the goats’ milk I started for home, and on the way I met old Samuels, the Jew. He made his living, and a scant one it was, by tanning hides. He was a most excellent tanner; but as nearly everyone else knew how to tan there were not many customers; but some of the Kalkars used to bring him hides to tan. They knew nothing of how to do any useful thing, for they were descended from a long line of the most ignorant and illiterate people in the Moon, and the moment they obtained a little power they would not even work at what small trades their fathers once had learned, so that after a generation or two they were able to live only off the labor of others. They created nothing, they produced nothing, they became the most burdensome class of parasites the world ever has endured.

The rich non-producers of olden times were a blessing to the world by comparison with these, for the former at least had intelligence and imagination⁠—they could direct others and they could transmit to their offspring the qualities of mind that are essential to any culture, progress or happiness that the world ever may hope to attain.

So the Kalkars patronized Samuels for their tanned hides, and if they had paid him for them the old Jew would have waxed rich; but they either did not pay him at all or else mostly in paper money that did not even burn well, as Samuels used to say.

“Good morning, Julian,” he called as we met. “I shall be needing some hides soon, for the new commander of the Kash Guard has heard of old Samuels and has sent for me and ordered five hides tanned the finest that can be. Have you seen this Or-tis, Julian?” He lowered his voice.

I shook my head negatively.

“Heaven help us!” whispered the old man. “Heaven help us!”

“Is he as bad as that, Moses?” I asked.

The old man wrung his hands. “Bad times are ahead, my son,” he said. “Old Samuels knows his kind. He is not lazy like the last one, and he is more cruel and more lustful; but about the hides. I have not paid you for the last⁠—they paid me in paper money; but that I would not offer to a friend in payment for a last year’s bird’s nest. Maybe that I shall not be able to pay you for these new hides for a long time⁠—it depends upon how Or-tis pays me. Sometimes they are liberal⁠—as they can afford to be with the property of others; but if he is a half-breed, as I hear he is, he will hate a Jew and I shall get nothing. However, if he is pure Kalkar it may be different⁠—the pure Kalkars do not hate a Jew more than they hate other Earth Men, though there is one Jew who hates a Kalkar.”

That night we had our first introduction to Or-tis. He came in person; but I will tell how it all happened. After supper I went over to Jim’s. Juana was standing in the little doorway as I came up the path. She looked rested now and almost happy. The hunted expression had left her eyes and she smiled as I approached. It was almost dusk, for the spring evenings were still short; but the air was balmy and so we stood outside, talking.

I recited the little gossip of our district that I had picked up during my day’s work⁠—The Twentyfour had raised the local tax on farm products⁠—Andrew Wright’s woman had given birth to twins, a boy and a girl; but the girl had died (no need of comment here as most girl babies die)⁠—Soor had said that he would tax this district until we all died of starvation (pleasant fellow, Soor)⁠—one of the Kash Guard had taken Nellie Levy⁠—Hoffmeyer had said that next winter we would have to pay more for coal⁠—Dennis Corrigan had been sent to the mines for ten years because he had been caught trading at night. It was all alike, this gossip of ours⁠—all sordid, or sad, or tragic; but then life was a tragedy with us.

After awhile I took Juana over to our house to see my mother. She liked the house very much. My father’s father built it with his own hands. It is constructed of stone taken from the ruins of the old city⁠—stone and brick. Father says that he thinks the bricks are from an old pavement as we still see patches of these ancient bricks in various localities. Nearly all our houses are of this construction, for timber is scarce. The foundation and the walls above the ground for about three feet are of rough stones of various sizes and above this are the bricks. The stones are laid so that some project farther than others and the effect is odd and rather nice. The eaves are low and overhanging and the roof is thatched. It is a nice house and Mother keeps it scrupulously clean and meticulously neat within.

We had been talking for perhaps an hour, sitting in our living room⁠—Father, Mother, Juana, and I⁠—when the door was suddenly thrust open without warning and we looked up to see a man in the uniform of a Kash Guard confronting us. Behind him were others. We all rose and stood in silence. Two entered and took posts on either side of the doorway and then a third came in⁠—a tall, dark man in the uniform of a commander and we knew at once that it was Or-tis. At his heels were six more.

Or-tis looked at each of us and then singling out Father he said: “You are Brother Julian 8th.”

Father nodded. Or-tis eyed him for a moment and then his gaze wandered to Mother and Juana and I saw a new expression lessen the fierce scowl that had clouded his face from the moment of his entry. He was a large man, his nose was

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