In Estonia, amongst the poor Sclavonian race of peasant slaves, they pay tributes to their lords, not under the name of duty work, duty geese, duty turkeys, etc., but under the name of “righteousness.” The following ballad is a curious specimen of Estonian poetry:—
“This is the cause that the country is ruined,
And the straw of the thatch is eaten away,
The gentry are come to live in the land—
Chimneys between the village,
And the proprietor upon the white floor!
The sheep brings forth a lamb with a white forehead,
This is paid to the lord for a ‘righteousness sheep.’
The sow farrows pigs,
They go to the spit of the lord.
The hen lays eggs,
They go into the lord’s frying-pan.
The cow drops a male calf,
That goes into the lord’s herd as a bull.
The mare foals a horse foal,
That must be for my lord’s nag.
The boor’s wife has sons,
They must go to look after my lord’s poultry.”
—Glossary ↩
Out of forty-nine suits which he had, he never lost one but seventeen.—Thady’s language in this instance is a specimen of a mode of rhetoric common in Ireland. An astonishing assertion is made in the beginning of a sentence, which ceases to be in the least surprising, when you hear the qualifying explanation that follows. Thus a man who is in the last stage of staggering drunkenness will, if he can articulate, swear to you—“Upon his conscience now, and may he never stir from the spot alive if he is telling a lie, upon his conscience he has not tasted a drop of anything, good or bad, since morning at-all-at-all, but half a pint of whiskey, please your honour.” ↩
Fairy mounts.—Barrows. These fairy-mounts are called anthills in England. They are held in high reverence by the common people in Ireland. A gentleman, who in laying out his lawn had occasion to level one of these hillocks, could not prevail upon any of his labourers to begin the ominous work. He was obliged to take a loy from one of their reluctant hands, and began the attack himself. The labourers agreed that the vengeance of the fairies would fall upon the head of the presumptuous mortal who first disturbed them in their retreat. It is said that these high mounts were of great service to the natives of Ireland when Ireland was invaded by the Danes. Watch was always kept on them, and upon the approach of an enemy a fire was lighted to give notice to the next watch, and thus the intelligence was quickly communicated through the country. Some years ago, the common people believed that these barrows were inhabited by fairies, or, as they called them, by the “good people.” “Oh, troth, to the best of my belief, and to the best of my judgment and opinion,” said an elderly man to the Editor, “it was only the old people that had nothing to do, and got together, and were telling stories about them fairies, but to the best of my judgment there’s nothing in it. Only this I heard myself not very many years back from a decent kind of a man, a grazier, that, as he was coming just ‘fair and easy’ [quietly] from the fair, with some cattle and sheep, that he had not sold, just at the church of ⸻, at an angle of the road like, he was met by a good-looking man, who asked him where he was going? And he answered, ‘Oh, far enough, I must be going all night.’ ‘No, that you mustn’t nor won’t (says the man), you’ll sleep with me the night, and you’ll want for nothing, nor your cattle nor sheep neither, nor your “beast” [horse]; so come along with me.’ With that the grazier ‘lit’ [alighted] from his horse, and it was dark night; but presently he finds himself, he does not know in the wide world how, in a fine house, and plenty of everything to eat and drink; nothing at all wanting that he could wish for or think of. And he does not ‘mind’ [recollect or know] how at last he falls asleep; and in the morning he finds himself lying, not in ever a bed or a house at all, but just in the angle of the road where first he met the strange man: there he finds himself lying on his back on the grass, and all his sheep feeding as quiet as ever all round about him, and his horse the same way, and the bridle of the beast over his wrist. And I asked him what he thought of it; and from first to last he could think of nothing, but for certain sure it must have been the fairies that entertained him so well. For there was no house to see anywhere nigh hand, or any building, or barn, or place at all, but only the church and the mote [barrow]. There’s another odd thing enough that they tell about this same church, that if any person’s corpse, that had not a right to be buried in that churchyard, went to be burying there in it, no, not all the men, women, or childer in all Ireland could get the corpse any way into the churchyard; but as they would be trying to go into the churchyard, their feet would seem to be going backwards instead of forwards; ay, continually backwards the whole funeral would seem to go; and they would never set foot with the corpse in the churchyard. Now they say that it is the fairies do all this; but it is my opinion it is all idle talk, and people are after being wiser now.”
The country people in Ireland certainly had great admiration mixed with reverence, if not dread, of fairies. They believed that beneath these fairy mounts were spacious subterraneous palaces, inhabited by “the good people,” who must not on any account be disturbed.
