The idea took fast root and grew in him—the idea of a world that, time and again, had returned to the helplessness of childhood. He saw science as the burden that, time and again, the race found intolerable; as Dead-Sea fruit that turned to ashes in the mouth, as riches that humanity strove for, attained and renounced—renounced because it dared not keep them. In his hours of dreaming he made fairies and demigods out of dapper little sedentary persons, the senders of forgotten telegrams, with forgotten engines—motorcars and aeroplanes—at their insignificant command; and once, in the night, when Ada snored beside him, he asked himself if Lucifer, Son of the Morning—Lucifer who strove with his God and was worsted—were more, in his beginnings, than a scientist intent on his work? A chemist, a spectacled professor, resplendent only in degrees and learning? An Archfiend of Knowledge who had sinned against God in the secret places of a laboratory and not upon the shining plains of Heaven? And whom ignorance and time had glorified into the Tempter, the Evil One—setting him magnificently in the flaming Hell which he and his like, by their skill and patience, had created and let loose upon man? … This, at least, was certain; that in years to come and under other names, his children’s children would retell the story of Lucifer, Son of the Morning; the Enemy of Man who was flung out of Heaven because, in his overweening vanity, he encroached on the power of a God.
It was the new world that taught him that man invents nothing, is incapable of pure invention; that what seem his wildest, most fantastic imaginings are no more than ineffective, distorted attempts to set down a half-forgotten experience. What had once appeared prophecies he saw to be memories; the Day of Judgment, when the heavens should flame and men call upon the rocks to cover them, belonged to the past before it belonged to the future. The forecast of its terrors was possible only to a people that had known them as realities; a people troubled by a dim race-memory of the conquest of the air and catastrophe hurled from the skies. …
So, at least, his children taught him to believe.
XXII
With years and rough husbandry the resources of the tribe were augmented and it emerged from its first starved misery; more land was brought under cultivation and, as tillage improved and better crops were raised, the little community was less dependent on the haphazard luck of its fishing and snaring and lived further from the line of utter want. While, save in bad seasons, the inter-tribal raiding that was caused by sheer starvation was less frequent. Even so, strife was frequent enough—small intermittent feud that flared now and again into savagery; the desire of a growing community to extend its hunting-grounds at the expense of a neighbour meant, almost inevitably, appeal to the right of the strongest. Other quarrels had their origin in the border inroads and reprisals of poachers or a barbaric setting of the eternal story that was old when Helen launched a thousand ships.
With husbandry, even rough husbandry, came the small beginnings of commerce, the barter and exchange of one man’s superfluities for the produce of another man’s fields. Cold and nakedness stimulated ingenuity in the matter of clothing, even in a society whose original members had in large part been bred to depend in all things on the aid of the machine and to earn a livelihood by the performance of one action only—the tending of one lathe, the accomplishment of one stereotyped mechanical process. Outcasts of civilization flung into the world of savagery, they had in the beginning none of the adaptability and none of the resources of the savage—knew nothing of the properties of unfamiliar plants, knew neither what to weave nor how to weave it, and often from sheer lack of understanding, starved and shivered in the midst of plenty. It was not till they had suffered long and intolerably that they learned to clothe themselves from such material as their new world afforded, to cure skins of animals and stitch them together into garments. In the first years of ruin only ratskins were plentiful; but, as time went on, rabbits, cats and wild dogs multiplied and, spreading through the countryside, were trapped and hunted for their flesh and the warmth of their skins. The dogs, as they bred, reverted to a mongrel and wolf-like type which, in summer, preyed largely on vermin; in winter, when scarcity of food made them bold, they prowled in packs, were a danger to the solitary and a legendary terror to children.
In the beginning the village was a straggle of rude huts, the tribesmen building how and where they would; later it took shape within its first wall and was roughly circular, enclosed by a fence of stake and thornbush. The raising of the fence was a sign and result of the beginning of primitive competition in armament; it was the knowledge that one village had fortified itself that set others to the driving in of stakes. One November evening Theodore, trudging in with his catch, saw a group round the headman’s fire; the centre of interest, a youth who had returned from poaching
