Augustine cared more for a look than for the finest picture. The only sublime she knew was that of the heart. At last Thédore could not resist the evidence of the cruel fact—his wife was insensible to poetry, she did not dwell in his sphere, she could not follow him in all his vagaries, his inventions, his joys and his sorrows; she walked groveling in the world of reality, while his head was in the skies. Common minds cannot appreciate the perennial sufferings of a being who, while bound to another by the most intimate affections, is obliged constantly to suppress the dearest flights of his soul, and to thrust down into the void those images which a magic power compels him to create. To him the torture is all the more intolerable because his feeling towards his companion enjoins, as its first law, that they should have no concealments, but mingle the aspirations of their thought as perfectly as the effusions of their soul. The demands of nature are not to be cheated. She is as inexorable as necessity, which is, indeed, a sort of social nature. Sommervieux took refuge in the peace and silence of his studio, hoping that the habit of living with artists might mould his wife and develop in her the dormant germs of lofty intelligence which some superior minds suppose must exist in every being. But Augustine was too sincerely religious not to take fright at the tone of artists. At the first dinner Thédore gave, she heard a young painter say, with the childlike lightness, which to her was unintelligible, and which redeems a jest from the taint of profanity, “But, madame, your Paradise cannot be more beautiful than Raphael’s Transfiguration!—Well, and I got tired of looking at that.”
Thus Augustine came among this sparkling set in a spirit of distrust which no one could fail to see. She was a restraint on their freedom. Now an artist who feels restraint is pitiless; he stays away, or laughs it to scorn. Madame Guillaume, among other absurdities, had an excessive notion of the dignity she considered the prerogative of a married woman; and Augustine, though she had often made fun of it, could not help a slight imitation of her mother’s primness. This extreme propriety, which virtuous wives do not always avoid, suggested a few epigrams in the form of sketches, in which the harmless jest was in such good taste that Sommervieux could not take offence; and even if they had been more severe, these pleasantries were after all only reprisals from his friends. Still, nothing could seem a trifle to a spirit so open as Thédore’s to impressions from without. A coldness insensibly crept over him, and inevitably spread. To attain conjugal happiness we must climb a hill whose summit is a narrow ridge, close to a steep and slippery descent: the painter’s love was falling down it. He regarded his wife as incapable of appreciating the moral considerations which justified him in his own eyes for his singular behavior to her, and believed himself quite innocent in hiding from her thoughts she could not enter into, and peccadilloes outside the jurisdiction of a bourgeois conscience. Augustine wrapped herself in sullen and silent grief. These unconfessed feelings placed a shroud between the husband and wife which could not fail to grow thicker day by day. Though her husband never failed in consideration for her, Augustine could not help trembling as she saw that he kept for the outer world those treasures of wit and grace that he formerly would lay at her feet. She soon began to find sinister meaning in the jocular speeches that are current in the world as to the inconstancy of men. She made no complaints, but her demeanor conveyed reproach.
Three years after her marriage this pretty young woman, who dashed past in her handsome carriage, and lived in a sphere of glory and riches to the envy of heedless folk incapable of taking a just view of the situations of life, was a prey to intense grief. She lost her color; she reflected; she made comparisons; then sorrow unfolded to her the first lessons of experience. She determined to restrict herself bravely within the round of duty, hoping that by this generous conduct she might sooner or later win back her husband’s love. But it was not so. When Sommervieux, fired with work, came in from his studio, Augustine did not put away her work so quickly but that the painter might find his wife mending the household linen, and his own, with all the care of a good housewife. She supplied generously and without a murmur the money needed for his lavishness; but in her anxiety to husband her dear Thédore’s fortune, she was strictly economical for herself and in certain details of domestic management. Such conduct is incompatible with the easygoing habits of artists, who, at the end of their life, have enjoyed it so keenly that they never inquire into the causes of their ruin.
It is useless to note every tint of shadow by which the brilliant hues of their honeymoon were overcast till they were lost in utter blackness. One evening poor Augustine, who had for some time heard her husband speak with enthusiasm of the Duchesse de Carigliano, received from a friend certain malignantly charitable warnings as to the nature of the attachment which Sommervieux had formed for this celebrated flirt of the Imperial Court. At one-and-twenty, in all the splendor of youth and beauty, Augustine saw herself deserted
