had formed a less favourable impression of intelligence, and unless one were actually of their world being intelligent was almost tantamount to “having probably murdered one’s father and mother.” For them intelligence was the sort of burglar’s jemmy by means of which people one did not know from Adam forced the doors of the most reputable drawing-rooms, and it was common knowledge among the Courvoisiers that you always had to pay in the long run for having “those sort” of people in your house. To the most trivial statements made by intelligent people who were not “in society” the Courvoisiers opposed a systematic distrust. Someone having on one occasion remarked: “But Swann is younger than Palamède,”—“He says so, at any rate, and if he says it you may be sure it’s because he thinks it is to his interest!” had been
Mme. de Gallardon’s retort. Better still, when someone said of two highly distinguished foreigners whom the Guermantes had entertained that one of them had been sent in first because she was the elder: “But is she really the elder?”
Mme. de Gallardon had inquired, not positively as though that sort of person did not have any age, but as if presumably devoid of civil or religious status, of definite traditions, they were both more or less young, like two kittens of the same litter between which only a veterinary surgeon was competent to decide. The Courvoisiers, more than the Guermantes, maintained also in a certain sense the integrity of the titled class thanks at once to the narrowness of their minds and the bitterness of their hearts. Just as the Guermantes (for whom, below the royal families and a few others like the Lignes, the La Trémoïlles and so forth, all the rest were lost in a common rubbish-heap) were insolent towards various people of long descent who lived round Guermantes, simply because they paid no attention to those secondary distinctions by which the Courvoisiers were enormously impressed, so the absence of such distinctions affected them little. Certain women who did not hold any specially exalted rank in their native provinces but, brilliantly married, rich, good-looking, beloved of Duchesses, were for Paris, where people are never very well up in who one’s “father and mother” were, an excellent and exclusive piece of “imported goods.” It might happen, though not commonly, that such women were, through the channel of the Princesse de Parme or by virtue of their own attractions, received by certain Guermantes. But with regard to these the indignation of the Courvoisiers knew no bounds. Having to meet, between five and six in the afternoon, at their cousin’s, people with whose relatives their own relatives did not care to be seen mixing down in the Perche became for them an ever-increasing source of rage and an inexhaustible fount of rhetoric. The moment, for instance, when the charming Comtesse G⸺ entered the Guermantes drawing-room, the face of
Mme. de Villebon assumed exactly the expression that would have befitted it had she been called to recite the line:
And should but one stand fast, that one were surely I,
a line which for that matter was unknown to her. This Courvoisier had consumed almost every Monday an éclair stuffed with cream within a few feet of the Comtesse G⸺, but to no consequence. And Mme. de Villebon confessed in secret that she could not conceive how her cousin Guermantes could allow a woman into her house who was not even in the second-best society of Châteaudun. “I really fail to see why my cousin should make such a fuss about whom she knows; it’s making a perfect farce of society!” concluded Mme. de Villebon with a change of facial expression, this time a sly smile of despair, which, in a charade, would have been interpreted rather as indicating another line of poetry, though one with which she was no more familiar than with the first:
Grâce aux Dieux mon malheur passe mon espérance.
We may here anticipate events to explain that the persévérance (which rhymes, in the following line with espérance) shown by Mme. de Villebon in snubbing Mme. G⸺ was not entirely wasted. In the eyes of Mme. G⸺ it invested Mme. de Villebon with a distinction so supreme, though purely imaginary, that when the time came for Mme. G⸺’s daughter, who was the prettiest girl and the greatest heiress in the ballrooms of that season, to marry, people were astonished to see her refuse all the Dukes in succession. The fact was that her mother, remembering the weekly humiliations she had had to endure in the Rue de Grenelle on account of Châteaudun could think of only one possible husband for her daughter—a Villebon son.
A single point at which Guermantes and Courvoisiers converged was the art (one, for that matter, of infinite variety) of marking distances. The Guermantes manners were not absolutely uniform towards everyone. And yet, to take an example, all the Guermantes, all those who really were Guermantes, when you were introduced to them proceeded to perform a sort of ceremony almost as though the fact that they held out their hands to you had been as important as the conferring of an order of knighthood. At the moment when a Guermantes, were he no more than twenty, but treading already in the footsteps of his ancestors, heard your name uttered by the person who introduced you, he let fall on you as though he had by no means made up his mind to say “How d’ye do?” a gaze generally blue, always of the coldness of a steel blade which he seemed ready to plunge into the deepest recesses of your heart. Which was as a matter of fact what the Guermantes imagined themselves to be doing, each of them regarding himself as a psychologist of the highest order. They thought moreover that they increased by this inspection the affability of the salute which was to follow it, and would
