escape; they believed they were departing with the connivance of the Superior. I led them through those very passages that you and I have trod. I had a map of this subterranean region, but my blood ran cold as I traversed it; and it was not at all inclined to resume its usual temperament, as I felt what was to be the destination of my attendants. Once I turned the lamp, on pretence of trimming it, to catch a glimpse of the devoted wretches. They were embracing each other⁠—the light of joy trembled in their eyes. They were whispering to each other hopes of liberation and happiness, and blending my name in the interval they could spare from their prayers for each other. That sight extinguished the last remains of compunction with which my horrible task had inspired me. They dared to be happy in the sight of one who must be forever miserable⁠—could there be a greater insult? I resolved to punish it on the spot. This very apartment was near⁠—I knew it, and the map of their wanderings no longer trembled in my hand. I urged them to enter this recess (the door was then entire), while I went to examine the passage. They entered it, thanking me for my precaution⁠—they knew not they were never to quit it alive. But what were their lives for the agony their happiness cost me? The moment they were enclosed, and clasping each other (a sight that made me grind my teeth), I closed and locked the door. This movement gave them no immediate uneasiness⁠—they thought it a friendly precaution. The moment they were secured, I hastened to the Superior, who was on fire at the insult offered to the sanctity of his convent, and still more to the purity of his penetration, on which the worthy Superior piqued himself as much as if it had ever been possible for him to acquire the smallest share of it. He descended with me to the passage⁠—the monks followed with eyes on fire. In the agitation of their rage, it was with difficulty they could discover the door after I had repeatedly pointed it out to them. The Superior, with his own hands, drove several nails, which the monks eagerly supplied, into the door, that effectually joined it to the staple, never to be disjoined; and every blow he gave, doubtless he felt as if it was a reminiscence to the accusing angel, to strike out a sin from the catalogue of his accusations. The work was soon done⁠—the work never to be undone. At the first sound of steps in the passage, and blows on the door, the victims uttered a shriek of terror. They imagined they were detected, and that an incensed party of monks were breaking open the door. These terrors were soon exchanged for others⁠—and worse⁠—as they heard the door nailed up, and listened to our departing steps. They uttered another shriek, but O how different was the accent of its despair!⁠—they knew their doom.


“It was my penance (no⁠—my delight) to watch at the door, under the pretence of precluding the possibility of their escape (of which they knew there was no possibility); but, in reality, not only to inflict on me the indignity of being the convent gaoler, but of teaching me that callosity of heart, and induration of nerve, and stubbornness of eye, and apathy of ear, that were best suited to my office. But they might have saved themselves the trouble⁠—I had them all before ever I entered the convent. Had I been the Superior of the community, I should have undertaken the office of watching the door. You will call this cruelty, I call it curiosity⁠—that curiosity that brings thousands to witness a tragedy, and makes the most delicate female feast on groans and agonies. I had an advantage over them⁠—the groan, the agony I feasted on, were real. I took my station at the door⁠—that door which, like that of Dante’s hell, might have borne the inscription, ’Here is no hope,’⁠—with a face of mock penitence, and genuine⁠—cordial delectation. I could hear every word that transpired. For the first hours they tried to comfort each other⁠—they suggested to each other hopes of liberation⁠—and as my shadow, crossing the threshold, darkened or restored the light, they said, ‘That is he;’⁠—then, when this occurred repeatedly, without any effect, they said, ‘No⁠—no, it is not he,’ and swallowed down the sick sob of despair, to hide it from each other.

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