These obscure nooks on the seashore, the chosen places of lady bathers, are not always so solitary as is believed. Persons are sometimes observed and heard there. Those who seek shelter and solitude in them may easily be followed through the thick bushes, and, thanks to the multiplicity and entanglement of the paths, the granite and the shrubs which favour the stolen interview may also favour the witness.
Caudray and Déruchette stood face to face, looking into each other’s eyes, and holding each other by the hand. Déruchette was speaking. Caudray was silent. A tear that had gathered upon his eyelash hung there and did not fall.
Grief and strong passion were imprinted in his calm, religious countenance. A painful resignation was there too—a resignation hostile to faith, though springing from it. Upon that face, simply devout until then, there was the commencement of a fatal expression. He who had hitherto meditated only on doctrine, had begun to meditate on Fate, an unhealthy meditation for a priest. Faith dissolves under its action. Nothing disturbs the religious mind more than that bending under the weight of the unknown. Life seems a perpetual succession of events, to which man submits. We never know from which direction the sudden blow will come. Misery and happiness enter or make their exit, like unexpected guests. Their laws, their orbit, their principle of gravitation, are beyond man’s grasp. Virtue conducts not to happiness, nor crime to retribution: conscience has one logic, fate another; and neither coincide. Nothing is foreseen. We live confusedly, and from hand to mouth. Conscience is the straight line, life is the whirlwind, which creates above man’s head either black chaos or the blue sky. Fate does not practise the art of gradations. Her wheel turns sometimes so fast that we can scarcely distinguish the interval between one revolution and another, or the link between yesterday and today. Caudray was a believer whose faith did not exclude reason, and whose priestly training did not shut him out from passion. Those religious systems which impose celibacy on the priesthood are not without reason for it. Nothing really destroys the individuality of the priest more than love. All sorts of clouds seemed to darken Caudray’s soul. He looked too long into Déruchette’s eyes. These two beings worshipped each other.
There was in Caudray’s eye the mute adoration of despair.
Déruchette spoke.
“You must not leave me. I shall not have strength. I thought I could bid you farewell. I cannot. Why did you come yesterday? You should not have come if you were going so soon. I never spoke to you. I loved you; but knew it not. Only that day, when M. Hérode read to us the story of Rebecca, and when your eyes met mine, my cheeks were like fire, and I thought only of how Rebecca’s face must have burnt like mine; and yet, if anyone had told me yesterday that I loved you, I might have laughed at it. This is what is so terrible. It has been like a treason. I did not take heed. I went to the church, I saw you, I thought everybody there was like myself. I do not reproach you; you did nothing to make me love you; you did nothing but look at me; it is not your fault if you look at people; and yet that made me love you so much. I did not even suspect it. When you took up the book it was a flood of light; when others took it, it was but a book. You raised your eyes sometimes; you spoke of archangels; oh! you were my archangel. What you said penetrated my thoughts at once. Before then, I know not even whether I believed in God. Since I have known you, I have learnt to pray. I used to say to Douce, dress me quickly, lest I should be late at the service; and I hastened to the church. Such it was with me to love someone. I did not know the cause. I said to myself, how devout I am becoming. It is from you that I have learnt that I do not go to church for God’s service. It is true; I went for your sake. You spoke so well, and when you raised your arms to heaven, you seemed to hold my heart within your two white hands. I was foolish; but I did not know it. Shall I tell you your fault? It was your coming to me in the garden; it was your speaking to me. If you had said nothing, I should have known nothing. If you had gone, I should, perhaps, have been sad, but now I should die. Since I know that I love you, you cannot leave me. Of what are you thinking? You do not seem to listen to me.”
Caudray replied:
“You heard what was said last night?”
“Ah, me!”
“What can I do against that?”
They were silent for a moment. Caudray continued:
“There is but one duty left to me. It is to depart.”
“And mine to die. Oh! how I wish there was no sea, but only sky. It seems to me as if that would settle all, and that our departure would be the same. It was wrong to speak to me; why did you speak to me? Do not go. What will become of me? I tell you I shall die. You will be far off when I shall be in my grave. Oh! my heart will break. I am very wretched; yet my uncle is not unkind.”
It was the first time in her life that Déruchette had ever said “my uncle.” Until then she had always said “my father.”
Caudray stepped back, and made a sign to the boatman. Déruchette heard the sound of the boat-hook among the shingle, and the step of the man on the gunwale of the boat.
“No! no!” cried Déruchette.
“It
