write here, for, though they were new to me, have they not been known to men since such time as the Gods ruled in Egypt? But the priests who were with me showed me no little honour and expounded to me what were the things I saw.

On the morning of the seventh day we came to Memphis, the city of the White Hall. Here, for three days I rested from my journey and was entertained of the priests of the wonderful Temple of Ptah the Creator, and shown the beauties of the great and marvellous city. Also I was led in secret by the High Priest and two others into the holy presence of the God Apis, the Ptah who deigns to dwell among men in the form of a bull. The God was black, and on his forehead there was a white square, on his back was a white mark shaped like an eagle, beneath his tongue was the likeness of a scarabaeus, in his tail were double hairs, and a plate of pure gold hung between his horns. I entered the place of the God and worshipped, while the High Priest and those with him stood aside, watching earnestly. And when I had worshipped, saying the words which had been told me, the God knelt, and lay down before me. Then the High Priest and those with him, who, as I heard in after time, were great men of Upper Egypt, approached wondering, and, saying no word, made obeisance to me because of the omen. And many other things I saw in Memphis that are too long to write of here.

On the fourth day some priests of Annu came to lead me to Sepa, my uncle, the High Priest of Annu. So, having bidden farewell to those of Memphis, we crossed the river and rode on asses two parts of a day’s journey through many villages, which we found in great poverty because of the oppression of the tax-gatherers. Also, as we went, I saw for the first time the great pyramids that are beyond the image of the God Horemkhu, that Sphinx whom the Greeks name Harmachis, and the Temples of the Divine Mother Isis, Queen of the Memnonia, and the God Osiris, Lord of Rosatou, of which temples, together with the Temple of the worship of the Divine Menkau-ra, I, Harmachis, am by right Divine the Hereditary High Priest. I saw them and marvelled at their greatness and the white carven limestone, and red granite of Syene, that flashed the sun’s rays back to heaven. But at this time I knew nothing of the treasure that was hid in Her, which is the third among the pyramids⁠—would I had never known of it!

And so at last we came within sight of Annu, which after Memphis has been seen is no large town, but stands on raised ground, before which are lakes fed by a canal. Behind the town is the enclosed field of the Temple of the God Ra.

We dismounted at the pylon, and were met beneath the portico by a man not great of stature, but of noble aspect, having his head shaven, and with dark eyes that twinkled like the further stars.

“Hold!” he cried, in a great voice which fitted his weak body but ill. “Hold! I am Sepa, who opens the mouth of the Gods!”

“And I,” I said, “am Harmachis, son of Amenemhat, Hereditary High Priest and Ruler of the Holy City Abouthis; and I bear letters to thee, O Sepa!”

“Enter,” he said. “Enter!” scanning me all the while with his twinkling eyes. “Enter, my son!” And he took me and led me to a chamber in the inner hall, closed to the door, and then, having glanced at the letters that I brought, of a sudden he fell upon my neck and embraced me.

“Welcome,” he cried, “welcome, son of my own sister, and hope of Khem! Not in vain have I prayed the Gods that I might live to look upon thy face and impart to thee the wisdom which perchance I alone have mastered of those who are left alive in Egypt. There are few whom it is lawful that I should teach. But thine is the great destiny, and thine shall be the ears to hear the lessons of the Gods.”

And he embraced me once more and bade me go bathe and eat, saying that on the morrow he would speak with me further.

This of a truth he did, and at such length that I will forbear to set down all he said both then and afterwards, for if I did so there would be no papyrus left in Egypt when the task was ended. Therefore, having much to tell and but little time to tell it, I will pass over the events of the years that followed.

For this was the manner of my life. I rose early, I attended the worship of the Temple, and I gave my days to study. I learnt of the rites of religion and their meaning, and of the beginning of the Gods and the beginning of the Upper World. I learnt of the mystery of the movements of the stars, and of how the earth rolls on among them. I was instructed in that ancient knowledge which is called magic, and in the way of interpretation of dreams, and of the drawing nigh to God. I was taught the language of symbols and their outer and inner secrets. I became acquainted with the eternal laws of Good and Evil, and with the mystery of that trust which is held of man; also I learnt the secrets of the pyramids⁠—which I would that I had never known. Further, I read the records of the past, and of the acts and words of the ancient kings who were before me since the rule of Horus upon earth; and I was made to know all craft of state, the lore of earth, and with it the

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