have been raised in various quarters. I wonder whether it is official distrust of the Buford men or disinclination to permit such a committee to get in direct contact with the workers. At any rate, the carrying out of my suggestion has become involved in endless applications to various Commissars and has apparently been lost in the intricate network of the Soviet machinery.

Instead, soldiers and prisoners from the forced labor camps of the city have been commandeered for road repairing, cleaning neglected gardens and renovating the houses. But they have no interest in the work; their thoughts and time are entirely occupied with the question of the pyock. A most vital matter: for not being employed at their regular tasks, they risk losing the rations due them, and no adequate provision has been made to feed them on the island. A general mess hall has been opened, but such favoritism prevails there that the prisoners and soldiers without influence often remain without meals, preference being given to the numerous friends and appointees of the Commissars and Communists. The common laborers at work are growing dissatisfied. “The actual worker,” a soldier said to me, “will not get into the summer resort. It will be only for Commissars and Communists.”

Some buildings in the area of the planned rest homes are occupied as children’s homes and schools; others, by the families of the intelligentsia. All of them have been ordered to vacate. But while arrangements have been made to secure quarters for the schools in the city, the private dwellers are considered bourzhooi and as such not worthy of any consideration: they are to be evicted. Yet hidden influences are at work: a number of the bourzhooi have received “protection,” while those without friends in high places are vainly begging for mercy. Zorin has asked me to execute the order for eviction, but eager as I am to establish rest homes for the workers, I had to refuse to cooperate in what seems to me gross injustice and needless brutality. Zorin is displeased at my “sentimentality,” and I am being eliminated from the work.

XVII

The First of May

Awakened early in the morning by strains of music and song, I went out into the street. The city was in gala attire: flags and banners fluttered in the air; red carpets and curtains hung from windows and doors, the variety of shade and design producing a warm, Oriental effect.

On the Nevsky a large automobile passed me, stopping a few paces ahead. A curly, black head rose from the depths of the machine, and someone hailed me: “Hello, Berkman, come and join us.” I recognized Zinoviev.

Detachments of military filed by, singing revolutionary songs, and groups of boys and girls marched to the strains of “The Internationale.” “Subotniki,”19 Zinoviev remarked, “going to Marsove Pole to plant trees on the graves of our heroic dead.” Our car moved slowly between phalanxes of revolutionary youths and Red Army men, and my mind reverted to a previous May Day demonstration. It was my first experience of the kind, in New York, in the latter part of the 80’s. Radicals of every camp had cooperated to make the event successful, and a huge demonstration was expected on the historic Union Square. But the majority of the American workers of the city remained deaf to our proclamation, and only a few thousands attended, mostly of the foreign element.

The meeting had just begun when suddenly the blue-coated giants appeared, and the gathering was attacked with riot clubs and dispersed into the side streets. Some of us had foreseen such a possibility, and a little group of the younger element had prepared to resist the police. But on the eve of the demonstration, in our last committee conference, H⁠⸺, the leader of the older members, had warned us against “being provoked into violence,” and well I remember how passionately I resented the “arguments” of the pusillanimous Social Democrat. “We are the teachers of the people,” he had said, “and we must lead them to greater class consciousness. But we are few and it were folly to sacrifice ourselves unnecessarily. We must save ourselves for more important work.”

I scoffed at the cowardly warning and called it the spiritual acme of our Christian civilization which has turned the bold eagle, man, into a fox. But H⁠⸺’s speech paled the enthusiasm of our group, and there was no resistance to the police brutality. I went home discouraged by the ignominious failure of our 1st of May demonstration.

The metallic thunder of “The Internationale,” struck up by several bands at once, recalled me to the present. Here, indeed, was the First of May of my youthful dreams. Here was the Revolution itself!

At the Uritsky Square we alighted. Affectionately I looked at the workers and soldiers that joined our group. Here were the builders of the Revolution who, in the face of insurmountable difficulties, are leading it to victory. I glanced at Zinoviev⁠—he looked weary, overworked, heavy rings under his eyes⁠—the “Communist look” I had become familiar with.

The procession formed. Zinoviev put his arm through mine, and someone pushed us into the front rank. Holding hands, the lines marched toward the Field of Mars, Zorin carrying the huge red banner. His slender figure staggered beneath its weight, and willing hands stretched out to relieve him. But Zorin would not be deprived of the precious burden.

The Field of Mars was dotted with bending figures busily at work⁠—the subotniki decorating the graves of the revolutionary martyrs. They labored joyfully, snatches of their song reaching us between the pauses of the brass bands in our rear.

I stood with Zinoviev on the reviewing stand, interpreting his answers to the American correspondent whom Chicherin finally admitted into Russia. As far as the eye could reach, soldiers and workers filled the huge square and adjoining streets. Proletarians from the factories marched by, each group with its

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