In Search of Lost Time

tell me to lie down for a little and try to sleep. There is no need, when one is trying to find sleep, to give much thought to the quest, but habit is very useful, and even freedom from thought. But in these afternoon hours both were lacking. Before going to sleep, I devoted so much time to thinking that I should not be able to sleep, that even after I was asleep a little of my thought remained. It was no more than a glimmer in the almost total darkness, but it was bright enough to cast a reflection in my sleep, first of the idea that I could not sleep, and then, a reflection of this reflection, that it was in my sleep that I had had the idea that I was not asleep, then, by a further refraction, my awakening⁠ ⁠… to a fresh doze in which I was trying to tell some friends who had come into my room that, a moment earlier, when I was asleep, I had imagined that I was not asleep. These shades were barely distinguishable; it would have required a keen⁠—and quite useless⁠—delicacy of perception to seize them all. Similarly, in later years, at Venice, long after the sun had set, when it seemed to be quite dark, I have seen, thanks to the echo, itself imperceptible, of a last note of light, held indefinitely on the surface of the canals, as though some optical pedal were being pressed, the reflection of the palaces unfurled, as though for all time, in a darker velvet, on the crepuscular greyness of the water. One of my dreams was the synthesis of what my imagination had often sought to depict, in my waking hours, of a certain seagirt place and its medieval past. In my sleep I saw a gothic fortress rising from a sea whose waves were stilled as in a painted window. An arm of the sea cut the town in two; the green water stretched to my feet; it bathed on the opposite shore the foundations of an oriental church, and beyond it houses which existed already in the fourteenth century, so that to go across to them would have been to ascend the stream of time. This dream in which nature had learned from art, in which the sea had turned gothic, this dream in which I longed to attain, in which I believed that I was attaining to the impossible, it seemed to me that I had often dreamed it before. But as it is the property of what we imagine in our sleep to multiply itself in the past, and to appear, even when novel, familiar, I supposed that I was mistaken. I noticed, however, that I did frequently have this dream.

The limitations, too, that are common to all sleep were reflected in mine, but in a symbolical manner; I could not in the darkness make out the faces of the friends who were in the room, for we sleep with our eyes shut; I, who could carry on endless arguments with myself while I dreamed, as soon as I tried to speak to these friends felt the words stick in my throat, for we do not speak distinctly in our sleep; I wanted to go to them, and I could not move my limbs, for we do not walk when we are asleep either; and suddenly I was ashamed to be seen by them, for we sleep without our clothes. So, my eyes blinded, my lips sealed, my limbs fettered, my body naked, the figure of sleep which my sleep itself projected had the appearance of those great allegorical figures (in one of which Giotto has portrayed Envy with a serpent in her mouth) of which Swann had given me photographs.

Saint-Loup came to Paris for a few hours only. He came with assurances that he had had no opportunity of mentioning me to his cousin. “She’s not being at all nice just now, Oriane isn’t,” he explained, with innocent self-betrayal. “She’s not my old Oriane any longer, they’ve gone and changed her. I assure you, it’s not worth while bothering your head about her. You pay her far too great a compliment. You wouldn’t care to meet my cousin Poictiers?” he went on, without stopping to reflect that this could not possibly give me any pleasure. “Quite an intelligent young woman, she is; you’d like her. She’s married to my cousin, the Duc de Poictiers, who is a good fellow, but a bit slow for her. I’ve told her about you. She said I was to bring you to see her. She’s much better looking than Oriane, and younger, too. Really a nice person, don’t you know, really a good sort.” These were expressions recently⁠—and all the more ardently⁠—taken up by Robert, which meant that the person in question had a delicate nature. “I don’t go so far as to say she’s a Dreyfusard, you must remember the sort of people she lives among; still, she did say to me: ‘If he is innocent, how ghastly for him to be shut up on the Devil’s Isle.’ You see what I mean, don’t you? And then she’s the sort of woman who does a tremendous lot for her old governesses; she’s given orders that they’re never to be sent in by the servants’ stair, when they come to the house. She’s a very good sort, I assure you. The real reason why Oriane doesn’t like her is that she feels she’s the cleverer of the two.”

Although completely absorbed in the pity which she felt for one of the Guermantes footmen⁠—who had no chance of going to see his girl, even when the Duchess was out, for it would immediately have been reported to her from the lodge⁠—Françoise was heartbroken at not having been in the house at the moment of Saint-Loup’s visit, but this was because now she herself paid visits also. She never failed to go out on