Erewhon Revisited

petty arts of deception without which she must fall an easy prey to anyone who wishes to deceive her? How can she detect lying in other people unless she has had some experience of it in her own practice? How, again, can she learn when it will be well for her to lie, and when to refrain from doing so, unless she has made many a mistake on a small scale while at an age when mistakes do not greatly matter? The Sunchild (and here he reverently raised his hat), as you may read in chapter thirty-one of his Sayings, has left us a touching tale of a little boy, who, having cut down an apple tree in his father’s garden, lamented his inability to tell a lie. Some commentators, indeed, have held that the evidence was so strongly against the boy that no lie would have been of any use to him, and that his perception of this fact was all that he intended to convey; but the best authorities take his simple words, ‘I cannot tell a lie,’ in their most natural sense, as being his expression of regret at the way in which his education had been neglected. If that case had come before me, I should have punished the boy’s father, unless he could show that the best authorities are mistaken (as indeed they too generally are), and that under more favourable circumstances the boy would have been able to lie, and would have lied accordingly.

“There is no occasion for you to send your child to a deformatory. I am always averse to extreme measures when I can avoid them. Moreover, in a deformatory she would be almost certain to fall in with characters as intractable as her own. Take her home and whip her next time she so much as pulls about the salt. If you will do this whenever you get a chance, I have every hope that you will have no occasion to come to me again.”

“Very well, sir,” said the father, “I will do my best, but the child is so instinctively truthful that I am afraid whipping will be of little use.”

There were other cases, none of them serious, which in the old days would have been treated by a straightener. My father had already surmised that the straightener had become extinct as a class, having been superseded by the Managers and Cashiers of the Musical Banks, but this became more apparent as he listened to the cases that next came on. These were dealt with quite reasonably, except that the magistrate always ordered an emetic and a strong purge in addition to the rest of his sentence, as holding that all diseases of the moral sense spring from impurities within the body, which must be cleansed before there could be any hope of spiritual improvement. If any devils were found in what passed from the prisoner’s body, he was to be brought up again; for in this case the rest of the sentence might very possibly be remitted.

When the Mayor and his coadjutors had done sitting, my father strolled round the Musical Bank and entered it by the main entrance, which was on the top of a flight of steps that went down on to the principal street of the town. How strange it is that, no matter how gross a superstition may have polluted it, a holy place, if hallowed by long veneration, remains always holy. Look at Delphi. What a fraud it was, and yet how hallowed it must ever remain. But letting this pass, Musical Banks, especially when of great age, always fascinated my father, and being now tired with his walk, he sat down on one of the many rush-bottomed seats, and (for there was no service at this hour) gave free rein to meditation.

How peaceful it all was with its droning old-world smell of ancestor, dry rot, and stale incense. As the clouds came and went, the grey-green, cobweb-chastened, light ebbed and flowed over the walls and ceiling; to watch the fitfulness of its streams was a sufficient occupation. A hen laid an egg outside and began to cackle⁠—it was an event of magnitude; a peasant sharpening his scythe, a blacksmith hammering at his anvil, the clack of a wooden shoe upon the pavement, the boom of a bumblebee, the dripping of the fountain, all these things, with such concert as they kept, invited the dewy-feathered sleep that visited him, and held him for the best part of an hour.

My father has said that the Erewhonians never put up monuments or write epitaphs for their dead, and this he believed to be still true; but it was not so always, and on waking his eye was caught by a monument of great beauty, which bore a date of about 1550 of our era. It was to an old lady, who must have been very loveable if the sweet smiling face of her recumbent figure was as faithful to the original as its strongly marked individuality suggested. I need not give the earlier part of her epitaph, which was conventional enough, but my father was so struck with the concluding lines, that he copied them into the notebook which he always carried in his pocket. They ran:⁠—

I fall asleep in the full and certain hope
That my slumber shall not be broken;
And that though I be all-forgetting,
Yet shall I not be all-forgotten,
But continue that life in the thoughts and deeds
Of those I loved,
Into which, while the power to strive was yet vouchsafed me,
I fondly strove to enter.

My father deplored his inability to do justice to the subtle tenderness of the original, but the above was the nearest he could get to it.

How different this from the opinions concerning a future state which he had tried to set before the Erewhonians some twenty years earlier. It all came back to him, as the storks had done, now that he was again in an Erewhonian environment, and