I knew, and I said that I wondered so many people went to hear him, for I believed him to be a hypocrite, and hypocrisy was one of the easiest of crimes to discover. Theresa, who had hitherto been silent, and was reclining in her usual attitude, instantly broke out with an emphasis and directness which quite startled me.

“The easiest to discover, do you think, Mr. Rutherford? I think it is the most difficult, at least for ordinary persons; and when they do discover it, I believe they like it, especially if it is successful. They like the sanction it gives to their own hypocrisy. They like a man to come to them who will say to them, ‘We are all hypocrites together,’ and who will put his finger to his nose and comfort them. Don’t you think so yourself?”

In conversation I was always a bad hand at assuming a position contrary to the one assumed by the person to whom I might be talking⁠—nor could I persistently maintain my own position if it happened to be opposed. I always rather tried to see as my opponent saw, and to discover how much there was in him with which I could sympathise. I therefore assented weakly to Theresa, and she seemed disappointed. Dinner was just over; she got up and rang the bell and went out of the room.

I found my work very hard, and some of it even loathsome. Particularly loathsome was that part of it which brought me into contact with the trade. I had to sell books to the booksellers’ assistants, and I had to collect books myself. These duties are usually undertaken in large establishments by men specially trained, who receive a low rate of wages and who are rather a rough set. It was totally different work to anything I had ever had to do before, and I suffered as a man with soft hands would suffer who was suddenly called to be a blacksmith or a dock-labourer.

Specially, too, did I miss the country. London lay round me like a mausoleum. I got into the habit of rising very early in the morning and walking out to Kensington Gardens and back before breakfast, varying my route occasionally so as even to reach Battersea Bridge, which was always a favourite spot with me. Kensington Gardens and Battersea Bridge were poor substitutes for the downs, and for the level stretch by the river towards the sea where I first saw Mardon, but we make too much of circumstances, and the very pressure of London produced a sensibility to whatever loveliness could be apprehended there, which was absent when loveliness was always around me. The stars seen in Oxford Street late one night; a sunset one summer evening from Lambeth pier; and, above everything, Piccadilly very early one summer morning, abide with me still, when much that was more romantic has been forgotten. On the whole, I was not unhappy. The constant outward occupation prevented any eating of the heart or undue brooding over problems which were insoluble, at least for my intellect, and on that very account fascinated me the more.

I do not think that Wollaston cared much for me personally. He was a curious compound, materialistic yet impulsive, and forever drawn to some new thing; without any love for anybody particularly, as far as I could see, and yet with much more general kindness and philanthropy than many a man possessing much stronger sympathies and antipathies. There was no holy of holies in him, into which one or two of the elect could occasionally be admitted and feel God to be there. He was no temple, but rather a comfortable, hospitable house open to all friends, well furnished with books and pictures, and free to every guest from garret to cellar. He had “liberal” notions about the relationship between the sexes. Not that he was a libertine, but he disbelieved in marriage, excepting for so long as husband and wife are a necessity to one another. If one should find the other uninteresting, or somebody else more interesting, he thought there ought to be a separation.

All this I soon learned from him, for he was communicative without any reserve. His treatment of his niece was peculiar. He would talk on all kinds of subjects before her, for he had a theory that she ought to receive precisely the same social training as men, and should know just what men knew. He was never coarse, but on the other hand he would say things to her in my presence which brought a flame into my face. What the evil consequences of this might be, I could not at once foresee, but one good result obviously was, that in his house there was nothing of that execrable practice of talking down to women; there was no change of level when women were present.

One day he began to speak about a novel which everybody was reading then, and I happened to say that I wished people who wrote novels would not write as if love were the very centre and sum of human existence. A man’s life was made up of so much besides love, and yet novelists were never weary of repeating the same story, telling it over and over again in a hundred different forms.

“I do not agree with you,” said Theresa. “I disagree with you utterly. I dislike foolish, inane sentiment⁠—it makes me sick; but I do believe, in the first place, that no man was ever good for anything who has not been devoured, I was going to say, by a great devotion to a woman. The lives of your great men are as much the history of women whom they adored as of themselves. Dante, Byron, Shelley, it is the same with all of them, and there is no mistake about it; it is the great fact of life. What would Shakespeare be without it? and Shakespeare is life. A man, worthy to be

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