The Revolution in Tanner’s Lane

a separate party of the Guards. It took eight horses to drag the Prince himself to divine service, and he, too, was encompassed by soldiers. Arrived at the cathedral, he was marshalled to a kind of pew surmounted by a lofty crimson-and-gold canopy. There he sat alone, worshipped his Creator, and listened to a sermon by the Bishop of Chester. Neither Jean nor Pauline troubled themselves to go out, and indeed it would not have been of much use if they had tried; for it was by no means certain that Almighty God, who had been so kind as to get rid of Napoleon, would not permit a row in the streets. Consequently, every avenue which led to the line of the procession was strictly blocked. They heard the music from a distance, and although they both hated Bonaparte, it had not a pleasant sound in their ears. It was the sound of triumph over Frenchmen, and, furthermore, with all their dislike to the tyrant, they were proud of his genius.

Walking towards Clerkenwell that evening, the streets being clear, save for a number of drunken men and women, who were testifying to the orthodoxy of their religious and political faith by rolling about the kennel in various stages of intoxication, Jean pressed Zachariah to go upstairs with him. Pauline had prepared supper for herself and her father, and a very frugal meal it was, for neither of them could drink beer nor spirits, and they could not afford wine. Pauline and Zachariah were duly introduced, and Zachariah looked around him. The room was not dirty, but it was extremely unlike his own. Shoemaking implements and unfinished jobs lay here and there without being “put away.” An old sofa served as a seat, and on it were a pair of lasts, a bit of a French newspaper, and a plateful of small onions and lettuce, which could not find a place on the little table. Zachariah, upstairs in Rosoman Street, had often felt just as if he were in his Sunday clothes and new boots. He never could make out what was the reason for it. There are some houses in which we are always uncomfortable. Our freedom is fettered, and we can no more take our ease in them than in a glass and china shop. We breathe with a sense of oppression, and the surroundings are like repellant chevaux de frise. Zachariah had no such feelings here. There was disorder, it is true; but, on the other hand, there was no polished tea-caddy to stare at him and claim equal rights against him, defying him to disturb it. He was asked to sit upon the sofa, and in so doing upset the plateful of salad upon the floor. Pauline smiled, was down upon her knees in an instant, before he could prevent her, picked up the vegetables and put them back again. To tell the truth, they were rather dirty; and she, therefore, washed them in a hand-basin. Zachariah asked her if she had been out that day.

“I?⁠—to go with the Lord Mayor and bless the good God for giving us back Louis Bourbon? No Mr. Coleman; if the good God did give us Louis back again, I wouldn’t bless Him for it, and I don’t think He had much to do with it. So there were two reasons why I didn’t go.”

Zachariah was a little puzzled, a little shocked, and a little out of his element.

“I thought you might have gone to see the procession and hear the music.”

“I hate processions. Whenever I see one, and am squeezed and trampled on just because those fine people may ride by, I am humiliated and miserable. As for the music, I hate that too. It is all alike, and might as well be done by machinery. Come, you are eating nothing. What conspiracy have you and my father hatched tonight?”

“Conspiracy!” said Jean. “Who are the conspirators? Not we. The conspirators are those thieves who have been to St. Paul’s.”

“To give thanks,” said Pauline. “If I were up there in the sky, shouldn’t I laugh at them. How comical it is! Did they give thanks for Austerlitz or Jena?”

“That’s about the worst of it,” replied Jean. “It is one vast plot to make the people believe lies. I shouldn’t so much mind their robbing the country of its money to keep themselves comfortable, but what is the meaning of their Te Deums? I tell you again,”⁠—and he repeated the words with much emphasis⁠—“it is a vast plot to make men believe a lie. I abhor them for that ten times more than for taking my money to replace Louis.”

“Oh,” resumed Pauline, “if I were only up in the sky for an hour, I would have thundered and lightened on them just as they got to the top of Ludgate Hill, and scattered a score or so of them. I wonder if they would have thanked Providence for their escape? O father, such a joke! The Major told me the other day of an old gentleman he knew who was riding along in his carriage. A fireball fell and killed the coachman. The old gentleman, talking about it afterwards, said that ‘providentially it struck the box-seat.’ ”

Zachariah, although a firm believer in his faith, and not a coward, was tempted to be silent. He was heavy and slow in action, and this kind of company was strange to him. Furthermore, Pauline was not an open enemy, and notwithstanding her little blasphemies, she was attractive. But then he remembered with shame that he was ordered to testify to the truth wherever he might be, and unable to find anything of his own by which he could express himself, a text of the Bible came into his mind, and, half to himself, he repeated it aloud:

“I form the light and create darkness: I make peace and create evil; I the Lord do all these things.”

“What is that?” said Jean. “Repeat it.”

Zachariah slowly repeated it. He had