Such, dear soul, is the philosophy of the first three months of my married life. Felipe is angelic. Without figure of speech, he is another self, and I can think aloud with him. His greatness of soul passes my comprehension. Possession only attaches him more closely to me, and he discovers in his happiness new motives for loving me. For him, I am the nobler part of himself. I can foresee that years of wedded life, far from impairing his affection, will only make it more assured, develop fresh possibilities of enjoyment, and bind us in more perfect sympathy. What a delirium of joy!
It is part of my nature that pleasure has an exhilarating effect on me; it leaves sunshine behind, and becomes a part of my inner being. The interval which parts one ecstasy from another is like the short night which marks off our long summer days. The sun which flushed the mountain tops with warmth in setting finds them hardly cold when it rises. What happy chance has given me such a destiny? My mother had roused a host of fears in me; her forecast, which, though free from the alloy of vulgar pettiness, seemed to me redolent of jealousy, has been falsified by the event. Your fears and hers, my own—all have vanished in thin air!
We remained at Chantepleurs seven months and a half, for all the world like a couple of runaway lovers fleeing the parental warmth, while the roses of pleasure crowned our love and embellished our dual solitude. One morning, when I was even happier than usual, I began to muse over my lot, and suddenly Renée and her prosaic marriage flashed into my mind. It seemed to me that now I could grasp the inner meaning in your life. Oh! my sweet, why do we speak a different tongue? Your marriage of convenience and my love match are two worlds, as widely separated as the finite from infinity. You still walk the earth, whilst I range the heavens! Your sphere is human, mine divine! Love crowned me queen, you reign by reason and duty. So lofty are the regions where I soar, that a fall would shiver me to atoms.
But no more of this. I shrink from painting to you the rainbow brightness, the profusion, the exuberant joy of love’s springtime, as we know it.
For ten days we have been in Paris, staying in a charming house in the Rue du Bac, prepared for us by the architect to whom Felipe entrusted the decoration of Chantepleurs. I have been listening, in all the full content of an assured and sanctioned love, to that divine music of Rossini’s, which used to soothe me when, as a restless girl, I hungered vaguely after experience. They say I am more beautiful, and I have a childish pleasure in hearing myself called “Madame.”
Friday morning.
Renée, my fair saint, the happiness of my own life pulls me forever back to you. I feel that I can be more to you than ever before, you are so dear to me! I have studied your wedded life closely in the light of my own opening chapters; and you seem to me to come out of the scrutiny so great, so noble, so splendid in your goodness, that I here declare myself your inferior and humble admirer, as well as your friend. When I think what marriage has been to me, it seems to me that I should have died, had it turned out otherwise. And you live! Tell me what your heart feeds on! Never again shall I make fun of you. Mockery, my sweet, is the child of ignorance; we jest at what we know nothing of. “Recruits will laugh where the veteran soldier looks grave,” was a remark made to me by the Comte de Chaulieu, that poor cavalry officer whose campaigning so far has consisted in marches from Paris to Fontainebleau and back again.
I surmise, too, my dear love, that you have not told me all. There are wounds which you have hidden. You suffer; I am convinced of it. In trying to make out at this distance and from the scraps you tell me the reasons of your conduct, I have weaved together all sorts of romantic theories about you. “She has made a mere experiment in marriage,” I thought one evening, “and what is happiness for me has proved only suffering to her. Her sacrifice is barren of reward, and she would not make it greater than need be. The unctuous axioms of social morality are only used to cloak her disappointment.” Ah! Renée, the best of happiness is that it needs no dogma and no fine words to pave the way; it speaks for itself, while theory has been piled upon theory to justify the system of women’s vassalage and thralldom. If self-denial be so noble, so sublime, what, pray, of my joy, sheltered by the gold-and-white canopy of the church, and witnessed by the hand and seal of the most sour-faced of mayors? Is it a thing out of nature?
For the honor of
