but was still open to reason; therefore Mrs. Makebelieve had opportunities for discussion which were seldom granted to her. Insensibly she adopted the position of guide, philosopher, and friend to him; and Mary also found new interests in speech, for although the young man thought very differently from her, he did think upon her own plane, and the things which secretly engrossed him were also the things wherewith she was deeply preoccupied. A community of ignorances may be as binding as a community of interests. We have a dull suspicion of that him or her who knows more than we do, but the person who is prepared to go out adventuring with us, with surmise only for a chart and enjoyment for a guide, may use our hand as his own and our pockets as his treasury.

As the young man had no more shyness than a cat, it soon fell out that he and Mary took their evening walks together. He was a clerk in a large retail establishment, and had many things to tell Mary which were of great interest to both of them. For in his place of business he had both friends and enemies of whom he was able to speak with the fluency which was their due. Mary knew, for instance, that the chief was bald but decent (she could not believe that the connection was natural), and that the second in command had neither virtues nor whiskers. (She saw him as a codfish with a malignant eye.) He epitomised the vices which belonged in detail to the world, but were peculiar to himself in bulk. (He must be hairy in that event.) Language, even the young man’s, could not describe him adequately. (He ate boys for breakfast and girls for tea.) With this person the young man was in eternal conflict (a bear with little ears and big teeth); not open conflict, for that would have meant instant dismissal (not hairy at all⁠—a long, slimy eel with a lot of sense), but a veiled, unremitting warfare which occupied all their spare attention. The young man knew for an actual fact that some day he would be compelled to hit that chap, and it would be a sorry day for the fellow, because his ability to hit was startling. He told Mary of the evil results which had followed some of his blows, and Mary’s incredulity was only heightened by a display of the young man’s muscles. She extolled these because she thought it was her duty to do so, but preserved some doubts of their unique destructiveness. Once she asked him could he fight a policeman, and he assured her that policemen are not able to fight at all singly, but only in squads, when their warfare is callous and ugly and conducted mainly with their boots; so that decent people have no respect for their fighting qualities or their private characters. He assured her that not only could he fight a policeman, but he could also tyrannise over the seed, breed, and generation of such a one, and, moreover, he could accomplish this without real exertion. Against all policemen and soldiers the young man professed an eager hostility, and with these bad people he included landlords and many employers of labour. His denunciation of these folk might be traced back to the belief that none of them treated one fairly. A policeman, he averred, would arrest a man for next door to nothing, and any resistance offered to their spleen rendered the unfortunate prisoner liable to be manhandled in his cell until their outraged dignity was appeased. The three capital crimes upon which a man is liable to arrest are for being drunk, or disorderly, or for refusing to fight, and to these perils a young man is peculiarly susceptible, and is, to that extent, interested in the Force, and critical of their behaviour. The sight of a soldier annoyed him, for he saw a conqueror, trampling vaingloriously through the capital of his country, and the inability of his land to eject the braggart astonished and mortified him. Landlords had no bowels of compassion. There was no kindliness of heart among them, nor any wish to assist those whose whole existence was engaged on their behalf. He saw them as lazy, unproductive gluttons who cried forever “Give, give,” and who gave nothing in return but an increased insolent tyranny. Many employers came into the same black category. They were people who had disowned all duty to humanity, and who saw in themselves the beginning and the end of all things. They gratified their acquisitiveness not in order that they might become benefactors of their kind (the only righteous freedom of which we know), but merely to indulge a petty exercise of power and to attain that approval which is granted to wealth and the giving of which is the great foolishness of mankind. These people used their helpers and threw them away; they exploited and bought and sold their fellow men, while their arrogant self-assurance and the monstrous power which they had gathered for their security shocked him like a thing unbelievable in spite of its reality. That such things could be, fretted him into clamour. He wanted to point them out to all people. He saw his neighbours’ ears clogged, and he was prepared to die howling if only he could pierce those encrusted auditories. That what was so simple to him should not be understood by everybody! He could see plainly and others could not, although their eyes looked straightly forward and veritably rolled with intent and consciousness! Did their eyes and ears and brains act differently to his, or was he a singular monster cursed from his birth with madness? At times he was prepared to let humanity and Ireland go to the devil their own way, he being well assured that without him they were bound quickly for deep perdition. Of Ireland he sometimes spoke with a fervour of passion

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