vastly more importance, namely, the light of God’s truth in your heart, the assurance of God in your inmost soul, that you shall know for yourself that God is, and that He is near to you, and that your true life is in Him; and when a man has got that length, there are many doctrinal and other mental puzzles for the solution of which he is content to wait with an easy trust and patience.

I like that saying of Viscount Kenmure’s, away back in the sixteenth century, “I will lie at Christ’s door like a beggar, and, if I may not knock, I will scrape.” I like it, for this reason, that I am quite sure there is no essential door of God in earth or heaven which is shut against the man who casts himself so utterly on Him as that. And I take Kenmure’s word to illustrate what Jesus meant by “if any man will do God’s will.” It is when a man says, I cannot see, I do not know, my mind is filled with spectres and doubts and questions, but, so help me God, I will do the thing that is right for me, I will walk by what little light I have⁠—it is then, it is to that man that there come infallibly the knowledge which no criticism can shake, and the peace which the world can neither give nor take away.

Prayer

O Lord our God, we thank Thee for this one straight road out of our doubts, and the difficulties we so often make for ourselves. We bless Thee for the steadfast certainty that no man, who will rise and follow what light he has, shall finally be left in darkness. By doing shall we come to know. As we go upon our clear duty, other truths become more clear. It is our Lord’s own doctrine, and in His Name we pray that Thou would’st help us to learn it. Amen.

XXII

God’s Door of Hope

“The valley of Achor for a door of hope.”

Hosea 25:15

The world has a scheme of redemption of its own, and men can themselves do something for the brother who has fallen. But the plan involves, invariably, a change of surroundings. Worldly wisdom says, of the youth who is making a mess of his life, “Ship him off to the colonies, try him with a new start on another soil.” But the grace of God promises a far more wonderful salvation. It makes possible a new start on the very spot of the old failure. It leads a man back to the scene of his old disloyalty, and promises him a new memory that shall blot out and redeem the old. God does not take the depressed and discouraged out of their surroundings. He adds an inward something that enables them to conquer where they stand. It is not some new untried sphere that God gilds with promise. It is the old place where one has already failed and fallen. It is the valley of Achor, the scene of Israel’s defeat, and Achan’s shame and sin, that God gives to His people as a door of hope.

In Italian history, during the Middle Ages, the republics of Pisa and Genoa were often at war, and at one time the Genoese were badly beaten in a sea-fight near the little island of Meloria. Some years after, a Genoese admiral took his fleet to that same spot and said, “Here is the rock which a Genoese defeat has made famous. A victory would make it immortal.” And sure enough, the fight that followed ended in a great victory for Genoa. It is that sort of hope that God holds out to all defeated souls who put their trust in Him. He points us back to our valley of Achor, the place with a memory we do not like to think of, and He says, There is your door of Hope, Go back and try again. And those who go back in His strength are enabled to write a new memory upon the old shame.

Our Lord and Master is very gracious to forgive us when we come to Him in penitence to tell Him of the position we have lost by our faithlessness or our cowardice, but He does not consent to the ultimate defeat of the very feeblest of His soldiers. “Go back and try again,” is His order. There are many, as Dr. Matheson says, who offer us a golden tomorrow, but it is only Christ who enables us to retrieve our yesterday. For His grace is more than forgiveness. It is the promise to reverse the memory of Achor, to turn defeat into victory even yet.

Achor, further, literally means “trouble,” and it is a great thing for us when we have learned that even there God has for us a door of hope.

The valley of Trouble is perhaps the last place in the world where the uninstructed would look for any fruit of harvest, and yet again and again men have brought the fairest flowers of character and holiness out of it. How many a devout and useful servant of Christ owes the beginning of his allegiance to a serious illness, to some crippling disappointment, to an overwhelming sorrow? In all humility there are many who can say, It is good for me that I have been afflicted, and there are many, many more about whom their friends often quote that text.

“I walked a mile with Pleasure;
She chattered all the way,
But left me none the wiser
For all she had to say.

“I walked a mile with Sorrow,
And ne’er a word said she,
But oh, the things I learned from her,
When Sorrow walked with me!”

There is a door of Hope even in the valley of Trouble, and those who tread it in God’s company shall not fail to find it.

There is one other class who need to know that even in Achor there is a door of

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