To ease her pain my grandmother was given morphine. Unfortunately, if this relieved her in other ways, it increased the quantity of albumen. The blows which we aimed at the wicked ogre who had taken up his abode in my grandmother were always wide of the mark, and it was she, her poor interposed body that had to bear them, without her ever uttering more than a faint groan by way of complaint. And the pain that we caused her found no compensation in a benefit which we were unable to give her. The savage ogre whom we were anxious to exterminate we barely succeeded in touching, and all we did was to enrage him still further, and possibly hasten the moment at which he would devour his luckless captive. On certain days when the discharge of albumen had been excessive Cottard, after some hesitation, stopped the morphine. In this man, so insignificant, so common, there was, in these brief moments in which he deliberated, in which the relative dangers of one and another course of treatment presented themselves alternately to his mind until he arrived at a decision, the same sort of greatness as in a general who, vulgar in all the rest of his life, is a great strategist, and in an hour of peril, after a moment’s reflection, decides upon what is from the military point of view the wisest course, and gives the order: “Advance eastwards.” Medically, however little hope there might be of setting any limit to this attack of uraemia, it did not do to tire the kidneys. But, on the other hand, when my grandmother did not have morphine, her pain became unbearable; she perpetually attempted a certain movement which it was difficult for her to perform without groaning. To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state. We can discern this origin of pain in the case of certain inconveniences which are not such for everyone. Into a room filled with a pungent smoke two men of a coarse fibre will come and attend to their business; a third, more highly strung, will betray an incessant discomfort. His nostrils will continue to sniff anxiously the odour he ought, one would say, to try not to notice but will keep on attempting to attach, by a more exact apprehension of it, to his troubled sense of smell. One consequence of which may well be that his intense preoccupation will prevent him from complaining of a toothache. When my grandmother was in pain the sweat trickled over the pink expanse of her brow, glueing to it her white locks, and if she thought that none of us was in the room she would cry out: “Oh, it’s dreadful!” but if she caught sight of my mother, at once she employed all her energy in banishing from her face every sign of pain, or—an alternative stratagem—repeated the same plaints, accompanying them with explanations which gave a different sense, retrospectively, to those which my mother might have overheard:
“Oh! My dear, it’s dreadful to have to stay in bed on a beautiful sunny day like this when one wants to be out in the air; I am crying with rage at your orders.”
But she could not get rid of the look of anguish in her eyes, the sweat on her brow, the convulsive start, checked at once, of her limbs.
“There is nothing wrong. I’m complaining because I’m not lying very comfortably. I feel my hair is untidy, my heart is bad, I knocked myself against the wall.”
And my mother, at the foot of the bed, rivetted to that suffering form, as though, by dint of piercing with her gaze that pain-bedewed brow, that body which hid the evil thing within it, she could have succeeded in reaching that evil thing and carrying it away, my mother said:
“No, no, Mamma dear, we won’t let you suffer like that, we will find something to take it away, have patience just for a moment; let me give you
