In Search of Lost Time

you have no suspicion that death, which has been making its way towards you along another plane, shrouded in an impenetrable darkness, has chosen precisely this day of all days to make its appearance, in a few minutes’ time, more or less, at the moment when the carriage has reached the Champs-Élysées. Perhaps those who are haunted as a rule by the fear of the utter strangeness of death will find something reassuring in this kind of death⁠—in this kind of first contact with death⁠—because death thus assumes a known, familiar guise of everyday life. A good luncheon has preceded it, and the same outing that people take who are in perfect health. A drive home in an open carriage comes on top of its first onslaught; ill as my grandmother was, there were, after all, several people who could testify that at six o’clock, as we came home from the Champs-Élysées, they had bowed to her as she drove past in an open carriage, in perfect weather. Legrandin, making his way towards the Place de la Concorde, raised his hat to us, stopping to look after us with an air of surprise. I, who was not yet detached from life, asked my grandmother if she had acknowledged his greeting, reminding her of his readiness to take offence. My grandmother, thinking me no doubt very frivolous, raised her hand in the air as though to say: “What does it matter? It is not of the least importance.”

Yes, one might have said that, a few minutes earlier, when I was looking for a cab, my grandmother was resting on a seat in the Avenue Gabriel, and that a little later she had driven past in an open carriage. But would that have been really true? The seat, for instance, to maintain its position at the side of an avenue⁠—for all that it may be subjected also to certain conditions of equilibrium⁠—has no need of energy. But in order that a living person may be stable, even when supported by a seat or in a carriage, there is required a tension of forces which we do not ordinarily perceive, any more than we perceive (because its action is universal) atmospheric pressure. Possibly if we were to be hollowed out and then left to support the pressure of the air we might feel, in the moment that preceded our extinction, that terrible weight which there was nothing left in us to neutralise. Similarly when the abyss of sickness and death opens within us, and we have no longer any resistance to offer to the tumult with which the world and our own body rush upon us, then to endure even the tension of our own muscles, the shudder that freezes us to the marrow, then even to keep ourself motionless in what we ordinarily regard as nothing but the simple negative position of a lifeless thing requires, if we wish our head to remain erect and our eyes calm, an expense of vital energy and becomes the object of an exhausting struggle.

And if Legrandin had looked back at us with that astonished air, it was because to him, as to the other people who passed us then, in the cab in which my grandmother was apparently seated she had seemed to De foundering, sliding into the abyss, clinging desperately to the cushions which could barely arrest the downward plunge of her body, her hair in disorder, her eye wild, unable any longer to face the assault of the images which its pupil was not strong enough now to bear. She had appeared to them, although I was still by her side, submerged in that unknown world somewhere in which she had already received the blows, traces of which she still bore when I looked up at her a few minutes earlier in the Champs-Élysées, her hat, her face, her cloak left in disorder by the hand of the invisible angel with whom she had wrestled. 1 have thought, since, that this moment of her stroke cannot have altogether surprised my grandmother, that indeed she had perhaps foreseen it a long time back, had lived in expectation of it. She had not known, naturally, when this fatal moment would come, had never been certain, any more than those lovers whom a similar doubt leads alternately to found unreasonable hopes and unjustified suspicions on the fidelity of their mistresses. But it is rarely that these grave maladies, like that which now at last had struck her full in the face, do not take up their abode in the sick man for a long time before killing him, during which time they make haste, like a “sociable” neighbour or tenant, to introduce themselves to him. A terrible acquaintance, not so much from the sufferings that it causes as from the strange novelty of the definite restriction which it imposes upon life. A woman sees herself dying, in these cases not at the actual moment of death but months, sometimes years before, when death has hideously come to dwell in her. The sufferer makes the acquaintance of the stranger whom she hears coming and going in her brain. She does not know him by sight, it is true, but from the sounds which she hears him regularly make she can form an idea of his habits. Is he a criminal? One morning, she can no longer hear him. He has gone. Ah! If it were only forever! In the evening he has returned. What are his plans? Her specialist, put to the question, like an adored mistress, replies with avowals that one day are believed, another day fail to convince her. Or rather it is not the mistress’s part but that of the servants one interrogates that the doctor plays. They are only third parties. The person whom we press for an answer, whom we suspect of being about to play us false, is life itself, and although we feel her to be no longer the same