the famous pastry-cook at the corner of the Rue Castiglione.

Mouths went watering all day long in joyful anticipation. They water somewhat sadly now at the mere remembrance of these delicious things⁠—the mere immediate sight or scent of which in these degenerate latter days would no longer avail to promote any such delectable secretion. Hélas! ahimè! ach weh! ay de mi! eheu! οἴμοι⁠—in point of fact, alas!

That is the very exclamation I wanted.

Christmas Eve came round. The pieces of resistance and plum-pudding and mince-pies had not yet arrived from London⁠—but there was plenty of time.

Les trois Angliches dined at le père Trin’s, as usual, and played billiards and dominos at the Café du Luxembourg, and possessed their souls in patience till it was time to go and hear the midnight mass at the Madeleine, where Roucouly, the great baritone of the Opéra Comique, was retained to sing Adam’s famous Noël.

The whole quartier seemed alive with the réveillon. It was a clear, frosty night, with a splendid moon just past the full, and most exhilarating was the walk along the quays on the Rive Gauche, over the Pont de la Concorde and across the Place thereof, and up the thronged Rue de la Madeleine to the massive Parthenaic place of worship that always has such a pagan, worldly look of smug and prosperous modernity.

They struggled manfully, and found standing and kneeling room among that fervent crowd, and heard the impressive service with mixed feelings, as became true Britons of very advanced liberal and religious opinions; not with the unmixed contempt of the proper British Orthodox (who were there in full force, one may be sure).

But their susceptible hearts soon melted at the beautiful music, and in mere sensuous attendrissement they were quickly in unison with all the rest.

For as the clock struck twelve out pealed the organ, and up rose the finest voice in France:

“Minuit, Chrétiens! c’est l’heure solennelle
Où l’Homme-Dieu descendit parmi nous!”

And a wave of religious emotion rolled over Little Billee and submerged him; swept him off his little legs, swept him out of his little self, drowned him in a great seething surge of love⁠—love of his kind, love of love, love of life, love of death, love of all that is and ever was and ever will be⁠—a very large order indeed, even for Little Billee.

And it seemed to him that he stretched out his arms for love to one figure especially beloved beyond all the rest⁠—one figure erect on high with arms outstretched to him, in more than common fellowship of need; not the sorrowful figure crowned with thorns, for it was in the likeness of a woman; but never that of the Virgin Mother of Our Lord.

It was Trilby, Trilby, Trilby! a poor fallen sinner and waif all but lost amid the scum of the most corrupt city on earth. Trilby weak and mortal like himself, and in woeful want of pardon! and in her gray dovelike eyes he saw the shining of so great a love that he was abashed; for well he knew that all that love was his, and would be his forever, come what would or could.

“Peuple, debout! Chante ta délivrance!
Noël! Noël! Voici le Rédempteur!

So sang and rang and pealed and echoed the big, deep, metallic baritone bass⁠—above the organ, above the incense, above everything else in the world⁠—till the very universe seemed to shake with the rolling thunder of that great message of love and forgiveness!

Thus at least felt Little Billee, whose way it was to magnify and exaggerate all things under the subtle stimulus of sound, and the singing human voice had especially strange power to penetrate into his inmost depths⁠—even the voice of man!

And what voice but the deepest and gravest and grandest there is can give worthy utterance to such a message as that, the epitome, the abstract, the very essence of all collective humanity’s wisdom at its best!

Little Billee reached the Hôtel Corneille that night in a very exalted frame of mind indeed, the loftiest, lowliest mood of all.

Now see what sport we are of trivial, base, ignoble earthly things!

Sitting on the doorstep and smoking two cigars at once he found Ribot, one of his fellow-lodgers, whose room was just under his own. Ribot was so tipsy that he could not ring. But he could still sing, and did so at the top of his voice. It was not the Noël of Adam that he sang. He had not spent his réveillon in any church.

With the help of a sleepy waiter, Little Billee got the bacchanalian into his room and lit his candle for him, and, disengaging himself from his maudlin embraces, left him to wallow in solitude.

As he lay awake in his bed, trying to recall the deep and high emotions of the evening, he heard the tipsy hog below tumbling about his room and still trying to sing his senseless ditty:

“Allons, Glycère!
Rougis mon verre
Du jus divin dont mon cœur est toujours jaloux⁠ ⁠…
Et puis à table,
Bacchante aimable!
Enivrons-nous (hic) Les g‑glougloux sont des rendezvous!”⁠ ⁠…

Then the song ceased for a while, and soon there were other sounds, as on a Channel steamer. Glougloux indeed!

Then the fear arose in Little Billee’s mind lest the drunken beast should set fire to his bedroom curtains. All heavenly visions were chased away for the night.⁠ ⁠…

Our hero, half-crazed with fear, disgust, and irritation, lay wide awake, his nostrils on the watch for the smell of burning chintz or muslin, and wondered how an educated man⁠—for Ribot was a law-student⁠—could ever make such a filthy beast of himself as that! It was a scandal⁠—a disgrace; it was not to be borne; there should be no forgiveness for such as Ribot⁠—not even on Christmas Day! He would complain to Madame Paul, the patronne; he would have Ribot turned out into the street; he would leave

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