intended to add to it something which might satisfy his conscience and rebuke Pauline, but he could not.

“Whence is that?” said Jean.

“From the Bible; give me one and I will show it to you.”

There was no English Bible in the house. It was a book not much used; but Pauline presently produced a French version, and Jean read the passage⁠—“Qui forme la lumière, et qui crée les ténèbres; qui fait la paix, et qui crée l’adversité; c’est moi, l’Eternel, qui fais toutes les choses là.

Pauline bent over her father and read it again.

Qui crée l’adversité,” she said. “Do you believe that?”

“If it is there I do,” said Zachariah.

“Well, I don’t.”

“What’s adversity to hell fire? If He made hellfire, why not adversity? Besides, if He did not, who did?”

“Don’t know a bit, and don’t mean to bother myself about it.”

“Right!” broke in Jean⁠—“right, my child; bother⁠—that is a good word. Don’t bother yourself about anything when⁠—bothering will not benefit. There is so much in the world which will⁠—bear a botheration out of which some profit will arise. Now, then, clear the room, and let Zachariah see your art.”

The plates and dishes were all put in a heap and the table pushed aside. Pauline retired for a few moments, and presently came back in a short dress of black velvet, which reached about halfway down from the knee to the ankle. It was trimmed with red; she had stuck a red artificial flower in her hair, and had on a pair of red stockings with dancing slippers, probably of her own make. Over her shoulders was a light gauzy shawl. Her father took his station in a corner, and motioned to Zachariah to compress himself into another. By dint of some little management and piling up the chairs an unoccupied space of about twelve feet square was obtained. Pauline began dancing, her father accompanying her with an oboe. It was a very curious performance. It was nothing like ordinary opera-dancing, and equally unlike any movement ever seen at a ball. It was a series of graceful evolutions with the shawl which was flung, now on one shoulder and now on the other, each movement exquisitely resolving itself, with the most perfect ease, into the one following, and designed apparently to show the capacity of a beautiful figure for poetic expression. Wave fell into wave along every line of her body, and occasionally a posture was arrested, to pass away in an instant into some new combination. There was no definite character in the dance beyond mere beauty. It was melody for melody’s sake. A remarkable change, too, came over the face of the performer. She looked serious; but it was not a seriousness produced by any strain. It was rather the calm which is found on the face of the statue of a goddess. In none of her attitudes was there a trace of coquettishness, although some were most attractive. One in particular was so. She held a corner of the shawl high above her with her right hand, and her right foot was advanced so as to show her whole frame extended excepting the neck; the head being bent downward and sideways.

Suddenly Jean ceased; Pauline threw the shawl over both her shoulders, made a profound curtsey, and retired; but in five minutes she was back again in her ordinary clothes. Zachariah was in sore confusion. He had never seen anything of the kind before.

He had been brought up in a school which would have considered such an exhibition as the work of the devil. He was distressed too to find that the old Adam was still so strong within him that he detected a secret pleasure in what he had seen. He would have liked to have got up and denounced Jean and Pauline, but somehow he could not. His great great grandfather would have done it, beyond a doubt, but Zachariah sat still.

“Did you ever perform in public?” he asked.

“No. I was taught when I was very young; but I have never danced except to please father and his friends.”

This was a relief, and some kind of an excuse. He felt not quite such a reprobate; but again he reflected that when he was looking at her he did not know that she was not in a theatre every night in the week. He expected that Jean would offer some further explanation of the unusual accomplishment which his daughter had acquired; but he was silent, and Zachariah rose to depart, for it was eleven o’clock. Jean apparently was a little restless at the absence of approval on Zachariah’s part, and at last he said abruptly:

“What do you think of her?”

Zachariah hesitated, and Pauline came to the rescue. “Father, what a shame! Don’t put him in such an awkward position.”

“It was very wonderful,” stammered Zachariah, “but we are not used to that kind of thing.”

“Who are the ‘we’?” said Pauline. “Ah, of course you are Puritans. I am a⁠—what do you call it?⁠—a daughter, no, that isn’t it⁠—a child of the devil. I won’t have that though. My father isn’t the devil. Even you wouldn’t say that, Mr. Coleman. Ah, I have no business to joke, you look so solemn; you think my tricks are satanic; but what was it in your book, ‘C’est moi, l’Eternel, qui fais toutes les choses là’?” and as Zachariah advanced to the doors she made him a bow with a grace which no lady of quality could have surpassed.

He walked home with many unusual thoughts. It was the first time he had ever been in the company of a woman of any liveliness of temperament, and with an intellect which was on equal terms with that of a man. In his own Calvinistic Dissenting society the pious women who were members of the church took little or no interest in the mental life of their husband. They read no books, knew nothing of politics, were astonishingly ignorant, and lived

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